38 Bible Verses about Cripples
Most Relevant Verses
and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,
And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother -- who never had walked,
And to Jonathan son of Saul is a son -- lame; he was a son of five years at the coming in of the rumour of the death of Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name is Mephibosheth.
And the king saith, 'Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, 'Jonathan hath yet a son -- lame.'
And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him;
and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh; therefore the sons of Israel do not eat the sinew which shrank, which is on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.
by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;
and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'
And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;
And Jesus answering said to them, 'Having gone, declare to John the things that ye hear and see, blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,
and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them, so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem, and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches, in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,read more.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,
And having seized him by the right hand, he raised him up, and presently his feet and ankles were strengthened,
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.
for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,
this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved, said with a loud voice, 'Stand up on thy feet upright;' and he was springing and walking,
for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged, or a man in whom there is a breach in the foot, or a breach in the hand,
they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.
And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.
a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take it.
And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah,
'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,
'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering; at your pleasure a perfect one, a male of the herd, of the sheep or of the goats; nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you.read more.
'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it; blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah. As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing. As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it. And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'
and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
And thou hast said to them, This is the fire-offering which ye bring near to Jehovah: two lambs, sons of a year, perfect ones, daily, a continual burnt-offering;
'And when there is in it a blemish, lame, or blind, any evil blemish, thou dost not sacrifice it to Jehovah thy God;
Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish -- any evil thing; for it is the abomination of Jehovah thy God.
And ye have said, 'Lo, what a weariness,' And ye have puffed at it, said Jehovah of Hosts, And ye have brought in plunder, And the lame and the sick, And ye have brought in the present! Do I accept it from your hand? said Jehovah. And cursed is a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king am I, said Jehovah of Hosts, And My name is revered among nations!
'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.
and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague. And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'
And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --
In that day -- an affirmation of Jehovah, I do gather the halting one, And the driven away one I bring together, And she whom I have afflicted. And I have set the halting for a remnant, And the far-off for a mighty nation, And reigned hath Jehovah over them in mount Zion, From henceforth, and unto the age.
Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them are blind and lame, Conceiving and travailing one -- together, A great assembly -- they turn back hither.
The lost I seek, and the driven away bring back, And the broken I bind up, and the sick I strengthen, And the fat and the strong I destroy, I feed it with judgment.
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
Then leap as a hart doth the lame, And sing doth the tongue of the dumb, For broken up in a wilderness have been waters, And streams in a desert.
and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;