30 Bible Verses about Exaggerations
Most Relevant Verses
And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eats up its inhabitants; and all the people that we saw in it are men of great stature. And there we saw the giants, the sons of Anak, who come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
Where shall we go up? our brethren have discouraged our heart, saying, The people are greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there.
Hear, O Israel: you are to pass over Jordan this day, to go in to possess nations greater and mightier than yourself, cities great and fortified up to heaven,
Why do the wicked live, become old, yea, are mighty in power? Their descendants are established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them.read more.
Their bull breeds, and fails not; their cow calves, and casts not her calf.
For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no pains in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men.read more.
Therefore pride surrounds them as a chain; violence covers them as a garment. Their eyes stand out with abundance: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walks through the earth. Therefore his people return here: and waters of a full cup are wrung out to them. And they say, How does God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches.
And say unto Tyre, O you that are situated at the entrance of the sea, which are a merchant of the people for many coastlands, Thus says the Lord GOD; O Tyre, you have said, I am of perfect beauty.
Son of man, say unto the prince of Tyre, Thus says the Lord GOD; Because your heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the midst of the seas; yet you are a man, and not God, though you set your heart as the heart of God:
And Ephraim said, Yet I have become rich, I have found myself wealth: in all my labors they shall find no iniquity in me that is sin.
And a certain scribe came, and said unto him, Teacher, I will follow you wherever you go.
And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and died.
Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.
Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:
And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul has slain his thousands, and David his ten thousands?
And the women sang to one another as they played, and said, Saul has slain his thousands, and David his ten thousands.
Is not this David, of whom they sang one to another in dances, saying, Saul has slain his thousands, and David his ten thousands?
Then said Eliajah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
[To the Chief Musician upon sheminith. A Psalm of David.] Help, LORD; for the godly man ceases; for the faithful fail from among the children of men. They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.
And why behold you the speck that is in your brother's eye, but consider not the beam that is in your own eye? Or how will you say to your brother, Let me pull the speck out of your eye; and, behold, a beam is in your own eye? You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the speck out of your brother's eye.
And why behold you the speck that is in your brother's eye, but perceive not the beam that is in your own eye? Either how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself behold not the beam that is in your own eye? you hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the speck that is in your brother's eye.
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent?
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion?
Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.