29 Bible Verses about Making Vows

When thou vowest a vow to God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldst not vow, than that thou shouldst vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: why should God be angry at thy voice, and destroy the work of thy hands?read more.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God. If thou seest the oppression of the poor, and violent perversion of judgment and justice in a province, wonder not at the matter: for he that is higher than the highest regardeth; and there are higher than they.

If a man shall vow a vow to the LORD, or swear an oath to bind his soul with a bond; he shall not break his word; he shall do according to all that proceedeth out of his mouth.

My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

So will I sing praise to thy name for ever, that I may daily perform my vows.

I will go into thy house with burnt-offerings: I will pay thee my vows,

I will pay my vows to the LORD now in the presence of all his people.

I will pay my vows to the LORD now in the presence of all his people,

That which is uttered by thy lips thou shalt keep and perform; even a free-will-offering, according as thou hast vowed to the LORD thy God, which thou hast promised with thy mouth.

Again, ye have heard that it hath been said to them of old time, Thou shalt not forswear thyself, but shalt perform to the Lord thy oaths:

Offer to God thanksgiving; and pay thy vows to the Most High:

Thou shalt make thy prayer to him, and he shall hear thee, and thou shalt pay thy vows.

Vow, and pay to the LORD your God: let all that are about him bring presents to him that ought to be feared.

Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

Better is it that thou shouldst not vow, than that thou shouldst vow and not pay.

When thou shalt vow a vow to the LORD thy God, thou shalt not defer to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

When thou vowest a vow to God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yes, they shall vow a vow to the LORD, and perform it.

To the chief Musician, A Psalm and Song of David. Praise waiteth for thee, O God, in Zion: and to thee shall the vow be performed.

But I will sacrifice to thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of the LORD.

And the LORD spoke to Moses, saying, Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD. He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.read more.
All the days of his separation shall he eat nothing that is made of the vine-tree, from the kernels even to the husk. All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow. All the days that he separateth himself to the LORD, he shall come at no dead body. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head. All the days of his separation he is holy to the LORD. And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it. And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation: And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day. And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass-offering: but the days that were before shall be lost, because his separation was defiled. And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation: And he shall offer his offering to the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings, And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat-offering and their drink-offerings. And the priest shall bring them before the LORD, and shall offer his sin-offering, and his burnt-offering: And he shall offer the ram for a sacrifice of peace-offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat-offering, and his drink-offering. And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven: And the priest shall wave them for a wave-offering before the LORD: this is holy for the priest, with the wave-breast, and heave-shoulder: and after that, the Nazarite may drink wine. This is the law of the Nazarite who hath vowed, and of his offering to the LORD for his separation, besides that which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.

If a woman also shall vow a vow to the LORD, and bind herself by a bond, being in her father's house in her youth; And her father shall hear her vow, and her bond with which she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond with which she hath bound her soul shall stand. But if her father shall disallow her in the day that he heareth; not any of her vows or of her bonds with which she hath bound her soul shall stand: and the LORD shall forgive her, because her father disallowed her.read more.
And if she had a husband when she vowed, or uttered aught from her lips, with which she bound her soul; And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds with which she bound her soul shall stand. But if her husband disallowed her on the day that he heard it; then he shall make of no effect her vow which she vowed, and that which she uttered with her lips, with which she bound her soul: and the LORD shall forgive her. But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her. And if she vowed in her husband's house, or bound her soul by a bond with an oath; And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond with which she bound her soul shall stand. But if her husband hath utterly made them void on the day he heard them; then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her. Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. But if her husband altogether holds his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them. But if he shall any way make them void after that he hath heard them; then he shall bear her iniquity. These are the statutes which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.

Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, Whoever he may be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his free-will-offerings, which they will offer to the LORD for a burnt-offering: Ye shall offer at your own will a male without blemish of the beeves, of the sheep, or of the goats.

Either a bullock, or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will-offering; but for a vow it shall not be accepted.

But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth to the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Speak to the children of Israel, and say to them, When a man shall make a singular vow, the persons shall be for the LORD, by thy estimation. And thy estimation shall be, of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. And if it shall be a female, then thy estimation shall be thirty shekels.read more.
And if it shall be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. And if it shall be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. And if it shall be from sixty years old and above; if a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. But if he shall be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him: according to his ability that vowed shall the priest value him. And if it shall be a beast of which men bring an offering to the LORD, all that any man giveth of such to the LORD shall be holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange of it shall be holy. And if it shall be any unclean beast, of which they do not offer a sacrifice to the LORD, then he shall present the beast before the priest: And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. But if he will at all redeem it, then he shall add a fifth part of it to thy estimation. And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it is good or bad: as the priest shall estimate it, so shall it stand. And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his. And if a man shall sanctify to the LORD some part of a field of his possession, then thy estimation shall be according to the seed of it: a homer of barley seed shall be valued at fifty shekels of silver. If he shall sanctify his field from the year of jubilee, according to thy estimation it shall stand. But if he shall sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from thy estimation. And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. And if he will not redeem the field, or if he shall have sold the field to another man, it shall not be redeemed any more. But the field, when it goeth out in the jubilee, shall be holy to the LORD, as a field devoted: the possession of it shall be the priest's. And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession; Then the priest shall reckon to him the worth of thy estimation, even to the year of the jubilee, and he shall give thy estimation in that day, as a holy thing to the LORD. In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged. And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD'S. And if it shall be of an unclean beast, then he shall redeem it, according to thy estimation, and shall add to it a fifth part of it: or if it shall be not redeemed, then it shall be sold according to thy estimation. Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD. None devoted, which shall be devoted by men, shall be redeemed: but shall surely be put to death. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD. And if a man will at all redeem aught of his tithes, he shall add to it the fifth part of it. And concerning the tithe of the herd, or of the flock, even of whatever passeth under the rod, the tenth shall be holy to the LORD. He shall not search whether it is good or bad, neither shall he change it: and if he shall change it at all, then both it and the change of it shall be holy; it shall not be redeemed.