61 Bible Verses about Marriage, Restrictions Concerning

There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and had marital relations with her.

Pharaoh gave Joseph the name Zaphenath-Paneah. He also gave him Asenath daughter of Potiphera, priest of On, to be his wife. So Joseph took charge of all the land of Egypt.

Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.

Now an Israelite woman's son whose father was an Egyptian went out among the Israelites, and the Israelite woman's son and an Israelite man had a fight in the camp.

So her sons married Moabite women. (One was named Orpah and the other Ruth.) And they continued to live there about ten years.

Sheshan had no sons, only daughters. Sheshan had an Egyptian servant named Jarha. Sheshan gave his daughter to his servant Jarha as a wife; she bore him Attai.

It was determined that from the descendants of the priests, the following had taken foreign wives: from the descendants of Jeshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. (They gave their word to send away their wives; their guilt offering was a ram from the flock for their guilt.) From the descendants of Immer: Hanani and Zebadiah.read more.
From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the Levites: Jozabad, Shimei, Kelaiah (also known as Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. From the Israelites: from the descendants of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. From the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the descendants of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the descendants of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the descendants of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu. From the descendants of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All these had taken foreign wives, and some of them also had children by these women.

and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.

You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you.

But if you ever turn away and make alliances with these nations that remain near you, and intermarry with them and establish friendly relations with them, know for certain that the Lord our God will no longer drive out these nations from before you. They will trap and ensnare you; they will be a whip that tears your sides and thorns that blind your eyes until you disappear from this good land the Lord your God gave you.

The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. They took the Canaanites' daughters as wives and gave their daughters to the Canaanites; they worshiped their gods as well.

King Solomon fell in love with many foreign women (besides Pharaoh's daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. They came from nations about which the Lord had warned the Israelites, "You must not establish friendly relations with them! If you do, they will surely shift your allegiance to their gods." But Solomon was irresistibly attracted to them. He had 700 royal wives and 300 concubines; his wives had a powerful influence over him.read more.
When Solomon became old, his wives shifted his allegiance to other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been. Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom. Solomon did evil in the Lord's sight; he did not remain loyal to the Lord, like his father David had. Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom. He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods.

As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.

Judah has become disloyal, and unspeakable sins have been committed in Israel and Jerusalem. For Judah has profaned the holy things that the Lord loves and has turned to a foreign god!

Now when these things had been completed, the leaders approached me and said, "The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all of this!"

While Ezra was praying and confessing, weeping and throwing himself to the ground before the temple of God, a very large crowd of Israelites -- men, women, and children alike -- gathered around him. The people wept loudly. Then Shecaniah son of Jehiel, from the descendants of Elam, addressed Ezra: "We have been unfaithful to our God by marrying foreign women from the local peoples. Nonetheless, there is still hope for Israel in this regard.

Also in those days I saw the men of Judah who had married women from Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod (or the language of one of the other peoples mentioned) and were unable to speak the language of Judah. So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, "You will not marry off your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves!read more.
Was it not because of things like these that King Solomon of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel. But the foreign wives made even him sin! Should we then in your case hear that you do all this great evil, thereby being unfaithful to our God by marrying foreign wives?"

"We will not give our daughters in marriage to the neighboring peoples, and we will not take their daughters in marriage for our sons.

so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. You must go instead to my country and to my relatives to find a wife for my son Isaac."

When Esau was forty years old, he married Judith the daughter of Beeri the Hittite, as well as Basemath the daughter of Elon the Hittite. They caused Isaac and Rebekah great anxiety.

Then Rebekah said to Isaac, "I am deeply depressed because of these daughters of Heth. If Jacob were to marry one of these daughters of Heth who live in this land, I would want to die!"

So Isaac called for Jacob and blessed him. Then he commanded him, "You must not marry a Canaanite woman! Leave immediately for Paddan Aram! Go to the house of Bethuel, your mother's father, and find yourself a wife there, among the daughters of Laban, your mother's brother.

But his father and mother said to him, "Certainly you can find a wife among your relatives or among all our people! You should not have to go and get a wife from the uncircumcised Philistines." But Samson said to his father, "Get her for me, because she is the right one for me."

So Boaz married Ruth and had sexual relations with her. The Lord enabled her to conceive and she gave birth to a son.

Therefore let us enact a covenant with our God to send away all these women and their offspring, in keeping with your counsel, my lord, and that of those who respect the commandments of our God. And let it be done according to the law.

Then Ezra the priest stood up and said to them, "You have behaved in an unfaithful manner by taking foreign wives! This has contributed to the guilt of Israel. Now give praise to the Lord God of your fathers, and do his will. Separate yourselves from the local residents and from these foreign wives." All the assembly replied in a loud voice: "We will do just as you have said!read more.
However, the people are numerous and it is the rainy season. We are unable to stand here outside. Furthermore, this business cannot be resolved in a day or two, for we have sinned greatly in this matter. Let our leaders take steps on behalf of all the assembly. Let all those in our towns who have married foreign women come at an appointed time, and with them the elders of each town and its judges, until the hot anger of our God is turned away from us in this matter." Only Jonathan son of Asahel and Jahzeiah son of Tikvah were against this, assisted by Meshullam and Shabbethai the Levite. So the exiles proceeded accordingly. Ezra the priest separated out by name men who were leaders in their family groups. They sat down to consider this matter on the first day of the tenth month, and on the first day of the first month they finished considering all the men who had married foreign wives.

A wife is bound as long as her husband is living. But if her husband dies, she is free to marry anyone she wishes (only someone in the Lord).

Do not become partners with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness?

To the rest I say -- I, not the Lord -- if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her. And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him. For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. Otherwise your children are unclean, but now they are holy.read more.
But if the unbeliever wants a divorce, let it take place. In these circumstances the brother or sister is not bound. God has called you in peace. For how do you know, wife, whether you will bring your husband to salvation? Or how do you know, husband, whether you will bring your wife to salvation?

"'No man is to approach any close relative to have sexual intercourse with her. I am the Lord. You must not expose your father's nakedness by having sexual intercourse with your mother. She is your mother; you must not have intercourse with her. You must not have sexual intercourse with your father's wife; she is your father's nakedness.read more.
You must not have sexual intercourse with your sister, whether she is your father's daughter or your mother's daughter, whether she is born in the same household or born outside it; you must not have sexual intercourse with either of them. You must not expose the nakedness of your son's daughter or your daughter's daughter by having sexual intercourse with them, because they are your own nakedness. You must not have sexual intercourse with the daughter of your father's wife born of your father; she is your sister. You must not have intercourse with her. You must not have sexual intercourse with your father's sister; she is your father's flesh. You must not have sexual intercourse with your mother's sister, because she is your mother's flesh. You must not expose the nakedness of your father's brother; you must not approach his wife to have sexual intercourse with her. She is your aunt. You must not have sexual intercourse with your daughter-in-law; she is your son's wife. You must not have intercourse with her. You must not have sexual intercourse with your brother's wife; she is your brother's nakedness. You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son's daughter or her daughter's daughter to have intercourse with them. They are closely related to her -- it is lewdness. You must not take a woman in marriage and then marry her sister as a rival wife while she is still alive, to have sexual intercourse with her.

If a man has sexual intercourse with his father's wife, he has exposed his father's nakedness. Both of them must be put to death; their blood guilt is on themselves. If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; their blood guilt is on themselves.

A man may not marry his father's former wife and in this way dishonor his father.

They have sex with their father's wife within you; they violate women during their menstrual period within you. One commits an abominable act with his neighbor's wife; another obscenely defiles his daughter-in-law; another violates his sister -- his father's daughter -- within you.

For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because John had repeatedly told him, "It is not lawful for you to have her."

For Herod himself had sent men, arrested John, and bound him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. For John had repeatedly told Herod, "It is not lawful for you to have your brother's wife."

What's more, she is indeed my sister, my father's daughter, but not my mother's daughter. She became my wife.

How could I ever be rid of my humiliation? And you would be considered one of the fools in Israel! Just speak to the king, for he will not withhold me from you."

If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law. Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel. But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!"read more.
Then the elders of his city must summon him and speak to him. If he persists, saying, "I don't want to marry her," then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, "Thus may it be done to any man who does not maintain his brother's family line!" His family name will be referred to in Israel as "the family of the one whose sandal was removed."

I have also acquired Ruth the Moabite, the wife of Mahlon, as my wife to raise up a descendant who will inherit his property so the name of the deceased might not disappear from among his relatives and from his village. You are witnesses today."

Then Judah said to Onan, "Have sexual relations with your brother's wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother."

But Naomi replied, "Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands! Go back home, my daughters! For I am too old to get married again. Even if I thought that there was hope that I could get married tonight and conceive sons, surely you would not want to wait until they were old enough to marry! Surely you would not remain unmarried all that time! No, my daughters, you must not return with me. For my intense suffering is too much for you to bear. For the Lord is afflicting me!"

He said, "Who are you?" She replied, "I am Ruth, your servant. Marry your servant, for you are a guardian of the family interests."

Then Boaz said, "When you acquire the field from Naomi, you must also acquire Ruth the Moabite, the wife of our deceased relative, in order to preserve his family name by raising up a descendant who will inherit his property."

"Teacher, Moses said, 'If a man dies without having children, his brother must marry the widow and father children for his brother.' Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother. The second did the same, and the third, down to the seventh.

"Teacher, Moses wrote for us: 'If a man's brother dies and leaves a wife but no children, that man must marry the widow and father children for his brother.' There were seven brothers. The first one married, and when he died he had no children. The second married her and died without any children, and likewise the third.read more.
None of the seven had children. Finally, the woman died too.

They asked him, "Teacher, Moses wrote for us that if a man's brother dies leaving a wife but no children, that man must marry the widow and father children for his brother. Now there were seven brothers. The first one married a woman and died without children. The secondread more.
and then the third married her, and in this same way all seven died, leaving no children.

But Onan knew that the child would not be considered his. So whenever he had sexual relations with his brother's wife, he withdrew prematurely so as not to give his brother a descendant.

The guardian said, "Then I am unable to redeem it, for I would ruin my own inheritance in that case. You may exercise my redemption option, for I am unable to redeem it."

"If a man seduces a virgin who is not engaged and has sexual relations with her, he must surely endow her to be his wife.

Suppose a man comes across a virgin who is not engaged and overpowers and rapes her and they are discovered. The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.

For a married woman is bound by law to her husband as long as he lives, but if her husband dies, she is released from the law of the marriage. So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

May the Lord enable each of you to find security in the home of a new husband!" Then she kissed them goodbye and they wept loudly.

To the unmarried and widows I say that it is best for them to remain as I am. But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire.

So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us.

"Everyone who divorces his wife and marries someone else commits adultery, and the one who marries a woman divorced from her husband commits adultery.

Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."

So he told them, "Whoever divorces his wife and marries another commits adultery against her. And if she divorces her husband and marries another, she commits adultery."

To the married I give this command -- not I, but the Lord -- a wife should not divorce a husband (but if she does, let her remain unmarried, or be reconciled to her husband), and a husband should not divorce his wife.

If a man marries a woman and she does not please him because he has found something offensive in her, then he may draw up a divorce document, give it to her, and evict her from his house. When she has left him she may go and become someone else's wife. If the second husband rejects her and then divorces her, gives her the papers, and evicts her from his house, or if the second husband who married her dies,read more.
her first husband who divorced her is not permitted to remarry her after she has become ritually impure, for that is offensive to the Lord. You must not bring guilt on the land which the Lord your God is giving you as an inheritance.

But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

But if the unbeliever wants a divorce, let it take place. In these circumstances the brother or sister is not bound. God has called you in peace.