18 Bible Verses about Compensation

And if someone smites the eye of their slave or the eye of their maid that it perishes, he shall let them go free for their eye's sake. And if he smites out his manslave's tooth or his maidslave's tooth, he shall let them go free for their tooth's sake.

If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

And if someone shall open a pit or if someone shall dig a pit and not cover it and an ox or an ass falls in it, the owner of the pit shall make it good and give money unto their owner, and the dead beast shall be his.

And if one man's ox hurts another's that he dies; then they shall sell the live ox and divide the money of it, and the dead ox they shall also divide. Or if it is known that the ox used to push in time past and his owner has not kept him in, he shall surely pay ox for ox, and the dead shall be his own.

If a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and four sheep for a sheep.

When a man shall deliver unto his neighbour money or stuff to keep, and it is stolen out of the man's house; if the thief is found, let him pay double. If the thief is not found, then the master of the house shall be brought unto the judges to see whether he has put his hand unto his neighbour's goods. For all manner of fraud, whether it be for an ox, for an ass, for a sheep, for raiment, or for any manner of lost thing, which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

If a man shall cause a field or vineyard to be eaten and shall put in his beast and shall feed in another man's field; of the best of his own field and of the best of his own vineyard shall he make restitution. When fires are lit and in burning the thorns burn also the stacks of sheaves or the standing grain, or the field is consumed; he that kindled the fire shall surely make restitution.

If a man delivers unto his neighbour an ass or an ox or a sheep or any beast to keep, and it dies or is hurt or driven away, no man seeing it, then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods, and the owner of it shall accept thereof, and he shall not make it good. And if it is stolen from him, he shall make restitution unto its owner.read more.
If it is torn in pieces, then let him bring witness, and he shall not make good that which was torn. And if anyone borrows anything of his neighbour, and it is hurt or dies, its owner not being with it, he shall surely make it good. But if its owner is with it, he shall not make it good; if it was hired, it came for its hire.

And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin,read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.

And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person is guilty, then they shall confess their sin which they have done, and he shall recompense his guilt with the principal thereof and add unto it the fifth part thereof and give it unto him against whom he is guilty.

That which was torn of beasts I did not bring unto thee; I bore the sin; thou didst require of my hand that which was stolen, whether by day or by night.

And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him. And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death, and he shall pay for the lamb fourfold because he did this thing and because he had no pity.

Men do not take a thief lightly, even if he steals to satisfy his soul when he is hungry; and once he is taken, he shall restore sevenfold; he shall give all the substance of his house.

But whosoever commits adultery with a woman has a fault in his heart; he that does it corrupts his own soul. A wound and dishonour shall he get, and his reproach shall never be wiped away. For the jealous rage of a man will not spare in the day of vengeance.read more.
He will not regard any ransom; neither will he want to forgive, though thou givest many bribes.

if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die.

Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And every one that has forsaken houses or brothers or sisters or father or mother or wife or children or lands for my name's sake shall receive a hundredfold and shall inherit eternal life.

And he said unto them, Verily I say unto you, There is no one that has left house or parents or brethren or wife or children for the kingdom of God's sake who shall not receive manifold more in this present time and in the age to come, eternal life.