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42 Bible Verses about Olives
Most Relevant Verses
Thou shalt sow and thou shalt not reap; thou shalt tread the olive and thou shalt not anoint thyself with oil; and new wine, and thou shalt not drink wine.
And this is to thee; the offerings of their gifts for all the liftings up of the sons of Israel: to thee I gave them, and to thy sons, and to thy daughters with thee, for a law forever: all clean in thy house shall eat it All the fat of the oil, and all the fat of the new wine, and of the grain, their first-fruits which they shall give to Jehovah, to thee I gave them. The first-fruits, all which are in the land which they shall bring to Jehovah, shall be to thee; all clean in thy house shall eat it.
And watch thou the commands of Jehovah thy God, to go in his ways and to fear him. For Jehovah thy God brings thee to a good land, a land of torrents of water, fountains, and depths going forth in the valley and in the mountain; A land of wheat and barley and the vine and the fig tree and the pomegranate, a land of the olive tree, of oil and honey;read more.
A land where thou shalt eat bread in it not with poverty; thou shalt not want any thing in it; a land whose stones, iron, and out of its mountains thou shalt hew out brass.
And Rehoboam will dwell in Jerusalem, and he will build cities for fortification in Judah. And he will build the house of bread, and the place of ravenous beasts, and the pitching of tents, And the house of the rock, and the branches, and the justice of the people,read more.
And the wine-press, and Mareshah, and Ziph, And the two mounds, and Lachish, and Azekah, And Zorah, and Ajalon, and Hebron, which are in Judah and in Benjamin, cities of fortifications. And he will strengthen the fortifications, and he will give in them leaders and treasures of food, and oil, and wine.
As I was in the days of my ripeness, in the intercourse of God upon my tent; In the Almighty being yet with me, my youths round about me; In washing my goings with butter, and the rock will pour out with me streams of oil;
And Jehovah will speak to Moses, saying, Speak to the sons of Israel, and they shall take for me an offering: from every man whose heart shall impel him, ye shall take my offerings And this the offering which ye shall take from them; gold, and silver, and brass.read more.
Cerulean purple, and reddish purple, and double scarlet and fine cotton, and goats' hair, And skins of rams made red, and tahash skins, and acacia wood; Oil for a light, spices for the oil of the anointing, and for the incense of aromatics; And stones of onyx, and stones filling up for the ephod and the breastplate.
And Jehovah will speak to Moses, saying. Take thou to thee spices of head of flowing myrrh, five hundred: and fragrant cinnamon of its half, fifty and two hundred; and fragrant reed, fifty and two hundred. And cassia, five hundred by the holy shekel, and the oil of olive, a hin:read more.
And make it an oil a holy anointing, a perfumed unguent the work of the perfumer: it shall be an oil a holy anointing. And anoint the tent of appointment, and the ark of the testimony, And the table and all its vessels and the chandelier and its vessels, and the altar of incense, And the altar of burnt-offering and all its vessels,, and the wash-basin and its pedestal. And consecrate them, and they shall be holy of holies; every one touching upon them shall be holy. And Aaron and his sons thou shalt anoint and consecrate them to be priests to me. And to the sons of Israel thou shalt speak, saying, An oil a holy anointing shall this be to me for your generations. Upon the flesh of man it shall not be poured, and according to its measure ye shall not make like it: it is holy; holy shall it be to you. A man who shall perfume like it, and shall give to the stranger, and he shall be cut off from his people.
And he said to his disciples, A certain man was rich, who had a steward; and he was slandered to him as dispersing his goods. And having called him, he said to him, What is this I hear of thee give back the word of thy stewardship; for thou canst no more be steward. And the steward said in himself, What shall I do? for my lord takes away the stewardship from me: I cannot dig; I am ashamed to beg.read more.
I have resolved what I will do, that, when I should be removed from the stewardship, they might receive me in their houses. And having called upon each one of his lord's debtors, he said to the first, How much owest thou to my lord And he said, An hundred baths of oil. And he said to him, Take thou thy book, and having quickly sat down, write fifty. Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty. And the Lord praised the steward of injustice, because he did wisely: for the sons of this life are wiser than the children of light in their generation.
And the wholesale merchants of the earth shall weep and mourn over her; for their cargo will none purchase more: The cargo of gold, and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and all fir wood, and every ivory vessel, and every vessel of precious wood, and of iron, and brass, and marble, And cinnamon, and perfumes, and ointment, and frankincense, and wine, and oil, and the finest wheat flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and of souls of men,
Thou shalt bring out much seed to thy field, and shalt gather little, for the locust shall devour it Thou shalt plant vineyards and thou shalt work; and thou shalt not drink the wine, and thou shalt not gather, for the worm shall eat it Olive trees shall be to thee in all thy boundaries, and thou shalt not be anointed with oil, for thine olive shall slip away.
Ye shall not hear to Hezekiah: for thus said the king of Assur, Make me a gift, and come forth to me, and eat ye a man his vine and a man his fig tree, and drink ye a man water of his well, Till my coming and I took you to a land as your land, a land of grain and new wine, a land of bread and vineyards, a land of olive-oil and honey; and live ye, and ye shall not die: and ye shall not hear to Hezekiah, for he will seduce you, saying, Jehovah will deliver us.
I struck you with blasting and with yellowness: the multitudes of your gardens and your vineyards and your fig-trees and your olives the creeping locust shall eat: and ye turned not back even to me, says Jehovah.
And that they will cause to hear and will cause a voice to pass over in all their cities, and in Jerusalem, saying, Go ye forth to the mountain and bring leaves of olive, and leaves of the tree of oil, and leaves of myrtle, and leaves of palms, and leaves of the tree interwoven, to make booths according to the writing.
For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree
And I will give to my two witnesses, and they shall prophesy one thousand two hundred and sixty days, surrounded with sackcloth. These are the two olive trees, and the two chandeliers which having stood before the God of the earth. And if any would injure them, fire goes forth out of their mouth, and devours their enemies: and if any would injure them, so must he be put to death.read more.
These have power to shut up heaven, that the rain should not wet in the days of their prophecy: and they have power over the waters to turn them to blood, and to strike the earth with every blow, as often as they wish.
And the messenger speaking with me will turn back and rouse me up as a man that will be roused from his sleep. And he will say to me, What seest thou? And saying, I saw, and behold, a candlestick of gold, all of it, and a bowl upon its head, and its seven lights upon it, and seven tubes to the seven lights which were upon its head: And two olive trees upon it, one from the right of the bowl and one from its left.read more.
And I shall answer and say to the messenger speaking with me, saying, What are these, my lord? And the messenger speaking with me will answer and say to me, Knewest thou not what these are? And saying, No, my lord. And he will answer And say to me, saying, This the word of Jehovah to Zerubbabel, saying, Not by strength, not by power, but by my spirit, said Jehovah of armies. Who art thou, O great mountain? before the face of Zerubbabel for a level region. And he brought forth the stone of the head, a noise: Grace, grace to it And the word of Jehovah will be to me, saying, The hands of Zerubbabel founded this house, and his hands shall complete it; and thou knewest that Jehovah of armies sent me to you. For who despised the day of small things? and they rejoiced, and they saw the stone of tin in the hand of Zerubbabel, these seven; they the eyes of Jehovah running to and fro in all the earth. And I shall answer and say to him, What these two olive trees upon the right of the candlestick and upon its left? And I shall answer the second time, and say to him, What these two twigs of the olive trees which by the hand of the two tubes of gold. emptying from them the gold? And he will say to me, saying, Knewest thou not what these are? And saying, No, my lord. And he will say, These the two sons of new oil standing by the Lord, of all the earth.
The trees going forth went to anoint over them a king; and they will say to the olive, Reign thou over us. And the olive will say to them, Left I my fatness which by me they will honor God and men, and went I to wander about over the trees?
He will shake off as a vine his unripe grapes, and he will cast his flower as the olive.
Thy wife as a vine bearing fruit in the sides of thy house: thy sons as plants of olives round about thy table.
And it was in that day the glory of Jacob shall be feeble, and the fatness of his flesh shall waste away. And it was as he gathered the harvest of standing grain, and he shall reap the ears with his arm; and it was as he gathering ears in the valley of Rephaim. And he left in it gleaning, as the beating of the olive tree, two, three berries upon the head of the summit, four, five in the branches of its fruit, says Jehovah, God of Israel.
The city of desolation was broken down: every house was shut up from coining in. An outcry for wine in the streets; all joy grew dark, the exulting of the earth was carried into exile. Desolation was left in the city, and the gate shall be struck in ruins.read more.
For thus it shall be in the midst of the land in the midst of the peoples, as the beating of the olive, as the gleanings if the vintage was finished.
A green olive tree, fair, of fruit of figure, Jehovah called thy name; by the voice of a great noise he kindled a fire upon her, and its branches were evil. And Jehovah of armies planting thee, spake evil against thee, on account of the evil of the house of Israel and the house of Judah which they did to themselves to irritate me, burning incense to Baal.
I will be as the dew to Israel: he shall blossom as the lily and strike his roots as Lebanon. His sprouts shall go, and his strength shall be as the olive tree, and the odor to him as Lebanon.
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul.read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all. O the depth of the riches and wisdom and knowledge of God! his judgments how unsearchable, and his ways not traced out! For who knew the mind of the Lord? or who was his counsel? Or who first gave to him, and it shall be given back to him? For of him, and by him, and to him, all things: to him the glory forever Amen.
Six years shalt thou sow thy land, and gather its produce: And the seventh thou shalt remit, and let it be; and the poor of thy people shall eat; and the remains, the beast of the field shall eat. So shalt thou do to thy vineyard and to thy olive tree.
And it was when Jehovah thy God shall bring thee in to the land which he sware to thy fathers, to Abraham, to Isaak and to Jacob, to give to thee cities great and good which thou didst not build, And houses full of all good which thou filledst not, and wells hewed out which thou hewedst not, and vineyards and olives which thou didst not plant; and thou atest and wert satisfied:
And Samson will go and will take three hundred foxes, and will take torches, and will turn tail to tail, and will put one torch between two tails in the midst And he will kindle fire upon the torches and will send into the standing grain of Philisteim, and will burn up from the heap of sheaves and even to the standing grain, and even to the vineyard and the olive.
And he will say, This shall be the judgment of the king who shall reign over you: your sons he will take and set for himself, for his chariots and for his horsemen; and running before his chariots. And to set to himself captains of thousands and captains of fifties; and to plough his ploughing and to reap his harvest, and to do all his fighting and all his chariots. And your daughters he will take for perfumers, and for cooks, and for bakers.read more.
And your fields and your vineyards, and your olive trees, the good he will take and give to his servants.
And it will be said, Not good the word which ye do: will ye not go in the fear of our God from the reproach of the nations our enemies? And also I, my brethren and my young men exacting upon them silver and grain: we will leave off now this debt Turn back now to them according to this day, their fields, their vineyards, their olive trees, and their houses, and the hundredth of the silver and the grain, the new wine and the new oil which ye impose upon them.
And they will take inaccessible cities, and a fat land, and they will inherit houses full of all good, and wells hewed out, vineyards and olive trees, and the tree of food for abundance: and they will eat and be filled, and be fat, and will live delicately in thy great goodness.
Jesus having said these, went out with his disciples beyond the torrent Kedron, where was a garden, into which he came, he and his disciples. And Judas also knew the place, he delivering him up: for Jesus was many times gathered there with his disciples. Then Judas, having taken a band and attendants from the chief priests and Pharisees, comes there with lights and torches and weapons.
And he will make in the oracle two cherubims of woods of oil, ten cubits its height And five cubits the one wing of the cherub, and five cubits the second wing of the cherub: ten cubits from the extremities of its wings and even to the extremities of its wings. And ten by the cubit of the second cherub: one measure and one form to the two cherubs.read more.
The height of the one cherub ten by the cubit, and this to the second cherub. And he will give the cherubims in the midst of the house within: and the cherubims will expand the wings, and the wing of the one will touch upon the wall, and the wing of the second cherub touched upon the second wall; and their wings touched wing to wing to the middle of the house. And he will overlay the cherabims with gold.
And the openings of the oracle he made doors of the woods of oil: the projection of door-posts the fifth. And two doors of woods of oil; and he carved upon them carvings of cherubims, and palm-trees, and opening flower-buds, and he overlaid with gold, and he brought down gold upon the cherubims and upon the palm-trees. And thus be made for the door of the temple, door-posts of woods of oil from the fourth.read more.
And two doors of the woods of cypresses: two ribs of the one door rolling, and two ribs of the second door rolling. And he carved cherubims,and palm-trees, and opening flower-buds; and he overlaid with gold made even upon the carving.