6 Bible Verses about Probation Period

Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad. When the fruit-season was near, he sent his servants to the vinedressers to collect his fruit; but the vinedressers took his servants and flogged one, killed another, and stoned a third.read more.
Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes? I tell you therefore that the Realm of God will be taken from you and given to a nation that bears the fruits of the Realm.

So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not.read more.
Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God. And on the next sabbath nearly all the town gathered to hear the word of the Lord. But when the Jews saw the crowds they were filled with jealousy; they began to contradict what Paul said and to abuse him. So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles! For these are the Lord's orders to us: I have set you to be a light for the Gentiles, to bring salvation to the end of the earth." When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life;

Oh for their salvation, brothers! That is my heart's desire and prayer to God! I can vouch for their zeal for God; only, it is not zeal with knowledge. They would not surrender to the righteousness of God, because they were ignorant of his righteousness and therefore essayed to set up a righteousness of their own.read more.
Now Christ is an end to law, so as to let every believer have righteousness. Moses writes of law-righteousness, Anyone who can perform it, shall live by it. But here is what faith-righteousness says: ??Say not in your heart, 'Who will go up to heaven?' (that is, to bring Christ down). Or, 'who will go down to the abyss?' (that is, to bring Christ from the dead). No, what it does say is this: ??The word is close to you, in your very mouth and in your heart (that is, the word of faith which we preach). Confess with your mouth that 'Jesus is Lord,' believe in your heart that God raised him from the dead, and you will be saved; for with his heart man believes and is justified, with his mouth he confesses and is saved. No one who believes in him, the scripture says, will ever be disappointed. No one ??12 for there is no distinction of Jew and Greek, the same Lord is Lord of them all, with ample for all who invoke him. Everyone who invokes the name of the Lord shall be saved. But how are they to invoke One in whom they do not believe? And how are they to believe in One of whom they have never heard? And how are they ever to hear, without a preacher? And how can men preach unless they are sent? ??as it is written, How pleasant is the coming of men with glad, good news! But they have not all given in to the gospel of glad news? No, Isaiah says, Lord, who has believed what they heard from us? (You see, faith must come from what is heard, and what is heard comes from word of Christ.) But, I ask, "Have they never heard?" Indeed they have. Their voice carried over all the earth, and their words to the end of the world. Then, I ask, "Did Israel not understand?" Why, first of all Moses declares, I will make you jealous of a nation that is no nation, I will provoke you to anger over a nation devoid of understanding. And then Isaiah dares to say, I have been found by those who never sought me, I have shown myself to those who never inquired of me. He also says of Israel, All the day long I have held out my hands to a disobedient and contrary people.

Besides all that, a great gulf yawns between us and you, to keep back those who want to cross from us to you and also those who want to pass from you to us.'

Then I saw a great white throne, and One who was seated thereon; from his presence earth and sky fled, no more to be found. And I saw the dead, high and low, standing before the throne, and books were opened ??also another book, the book of Life, was opened ??and the dead were judged by what was written in these books, by what they had done. The sea gave up its corpses, Death and Hades gave up their dead, and all were judged by what each had done.read more.
Then Death and Hades were flung into the lake of fire, and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.

So they shall depart to eternal punishment, and the just to eternal life."