12 Bible Verses about Olivet Discourse

"But no one knows when that day or hour will come. Not even the angels in heaven or the Son [of God] know [when it will happen], but only the Father [does]. As it was during the days of Noah, so it will be when the presence of the Son of man [arrives]. For in those days before the Flood, people were eating and drinking [i.e., partaking of ordinary meals], men were getting married and women were being given away in marriage [right up] until the day Noah entered the ship.read more.
And the people [i.e., of Noah's day] did not know [when it would happen] until the Flood came and swept them all away. It will be the same way when the presence of the Son of man [arrives].

And Jesus answered them, "Pay attention so that no one leads you astray [from the truth]. For many [false teachers] will come, claiming to be me, and saying, 'I am the Christ [i.e., God's specially chosen one]' and they will lead many people away [from the truth]. And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].read more.
For nations will wage war against one another, and kingdoms will attack one another. And famines and earthquakes will occur at various places [in the world]. But all these things are [only] the beginning of terrible times. At that time people will turn you over [to the authorities] for persecution and will [even] kill you. And people from all countries will hate you for being loyal to me. And then many people will fall away [from God] and they will turn one another over [i.e., to the authorities for punishment], and they will hate one another. And many false prophets will appear and will lead many people away [from the truth]. And because sin will abound, many people will grow cold in their love [for one another]. But the person who holds out [i.e., remains faithful to God] until the end [i.e., of this time of severe persecution] will be saved [from destruction]. And this good news concerning the kingdom [of heaven] will be preached to people throughout the world as a testimony [of God's message] to all nations. Then, [after that] the end [i.e., of Jerusalem, the Temple, etc.] will come. "Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]), then those [of you] in Judea are to run away into the [nearby] mountains. [Also], the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], is not to take any of the belongings from his house as he comes down [to flee]. The person who is in a field [i.e., doing farm work] is not [even] to return [to his house] to get his coat. It will be too bad for those who are pregnant and who are nursing babies in those days. And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible]. There will be great trouble [during these times], such as had never been from the beginning of time up to the present, or ever will be [in the days to come]. And if those days had not been as short as they were no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], those days will be short. Then if anyone says to you, 'Look, here is Christ,' or 'There [he is],' do not believe him. For false Christs and false prophets will appear and they will perform great [miraculous] signs and [supernatural] wonders in order to lead astray even the elect [i.e., God's people], if possible. You see, I have told you [all this] ahead of time. Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him. For just like lightning that appears in the east can be seen even in the west, so it will be with the presence [i.e., coming] of the Son of man. Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]), then those [of you] in Judea are to run away into the [nearby] mountains. [Also], the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], is not to take any of the belongings from his house as he comes down [to flee].read more.
The person who is in a field [i.e., doing farm work] is not [even] to return [to his house] to get his coat. It will be too bad for those who are pregnant and who are nursing babies in those days. And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible]. There will be great trouble [during these times], such as had never been from the beginning of time up to the present, or ever will be [in the days to come]. And if those days had not been as short as they were no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], those days will be short. Then if anyone says to you, 'Look, here is Christ,' or 'There [he is],' do not believe him. For false Christs and false prophets will appear and they will perform great [miraculous] signs and [supernatural] wonders in order to lead astray even the elect [i.e., God's people], if possible. You see, I have told you [all this] ahead of time. Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

There will be great trouble [during these times], such as had never been from the beginning of time up to the present, or ever will be [in the days to come].

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),

As Jesus left the Temple, His disciples approached Him as He was walking along the road and pointed out the Temple buildings. He responded to them by saying, "Do you see all these structures? Truly I tell you, there will not be one stone left on another here that will not be thrown down."

"Now learn this parable [i.e., a brief analogy to illustrate a lesson] from the fig tree: When its tender sprouts appear and its leaves begin to develop, you know that summer is near. In the same way also, when you see all these things happening, you [should] know that He [i.e., Jesus] is as near as your [front] door. Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen.read more.
[Although] the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true].

"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party] Five of the bridesmaids were foolish and five were sensible. The foolish ones did not take enough olive oil for their lamps with them,read more.
but the sensible ones took [extra] oil in containers, along with their lamps. Now when the [bride and] groom were late [in arriving], the bridesmaids all got drowsy and fell asleep. Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.' Then all the bridesmaids woke up and trimmed their lamps [i.e., removed the burnt wicks and replenished their lamps with oil]. The foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' But the sensible ones answered, 'There might not be enough for us and you, [so] instead, you should go to the store and buy some for yourselves.' And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut. After that, the other bridesmaids also came asking, 'Sir, Sir, [please] open the door for us!' But he answered them, 'Truly I tell you, I do not know you.' Therefore, you should be watchful, for you do not know the day or hour [i.e., when the Son of man will return].

"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party] Five of the bridesmaids were foolish and five were sensible. The foolish ones did not take enough olive oil for their lamps with them,read more.
but the sensible ones took [extra] oil in containers, along with their lamps. Now when the [bride and] groom were late [in arriving], the bridesmaids all got drowsy and fell asleep. Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.' Then all the bridesmaids woke up and trimmed their lamps [i.e., removed the burnt wicks and replenished their lamps with oil]. The foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' But the sensible ones answered, 'There might not be enough for us and you, [so] instead, you should go to the store and buy some for yourselves.' And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut. After that, the other bridesmaids also came asking, 'Sir, Sir, [please] open the door for us!' But he answered them, 'Truly I tell you, I do not know you.' Therefore, you should be watchful, for you do not know the day or hour [i.e., when the Son of man will return]. "For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him]. He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip. The one with the five talents soon invested the money in business transactions which netted him five more. In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.' Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him]. Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain. "But when the Son of man comes [back] in [all] His splendor, accompanied by all the angels, then He will sit on His throne of splendor. And people from all the nations will be assembled in front of Him and He will separate them from one another, like a shepherd separating his sheep from the goats. He will place the sheep at His right side, but the goats at His left. Then the King will say to those at His right side, 'You who are blessed by my Father, come and receive the kingdom which has been prepared for you since the creation of the world, for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay; when I was without adequate clothing, you gave me something to wear; [when] I was sick, you came to visit me; [when] I was in prison, you came to see me.' Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink? And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear? And when did we see you sick or in prison and come to visit you?' And the King will answer them and say, 'Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.' Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels. For [when] I was hungry, you did not feed me; [when] I was thirsty, you did not give me anything to drink; [when] I came [to you as] a stranger, you did not give me a place to stay; [when I] did not have adequate clothing, you did not give me anything to wear; when I was sick, or in prison, you did not visit me.' They will reply, 'Lord, when did we [ever] see you hungry, or thirsty, or a stranger, or inadequately dressed, or sick, or in prison, and not provide for your needs?' Then the Lord will answer them, 'Truly I tell you, since you did not do it for one of these least [significant brothers of mine], you did not do it for me.' And these [i.e., the ones at His left side] will go away to never ending punishment, but those who did what was right will go to never ending life."

For just like lightning that appears in the east can be seen even in the west, so it will be with the presence [i.e., coming] of the Son of man. Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed]. "But immediately after the terrible trouble of those days, [i.e., the next major event on God's calendar], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light. The stars will fall from the sky and the forces of the heavens will be shaken [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on the earth].read more.
Then the sign [i.e., signifying the coming] of the Son of man will appear in the sky, and all the nations of the earth will be stricken with grief as they see the Son of man coming in the clouds of the sky [See Acts 1:9-11] with power and great splendor. And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky'] "Now learn this parable [i.e., a brief analogy to illustrate a lesson] from the fig tree: When its tender sprouts appear and its leaves begin to develop, you know that summer is near. In the same way also, when you see all these things happening, you [should] know that He [i.e., Jesus] is as near as your [front] door.read more.
Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen. [Although] the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true]. "But no one knows when that day or hour will come. Not even the angels in heaven or the Son [of God] know [when it will happen], but only the Father [does]. As it was during the days of Noah, so it will be when the presence of the Son of man [arrives]. For in those days before the Flood, people were eating and drinking [i.e., partaking of ordinary meals], men were getting married and women were being given away in marriage [right up] until the day Noah entered the ship. And the people [i.e., of Noah's day] did not know [when it would happen] until the Flood came and swept them all away. It will be the same way when the presence of the Son of man [arrives]. At that time there will be two men [working] in a field; one will be taken [i.e., to be with the Lord. See I Thess. 4:17], while the other one will be left [i.e., to be punished by the Lord. See II Thess. 1:7-9]. Two women will be grinding grain at a millstone [Note: This was a hand-operated device where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken, while the other one will be left. Therefore be alert, for you do not know on what day the Lord will come. But you should know this: if the owner of a house had known when a thief was coming, he would have been watching so as not to allow his house to be broken into. Therefore, you also should be ready, for the Son of man will come at a time when you least expect Him. "Who then, is the trustworthy and sensible slave, to whom his master has assigned the management of his household to provide timely meals for its members? That slave will be happy when his master returns to find him doing his job [well].

Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen.