29 Bible Verses about Making Vows

When you vow a vow to God, do not defer to pay it; for he has no pleasure in fools. Pay that which you vow. It is better that you should not vow, than that you should vow and not pay. Do not allow your mouth to lead you into sin. Do not protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?read more.
For in the multitude of dreams there are vanities, as well as in many words: but you must fear God. If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, do not marvel at the matter: for one official is eyed by a higher one; and there are officials over them.

When a man vows a vow to the LORD, or swears an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceeds out of his mouth.

Of you comes my praise in the great assembly. I will pay my vows before those who fear him.

So I will sing praise to your name forever, that I may fulfill my vows day after day.

I will come into your temple with burnt offerings. I will pay my vows to you,

I will pay my vows to the LORD, yes, in the presence of all his people.

I will pay my vows to the LORD, yes, in the presence of all his people,

That which is gone out of your lips you shall observe and do; according as you have vowed to the LORD your God, a freewill offering, which you have promised with your mouth.

"Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'

Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.

You shall make your prayer to him, and he will hear you. You shall pay your vows.

Make vows to the LORD your God, and fulfill them. Let all of his neighbors bring presents to him who is to be feared.

Behold, on the mountains the feet of him who brings good news, who publishes peace. Keep your feasts, Judah. Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.

It is better that you should not vow, than that you should vow and not pay.

When you shall vow a vow to the LORD your God, you shall not be slack to pay it: for the LORD your God will surely require it of you; and it would be sin in you.

When you vow a vow to God, do not defer to pay it; for he has no pleasure in fools. Pay that which you vow.

The LORD will be known to Egypt, and the Egyptians will know the LORD in that day. Yes, they will worship with sacrifice and offering, and will make vows to the LORD, and will perform them.

Praise awaits you, God, in Zion. And to you shall vows be performed.

But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to the LORD."

The LORD spoke to Moses, saying, "Speak to the children of Israel, and tell them: When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to the LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.read more.
All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins. "All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long. "All the days that he separates himself to the LORD he shall not go near a dead body. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head. All the days of his separation he is holy to the LORD. "If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it. On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting. The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day. He shall separate to the LORD the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled. "This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting, and he shall offer his offering to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings, and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings. The priest shall present them before the LORD, and shall offer his sin offering, and his burnt offering. He shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering. The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings. The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation; and the priest shall wave them for a wave offering before the LORD. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine. "This is the law of the Nazirite who vows, and of his offering to the LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."

It is a snare to a man to make a rash dedication, then later to consider his vows.

"Also when a woman vows a vow to the LORD, and binds herself by a bond, being in her father's house, in her youth, and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand. But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD will forgive her, because her father disallowed her.read more.
"If she has a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul, and her husband hears it, and holds his peace at her in the day that he hears it; then her vows shall stand, and her bonds with which she has bound her soul shall stand. But if her husband forbids her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and the LORD will forgive her. "But the vow of a widow, or of her who is divorced, everything with which she has bound her soul, shall stand against her. "If she vowed in her husband's house, or bound her soul by a bond with an oath, and her husband heard it, and held his peace at her, and did not disallow her; then all her vows shall stand, and every bond with which she bound her soul shall stand. But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and the LORD will forgive her. Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. But if her husband says nothing to her from day to day, then he establishes all her vows, or all her bonds, which are on her: he has established them, because he says nothing to her on the day that he heard them. But if he shall make them null and void after that he has heard them, then he shall bear her iniquity." These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.

But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"

But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'

"Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, 'Any man of the house of Israel or the foreigner who resides in Israel, who offers his offering, whether it be any of their vows, or any of their freewill offerings, which they offer to the LORD for a burnt offering; that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats.

Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.

"But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the Lord a blemished thing; for I am a great King," says the LORD of hosts, "and my name is awesome among the nations."

"'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

"Speak to the children of Israel, and say to them, 'When a man makes a vow, the persons shall be for the LORD by your valuation. Your valuation shall be of a male from twenty years old even to sixty years old, even your valuation shall be fifty shekels of silver, after the shekel of the sanctuary. If it is a female, then your valuation shall be thirty shekels.read more.
If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels. If the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver. If the person is from sixty years old and upward; if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels. But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him. "'If it is an animal, of which men offer an offering to the LORD, all that any man gives of such to the LORD becomes holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy. If it is any unclean animal, of which they do not offer as an offering to the LORD, then he shall set the animal before the priest; and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be. But if he will indeed redeem it, then he shall add the fifth part of it to its valuation. "'When a man dedicates his house to be holy to the LORD, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand. If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his. "'If a man dedicates to the LORD part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver. If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand. But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation. If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his. If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more; but the field, when it goes out in the Jubilee, shall be holy to the LORD, as a field devoted; it shall be owned by the priests. "'If he dedicates to the LORD a field which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to the LORD. In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs. All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel. "'Only the firstborn among animals, which is made a firstborn to the LORD, no man may dedicate it; whether an ox or sheep, it is the LORD's. If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation. "'Notwithstanding, no devoted thing, that a man shall devote to the LORD of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD. "'No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death. "'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD's. It is holy to the LORD. If a man redeems anything of his tithe, he shall add a fifth part to it. All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to the LORD. He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'"