19 Bible Verses about Gehenna

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.

And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

Enter in at the narrow gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be who go in there:

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.read more.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.

You serpents, you generation of vipers, how can you escape the judgment of hell?

Take therefore the talent from him, and give it unto him who has ten talents. For unto everyone that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has. And cast the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:

And these shall go away into everlasting punishment: but the righteous into life eternal.

And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.

And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

And besides all this, between us and you there is a great gulf fixed: so that they who would pass from here to you cannot; neither can they pass to us, that would come from there.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.