14 Bible Verses about Criticism, amongst believers

Grudge not one against another, brethren, lest be ye condemned: lo! the judge standeth at the gates.

JUDGE not, that ye be not judged. For with the same judgment ye judge others, shall ye be judged: and with the measure ye mete, shall it be measured to you again. And why spiest thou out the mote which is in thy brother's eye, yet payest no attention to the beam which is in thine own eye?read more.
Or how wilt thou say to thy brother, Suffer me to take the mote off from thine eye: and behold there is a beam in thine own eye? Thou hypocrite, take first the beam out of thine own eye and then shalt thou see clearly to take off the mote from thy brother's eye.

And judge not, that ye be not judged: condemn not, and ye shall not be condemned: give, and there shall be given unto you; good measure pressed down, and shook, and running over, shall they give into your lap. For with what measure ye mete, it shall be measured back to you again. And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit?read more.
The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye.

HIM that is weak in faith take by the hand, and enter not into niceties of disputes. One man indeed thinketh he may eat all meats; another, who is weak, eateth vegetables. Let not him that eateth despise him that eateth not, and let not him that eateth not judge him that eateth; for God hath accepted him.read more.
Who art thou that judgest another man's servant? To his own master he standeth or falleth; but he shall be established: for God is able to establish him.

Neither murmur ye, as some of them also murmured, and perished by the destroyer.

But if ye bite and devour one another, take heed that ye be not consumed by one another.

Do all things without murmurings or disputes: that ye may be blameless and harmless, the children of God, inoffensive, in the midst of an untoward and perverse generation, among whom ye shine as luminaries in the world; holding up the word of life, that I may glory in the day of Christ, that I have not run in vain, nor laboured in vain.

Traduce not one another, brethren. He that traduceth his brother, and judgeth his brother, traduceth the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but as judge. There is one lawgiver, who can save or destroy: who art thou that judgest another man?

Moreover it is expected of stewards, that a man be found faithful. But it is my least consideration that I should be judged by you, or by human opinion: yea I decide not respecting myself. For though I am not conscious to myself of any unfaithfulness, yet am I not thereby justified; but he that judgeth me is the Lord.read more.
Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths; which are [merely] shadows of things to come: but the body is Christ's. Let no man juggle you out of your prize, voluntary in [his] humility and the worship of angels, intruding into things which he never saw, vainly puffed up by his carnal imagination;

Now if thy brother sin against thee, go and reprove him between thyself and him alone; if he hear thee, thou hast gained thy brother.

Avoiding this, that no man should lay any blame to us in this abundance which is administered by us: providing what is fair, not only before the Lord, but also before men.

In all things approving thyself as a pattern of good works: in thy teaching, shewing integrity, gravity, incorruptibility, sound discourse, incapable of confutation; that he who is in opposition may be confounded, having nothing faulty to say of you.

Wilt thou then say to me, Why yet doth he blame us? Who hath resisted his will? Nay but, O man, who art thou that disputest against God? Shall the thing fashioned say to him that fashioned it, Why hast thou made me thus? Hath not the potter power over the clay, from the same mass to make one vessel for an honourable use, and another for a dishonourable?