67 Bible Verses about Jerusalem, History Of

When the man got ready to leave with his concubine and his servant, his father-in-law, the girl's father, said to him, "Look! The day is almost over! Stay another night! Since the day is over, stay another night here and have a good time. You can get up early tomorrow and start your trip home." But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine. When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it."read more.
But his master said to him, "We should not stop at a foreign city where non-Israelites live. We will travel on to Gibeah."

Canaan was the father of Sidon his firstborn, Heth, the Jebusites, Amorites, Girgashites,

That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River -- the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites,read more.
Amorites, Canaanites, Girgashites, and Jebusites."

The Lord said, "I have surely seen the affliction of my people who are in Egypt. I have heard their cry because of their taskmasters, for I know their sorrows. I have come down to deliver them from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, to a land flowing with milk and honey, to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely.

"Obey what I am commanding you this day. I am going to drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."

When the Lord your God brings you to the land that you are going to occupy and forces out many nations before you -- Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations more numerous and powerful than you -- and he delivers them over to you and you attack them, you must utterly annihilate them. Make no treaty with them and show them no mercy!

Joshua continued, "This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.

When the news reached all the kings on the west side of the Jordan -- in the hill country, the lowlands, and all along the Mediterranean coast as far as Lebanon (including the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites) -- they formed an alliance to fight against Joshua and Israel.

Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them. All Jerusalem was terrified because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors. So King Adoni-Zedek of Jerusalem sent this message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and King Debir of Eglon:read more.
"Come to my aid so we can attack Gibeon, for it has made peace with Joshua and the Israelites." So the five Amorite kings (the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon) and all their troops gathered together and advanced. They deployed their troops and fought against Gibeon. The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us." So Joshua and his whole army, including the bravest warriors, marched up from Gilgal.

It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel. It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.

Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.

The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.

The men of Judah attacked, and the Lord handed the Canaanites and Perizzites over to them. They killed ten thousand men at Bezek. They met Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes.read more.
Adoni-Bezek said, "Seventy kings, with thumbs and big toes cut off, used to lick up food scraps under my table. God has repaid me for what I did to them." They brought him to Jerusalem, where he died. The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.

The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.

David and the whole Israelite army advanced to Jerusalem (that is, Jebus). (The Jebusites, the land's original inhabitants, lived there.) The residents of Jebus said to David, "You cannot invade this place!" But David captured the fortress of Zion (that is, the City of David). David said, "Whoever attacks the Jebusites first will become commanding general!" So Joab son of Zeruiah attacked first and became commander.read more.
David lived in the fortress; for this reason it is called the City of David. He built up the city around it, from the terrace to the surrounding walls; Joab restored the rest of the city. David's power steadily grew, for the Lord who commands armies was with him.

Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'" But David captured the fortress of Zion (that is, the city of David). David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace."read more.
So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards. David's power grew steadily, for the Lord God who commands armies was with him.

David was told, "The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God." So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David. Those who carried the ark of the Lord took six steps and then David sacrificed an ox and a fatling calf. Now David, wearing a linen ephod, was dancing with all his strength before the Lord.read more.
David and all Israel were bringing up the ark of the Lord, shouting and blowing trumpets. As the ark of the Lord entered the City of David, Saul's daughter Michal looked out the window. When she saw King David leaping and dancing before the Lord, she despised him. They brought the ark of the Lord and put it in its place in the middle of the tent that David had pitched for it. Then David offered burnt sacrifices and peace offerings before the Lord. When David finished offering the burnt sacrifices and peace offerings, he pronounced a blessing over the people in the name of the Lord of hosts. He then handed out to each member of the entire assembly of Israel, both men and women, a portion of bread, a date cake, and a raisin cake. Then all the people went home.

David was thirty years old when he began to reign and he reigned for forty years. In Hebron he reigned over Judah for seven years and six months, and in Jerusalem he reigned for thirty-three years over all Israel and Judah.

Mephibosheth was living in Jerusalem, for he was a regular guest at the king's table. But both his feet were crippled.

In the spring of the year, at the time when kings normally conduct wars, David sent out Joab with his officers and the entire Israelite army. They defeated the Ammonites and besieged Rabbah. But David stayed behind in Jerusalem.

So David assembled all the army and went to Rabbah and fought against it and captured it. He took the crown of their king from his head -- it was gold, weighed about seventy-five pounds, and held a precious stone -- and it was placed on David's head. He also took from the city a great deal of plunder. He removed the people who were in it and made them do hard labor with saws, iron picks, and iron axes, putting them to work at the brick kiln. This was his policy with all the Ammonite cities. Then David and all the army returned to Jerusalem.

In the spring, at the time when kings normally conduct wars, Joab led the army into battle and devastated the land of the Ammonites. He went and besieged Rabbah, while David stayed in Jerusalem. Joab defeated Rabbah and tore it down. David took the crown from the head of their king and wore it (its weight was a talent of gold and it was set with precious stones). He took a large amount of plunder from the city. He removed the city's residents and made them do hard labor with saws, iron picks, and axes. This was his policy with all the Ammonite cities. Then David and all the army returned to Jerusalem.

So Joab got up and went to Geshur and brought Absalom back to Jerusalem. But the king said, "Let him go over to his own house. He may not see my face." So Absalom went over to his own house; he did not see the king's face.

Then a messenger came to David and reported, "The men of Israel are loyal to Absalom!" So David said to all his servants who were with him in Jerusalem, "Come on! Let's escape! Otherwise no one will be delivered from Absalom! Go immediately, or else he will quickly overtake us and bring disaster on us and kill the city's residents with the sword."

Then David passed away and was buried in the city of David. David reigned over Israel forty years; he reigned in Hebron seven years, and in Jerusalem thirty-three years. Solomon sat on his father David's throne, and his royal authority was firmly solidified.

Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh's daughter. He brought her to the City of David until he could finish building his residence and the temple of the Lord and the wall around Jerusalem.

Then Solomon convened in Jerusalem Israel's elders, all the leaders of the Israelite tribes and families, so they could witness the transferal of the ark of the Lord's covenant from the city of David (that is, Zion).

When the queen of Sheba heard about Solomon, she came to challenge him with difficult questions. She arrived in Jerusalem with a great display of pomp, bringing with her camels carrying spices, a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind. Solomon answered all her questions; there was no question too complex for the king.read more.
When the queen of Sheba saw for herself Solomon's extensive wisdom, the palace he had built, the food in his banquet hall, his servants and attendants, their robes, his cupbearers, and his burnt offerings which he presented in the Lord's temple, she was amazed.

The rest of the events of Solomon's reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon. Solomon ruled over all Israel from Jerusalem for forty years. Then Solomon passed away and was buried in the city of his father David. His son Rehoboam replaced him as king.

Now Rehoboam son of Solomon ruled in Judah. He was forty-one years old when he became king and he ruled for seventeen years in Jerusalem, the city the Lord chose from all the tribes of Israel to be his home. His mother was an Ammonite woman named Naamah.

When all Israel saw that the king refused to listen to them, the people answered the king, "We have no portion in David, no share in the son of Jesse! Return to your homes, O Israel! Now, look after your own dynasty, O David!" So Israel returned to their homes. (Rehoboam continued to rule over the Israelites who lived in the cities of Judah.) King Rehoboam sent Adoniram, the supervisor of the work crews, out after them, but all Israel stoned him to death. King Rehoboam managed to jump into his chariot and escape to Jerusalem.read more.
So Israel has been in rebellion against the Davidic dynasty to this very day.

When all Israel saw that the king refused to listen to them, the people answered the king, "We have no portion in David -- no share in the son of Jesse! Return to your homes, O Israel! Now, look after your own dynasty, O David!" So all Israel returned to their homes. (Rehoboam continued to rule over the Israelites who lived in the cities of Judah.) King Rehoboam sent Hadoram, the supervisor of the work crews, out after them, but the Israelites stoned him to death. King Rehoboam managed to jump into his chariot and escape to Jerusalem.read more.
So Israel has been in rebellion against the Davidic dynasty to this very day.

Jeroboam built up Shechem in the Ephraimite hill country and lived there. From there he went out and built up Penuel. Jeroboam then thought to himself: "Now the Davidic dynasty could regain the kingdom. If these people go up to offer sacrifices in the Lord's temple in Jerusalem, their loyalty could shift to their former master, King Rehoboam of Judah. They might kill me and return to King Rehoboam of Judah."

In the twentieth year of Jeroboam's reign over Israel, Asa became the king of Judah. He ruled for forty-one years in Jerusalem. His grandmother was Maacah daughter of Abishalom.

Jehoshaphat was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi.

Jehoshaphat reigned over Judah. He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi.

In the fifth year of the reign of Israel's King Joram, son of Ahab, Jehoshaphat's son Jehoram became king over Judah. He was thirty-two years old when he became king and he reigned for eight years in Jerusalem.

Jehoram was thirty-two years old when he became king and he reigned for eight years in Jerusalem.

In Jehu's seventh year Jehoash became king; he reigned for forty years in Jerusalem. His mother was Zibiah, who was from Beer Sheba.

Joash was seven years old when he began to reign. He reigned for forty years in Jerusalem. His mother was Zibiah, who was from Beer Sheba.

In the twenty-seventh year of King Jeroboam's reign over Israel, Amaziah's son Azariah became king over Judah. He was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother's name was Jecholiah, who was from Jerusalem.

Uzziah was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother's name was Jecholiah, who was from Jerusalem.

In the third year of the reign of Israel's King Hoshea son of Elah, Ahaz's son Hezekiah became king over Judah. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother was Abi, the daughter of Zechariah.

Hezekiah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother was Abijah, the daughter of Zechariah.

In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver in the Lord's temple and in the treasuries of the royal palace.read more.
At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'"

Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers to Jerusalem. The message was for King Hezekiah of Judah and all the people of Judah who were in Jerusalem. It read: "This is what King Sennacherib of Assyria says: 'Why are you so confident that you remain in Jerusalem while it is under siege? Hezekiah says, "The Lord our God will rescue us from the power of the king of Assyria." But he is misleading you and you will die of hunger and thirst!read more.
Hezekiah is the one who eliminated the Lord's high places and altars and then told Judah and Jerusalem, "At one altar you must worship and offer sacrifices." Are you not aware of what I and my predecessors have done to all the nations of the surrounding lands? Have the gods of the surrounding lands actually been able to rescue their lands from my power? Who among all the gods of these nations whom my predecessors annihilated was able to rescue his people from my power? Now don't let Hezekiah deceive you or mislead you like this. Don't believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how can your gods rescue you from my power?'" Sennacherib's servants further insulted the Lord God and his servant Hezekiah. He wrote letters mocking the Lord God of Israel and insulting him with these words: "The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah's god rescue his people from my power." They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city. They talked about the God of Jerusalem as if he were one of the man-made gods of the nations of the earth.

In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. The king of Assyria sent his chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. The chief adviser stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.read more.
The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting, that you would dare to rebel against me? Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, 'March up against this land and destroy it!'"'" Eliakim, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!" The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you! Don't let Hezekiah talk you into trusting in the Lord by saying, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards. Hezekiah is misleading you when he says, "The Lord will rescue us." Has any of the gods of the nations rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, did any gods rescue Samaria from my power? Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" They were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief and reported to him what the chief adviser had said.

Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem. His mother was Hephzibah.

Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem.

Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother was Hamutal the daughter of Jeremiah, from Libnah. He did evil in the sight of the Lord as his ancestors had done. Pharaoh Necho imprisoned him in Riblah in the land of Hamath and prevented him from ruling in Jerusalem. He imposed on the land a special tax of one hundred talents of silver and a talent of gold.

Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. The king of Egypt prevented him from ruling in Jerusalem and imposed on the land a special tax of one hundred talents of silver and a talent of gold.

Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. His mother was Hamutal, the daughter of Jeremiah, from Libnah. He did evil in the sight of the Lord, as Jehoiakim had done. What follows is a record of what happened to Jerusalem and Judah because of the Lord's anger; he finally threw them out of his presence. Zedekiah rebelled against the king of Babylon.read more.
So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah's reign. The city remained under siege until King Zedekiah's eleventh year. By the ninth day of the fourth month the famine in the city was so severe the residents had no food. The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians were all around the city.) Then they headed for the Jordan Valley. But the Babylonian army chased after the king. They caught up with him in the plains of Jericho, and his entire army deserted him.

Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. He did evil in the sight of the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord's spokesman. He also rebelled against King Nebuchadnezzar, who had made him vow allegiance in the name of God. He was stubborn and obstinate, and refused to return to the Lord God of Israel.read more.
All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations. They defiled the Lord's temple which he had consecrated in Jerusalem. The Lord God of their ancestors continually warned them through his messengers, for he felt compassion for his people and his dwelling place. But they mocked God's messengers, despised his warnings, and ridiculed his prophets. Finally the Lord got very angry at his people and there was no one who could prevent his judgment. He brought against them the king of the Babylonians, who slaughtered their young men in their temple. He did not spare young men or women, or even the old and aging. God handed everyone over to him. He carried away to Babylon all the items in God's temple, whether large or small, as well as what was in the treasuries of the Lord's temple and in the treasuries of the king and his officials. They burned down the Lord's temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items. He deported to Babylon all who escaped the sword. They served him and his sons until the Persian kingdom rose to power.

King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and laid siege to it. The siege began in the tenth month of the ninth year that Zedekiah ruled over Judah. It lasted until the ninth day of the fourth month of Zedekiah's eleventh year. On that day they broke through the city walls. Then Nergal-Sharezer of Samgar, Nebo-Sarsekim, who was a chief officer, Nergal-Sharezer, who was a high official, and all the other officers of the king of Babylon came and set up quarters in the Middle Gate.read more.
When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king's garden and passed out through the gate between the two walls. Then they headed for the Jordan Valley. But the Babylonian army chased after them. They caught up with Zedekiah in the plains of Jericho and captured him. They took him to King Nebuchadnezzar of Babylon at Riblah in the territory of Hamath and Nebuchadnezzar passed sentence on him there. There at Riblah the king of Babylon had Zedekiah's sons put to death while Zedekiah was forced to watch. The king of Babylon also had all the nobles of Judah put to death. Then he had Zedekiah's eyes put out and had him bound in chains to be led off to Babylon. The Babylonians burned down the royal palace, the temple of the Lord, and the people's homes, and they tore down the wall of Jerusalem. Then Nebuzaradan, the captain of the royal guard, took captive the rest of the people who were left in the city. He carried them off to Babylon along with the people who had deserted to him. But he left behind in the land of Judah some of the poor people who owned nothing. He gave them fields and vineyards at that time.

Zedekiah was twenty-one years old when he became king, and he ruled in Jerusalem for eleven years. His mother's name was Hamutal daughter of Jeremiah, from Libnah. He did what displeased the Lord just as Jehoiakim had done. What follows is a record of what happened to Jerusalem and Judah because of the Lord's anger when he drove them out of his sight. Zedekiah rebelled against the king of Babylon.read more.
King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year that Zedekiah ruled over Judah. The city remained under siege until Zedekiah's eleventh year. By the ninth day of the fourth month the famine in the city was so severe the residents had no food. They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley. But the Babylonian army chased after the king. They caught up with Zedekiah in the plains of Jericho, and his entire army deserted him. They captured him and brought him up to the king of Babylon at Riblah in the territory of Hamath and he passed sentence on him there. The king of Babylon had Zedekiah's sons put to death while Zedekiah was forced to watch. He also had all the nobles of Judah put to death there at Riblah. He had Zedekiah's eyes put out and had him bound in chains. Then the king of Babylon had him led off to Babylon and he was imprisoned there until the day he died. On the tenth day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard who served the king of Babylon, arrived in Jerusalem. He burned down the Lord's temple, the royal palace, and all the houses in Jerusalem, including every large house. The whole Babylonian army that came with the captain of the royal guard tore down the walls that surrounded Jerusalem. Nebuzaradan, the captain of the royal guard, took into exile some of the poor, the rest of the people who remained in the city, those who had deserted to him, and the rest of the craftsmen. But he left behind some of the poor and gave them fields and vineyards.

It read: "This is what King Cyrus of Persia says: 'The Lord God of the heavens has given to me all the kingdoms of the earth. He has appointed me to build for him a temple in Jerusalem in Judah. May the Lord your God energize you who belong to his people, so you may be able to go back there!"

In the first year of King Cyrus of Persia, in order to fulfill the Lord's message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following: "Thus says King Cyrus of Persia: "'The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple for him in Jerusalem, which is in Judah. Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem.read more.
Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"

Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, I took the wine and gave it to the king. Previously I had not been depressed in the king's presence. So the king said to me, "Why do you appear to be depressed when you aren't sick? What can this be other than sadness of heart?" This made me very fearful. I replied to the king, "O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?"read more.
The king responded, "What is it you are seeking?" Then I quickly prayed to the God of heaven and said to the king, "If the king is so inclined and if your servant has found favor in your sight, dispatch me to Judah, to the city with the graves of my ancestors, so that I can rebuild it." Then the king, with his consort sitting beside him, replied, "How long would your trip take, and when would you return?" Since the king was amenable to dispatching me, I gave him a time.

These are the words of Nehemiah son of Hacaliah: It so happened that in the month of Kislev, in the twentieth year, I was in Susa the citadel. Hanani, who was one of my relatives, along with some of the men from Judah, came to me, and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. They said to me, "The remnant that remains from the exile there in the province are experiencing considerable adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!"

When the seventh month arrived and the Israelites were living in their towns, the people assembled in Jerusalem.

Then the local people began to discourage the people of Judah and to dishearten them from building. They were hiring advisers to oppose them, so as to frustrate their plans, throughout the time of King Cyrus of Persia until the reign of King Darius of Persia. At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem.

A proclamation was circulated throughout Judah and Jerusalem that all the exiles were to be assembled in Jerusalem.

During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time I had requested leave of the king, and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God.

After Jesus was born in Bethlehem in Judea, in the time of King Herod, wise men from the East came to Jerusalem saying, "Where is the one who is born king of the Jews? For we saw his star when it rose and have come to worship him." When King Herod heard this he was alarmed, and all Jerusalem with him.

In those days John the Baptist came into the wilderness of Judea proclaiming, "Repent, for the kingdom of heaven is near." For he is the one about whom Isaiah the prophet had spoken: "The voice of one shouting in the wilderness, 'Prepare the way for the Lord, make his paths straight.'"read more.
Now John wore clothing made from camel's hair with a leather belt around his waist, and his diet consisted of locusts and wild honey. Then people from Jerusalem, as well as all Judea and all the region around the Jordan, were going out to him, and he was baptizing them in the Jordan River as they confessed their sins.