23 Bible Verses about Mind, Of Christ

Jesus said unto him, Have I been such a long time with you, and yet thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father and the Father in me? The words that I speak unto you I speak not of myself; but the Father that dwells in me, he does the works. Believe me that I am in the Father and the Father in me, or else believe me for the very works' sake.

Think not that I am come to undo the law or the prophets; I am not come to undo, but to fulfil.

If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love.

But of him ye are reborn in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

This is a faithful saying and worthy of acceptation by all, that Christ Jesus came into the world to save sinners, of whom I am first. But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.

But when Jesus heard that, he said unto them, Those that are whole need not a physician, but those that are sick. Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.

When Jesus heard it, he said unto them, They that are whole have no need of the physician, but they that are sick; I came not to call the righteous, but the sinners to repentance.

And Jesus answering said unto them, Those that are whole have no need of a physician, but those that are sick. I came not to call the righteous, but sinners to repentance.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.

But the Comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring to your remembrance all the things that I have said unto you.

I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, that shall he speak, and he will cause you to know the things which are to come. He shall clarify me, for he shall take of that which is mine and shall cause you to know it.read more.
All that the Father has is mine; therefore I said that he shall take of that which is mine and shall cause you to know it.

But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.

For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God. Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us. Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means.

Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not.

Then the Spirit said unto Philip, Go near and join thyself to this chariot.

While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

And the Spirit bade me go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered into the man's house:

As they ministered to the Lord and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work unto which I have called them.

For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:

But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand them because they are spiritually discerned. But he that is spiritual discerns all things, yet he is discerned by no one. For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.

Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a slave, made in the likeness of men,read more.
and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross . Therefore, God also has highly exalted him and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth, and that every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.

Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin, so that now the time that remains in the flesh, he might live, not unto the lusts of men, but unto the will of God.