19 Bible Verses about Uncharitableness

Or how wilt thou say to thy brother, Suffer me to take the mote off from thine eye: and behold there is a beam in thine own eye?

And Nathaniel said to him, Can any thing good come out of Nazareth? Philip saith to him, Come and see.

Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live.

he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions,

JUDGE not, that ye be not judged. For with the same judgment ye judge others, shall ye be judged: and with the measure ye mete, shall it be measured to you again. And why spiest thou out the mote which is in thy brother's eye, yet payest no attention to the beam which is in thine own eye?read more.
Or how wilt thou say to thy brother, Suffer me to take the mote off from thine eye: and behold there is a beam in thine own eye? Thou hypocrite, take first the beam out of thine own eye and then shalt thou see clearly to take off the mote from thy brother's eye.

And judge not, that ye be not judged: condemn not, and ye shall not be condemned: give, and there shall be given unto you; good measure pressed down, and shook, and running over, shall they give into your lap. For with what measure ye mete, it shall be measured back to you again. And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit?read more.
The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye.

And why even of yourselves do ye not decide what is just?

Judge not by appearance, but judge righteous judgment.

Now when they continued questioning him, raising himself up, he said to them, Let the person who is sinless among you, first cast a stone at her.

THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.

HIM that is weak in faith take by the hand, and enter not into niceties of disputes. One man indeed thinketh he may eat all meats; another, who is weak, eateth vegetables. Let not him that eateth despise him that eateth not, and let not him that eateth not judge him that eateth; for God hath accepted him.read more.
Who art thou that judgest another man's servant? To his own master he standeth or falleth; but he shall be established: for God is able to establish him. One man judgeth one day different from another day: another judgeth every day alike. Let every man be fully persuaded in his own mind. He that observeth a day, to the Lord he observeth it; and he that observeth not a day, to the Lord he doth not observe it. He that eateth, to the Lord he eateth, for he giveth thanks to God; and he that eateth not, to the Lord he eateth not, and giveth thanks to God. For no one of us liveth to himself, and no one dieth to himself. For whether we live, to the Lord we live, and whether we die, to the Lord we die; whether therefore we live, or whether we die, we are the Lord's. For to this end Christ both died, and rose again, and revived, that he might be the Lord both of the dead and of the living. But thou, why judgest thou thy brother? And thou, why dost thou disparage thy brother? for we must all appear before the judgment-seat of Christ. For it is written, "As I live, saith the Lord, every knee shall bow to me, and every tongue shall make confession to God." Assuredly then every one of us shall give an account of himself to God. Let us therefore no more judge one another; but judge this rather, that no one put a stumbling-block or offence before his brother. I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean. But if by meat thy brother is grieved, thou walkest no more according to love. Do not by thy meat destroy him for whom Christ died.

But it is my least consideration that I should be judged by you, or by human opinion: yea I decide not respecting myself. For though I am not conscious to myself of any unfaithfulness, yet am I not thereby justified; but he that judgeth me is the Lord. Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

THOUGH I speak with the tongues of men and of angels, but have not love, I am become as sounding brass, and tinkling cymbal. And though I have the gift of prophecy, and know all mysteries, and all manner of science; and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And if I deal out all my goods in alms, and deliver up my body that I should be burned, but have not love, I am nothing advantaged by it.read more.
Love is long-suffering, is kind; love envieth not; love is no vain boaster, is not inflated [with pride], doth not act unseemly, seeketh not her own advantage, is not passionate, thinketh no evil; rejoiceth not in unrighteousness, but rejoiceth in the truth;

Traduce not one another, brethren. He that traduceth his brother, and judgeth his brother, traduceth the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but as judge.

JUDGE not, that ye be not judged. For with the same judgment ye judge others, shall ye be judged: and with the measure ye mete, shall it be measured to you again. And why spiest thou out the mote which is in thy brother's eye, yet payest no attention to the beam which is in thine own eye?read more.
Or how wilt thou say to thy brother, Suffer me to take the mote off from thine eye: and behold there is a beam in thine own eye?

Traduce not one another, brethren. He that traduceth his brother, and judgeth his brother, traduceth the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but as judge. There is one lawgiver, who can save or destroy: who art thou that judgest another man?

And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner.

Now his elder brother had been in the field: and when coming home he drew near the house, he heard a concert of music, and the chorus. And calling one of the servants, he inquired what these things meant. And he said, Thy brother is come; and thy father hath killed for him the stall-fed steer, because he hath received him in health.read more.
Then he was in great wrath, and would not enter the doors: therefore his father came out, and entreated him. But he answering said to his father, Lo, these many years I am serving thee, and never have transgressed thy command: yet to me thou hast never once given a kid, that I might make merry with my friends: but no sooner is this son of thine come, who hath devoured thy substance with whores, than thou hast killed for him the stall-fed steer. And he said unto him, Son, thou art ever with me, and all my possessions are thine. But it was right that we should rejoice, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Sufficient for such person is that chastisement which hath been inflicted by the majority of you. Wherefore, on the contrary, ye rather ought to forgive and comfort him, lest such a one be swallowed up with excess of sorrow. Wherefore I exhort you to confirm your love towards him.read more.
For to this end also have I written, that I may know by this proof of you if ye are obedient in all things. But to whomsoever ye forgive any thing, so do I; and if I forgive any thing, to whom I forgive, for your sakes I do it, in the person of Jesus Christ, that no advantage be gained over us by Satan; for we are not ignorant of his devices.