Love, Abuse Of
Most Relevant Verses
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish.
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Set your affection on things above, not on things on the earth.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
- Abuse (35 instances)
- Ambition, negative aspects of
- Attitudes, Of Christians To The World
- Commitment, to the world
- Covetousness, Example Of
- Knowing God's Will
- Losing One's Life
- Love, Nature Of
- Materialism, As An Aspect Of Sin
- Money, Attitudes To
- Pride, Evil Of
- Pride, Examples Of
- Seeking Honour
- Self Exaltation
- Selfishness, Shown In
- Spiritual Warfare, Enemies In
- The World Without God
- Worldliness, Avoid
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