7 Bible Verses about Consideration Of Others

All things are lawful, but all are not profitable; all things are lawful, but all do not edify. Let no one seek his own advantage, but that of the other.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.

But see lest anywise this your right to eat itself be a stumbling-block to the weak.

For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. Let not then your good be evil spoken of; for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit.read more.
For he that in this serves the Christ is acceptable to God and approved of men. So then let us pursue the things which tend to peace, and things whereby one shall build up another.

But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves. Let each one of us please his neighbour with a view to what is good, to edification. For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? and the weak one, the brother for whose sake Christ died, will perish through thy knowledge. Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.read more.
Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake. But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake; but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?