34 Bible Verses about Punishment

There he came across a Jew called Aquila, a native of Pontus, who had recently arrived from Italy with his wife Priscilla, as Claudius had ordered all Jews to leave Rome. Paul accosted them,

the smoke of their torture rises for ever and ever, and they get no rest from it, day and night, these worshippers of the Beast and his statue, and all who are marked with his name."

and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.

So they shall depart to eternal punishment, and the just to eternal life."

the smoke of their torture rises for ever and ever, and they get no rest from it, day and night, these worshippers of the Beast and his statue, and all who are marked with his name."

and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.

So they shall depart to eternal punishment, and the just to eternal life."

the smoke of their torture rises for ever and ever, and they get no rest from it, day and night, these worshippers of the Beast and his statue, and all who are marked with his name."

and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.

So they shall depart to eternal punishment, and the just to eternal life."

For the Son of man is coming in the glory of his Father with his angels, and then he will reward everyone for what he has done.

whoever maligns his brother must come before the San hedrin, whoever curses his brother must go to the fire of Gehenna.' But I tell you, whoever is angry with his brother [without cause] will be sentenced by God.

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who had disobeyed at the time when God's patience held out during the construction of the ark in the days of Noah ??the ark by which only a few souls, eight in all, were brought safely through the water.)

and in a moment an angel of the Lord struck him, because he had not given due glory to God; he was eaten up by worms and so expired.

and their seducer, the devil, was flung into the lake of fire and brimstone, where the Beast and the false Prophet also lie, to be tortured day and night for ever and ever.

His winnowing-fan is in his hand, he will clean out his threshing-floor, his wheat he will gather into the granary, but the straw he will burn with fire unquenchable."

Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels!

Have no fear of those who kill the body but cannot kill the soul: rather fear Him who can destroy both soul and body in Gehenna.

So they shall depart to eternal punishment, and the just to eternal life."

but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,

The servant who knew his lord and master's orders and did not prepare for them, will receive many lashes;

How much heavier, do you suppose, will be the punishment assigned to him who has spurned the Son of God, who has profaned the covenant-blood with which he was sanctified, who has insulted the Spirit of grace?

So, as Pilate wanted to satisfy the crowd, he released Bar-Abbas for them; Jesus he handed over to be crucified, after he had scourged him.

till the commander ordered him to be taken inside the barracks and examined under the lash, so as to find out why the people shouted at him in this way.

Then those who were to have examined him left him at once alone; even the commander was alarmed to find that Paul was a Roman citizen and that he had bound him.

Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels!

whoever maligns his brother must come before the San hedrin, whoever curses his brother must go to the fire of Gehenna.' But I tell you, whoever is angry with his brother [without cause] will be sentenced by God.

If your hand is a hindrance to you, cut it off: better be maimed and get into Life, than keep your two hands and go to Gehenna, to the fire that is never quenched.

the Son of man will despatch his angels, and they will gather out of his Realm all who are hindrances and who practise iniquity, and throw them into the furnace of fire; there men will wail and gnash their teeth.

If your foot is a hindrance to you, cut it off: better get into Life a cripple, than keep your two feet and be thrown into Gehenna.

His winnowing-fan is in his hand, he will clean out his threshing-floor, his wheat he will gather into the granary, but the straw he will burn with fire unquenchable."

He who believes in the Son has eternal life, but he who disobeys the Son shall not see life ??God's anger broods over him."

to fill the place in this apostolic ministry which Judas left in order to go to his own place."

Have no fear of those who kill the body but cannot kill the soul: rather fear Him who can destroy both soul and body in Gehenna.

Do not wonder at this; for there is a time coming when all who are in the tombs will listen to his voice and come out, the doers of good to be raised to life, ill-doers to be raised for the sentence of judgment.

You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?

he will cut him in two and assign him the fate of the impious. There men will wail and gnash their teeth.

Then I will declare to them, 'I never knew you; depart from my presence, you workers of iniquity.'

while the sons of the Realm will pass outside, into the darkness; there men will wail and gnash their teeth."

Then said the king to his servants, 'Take him hand and foot, and throw him outside, out into the darkness; there men will wail and gnash their teeth.

So they shall depart to eternal punishment, and the just to eternal life."

James the brother of John he slew with the sword,

and when they came to the place called The Skull they crucified him there along with the criminals, one at his right and one at his left.

Two robbers were also crucified with him at that time, one on the right hand and one on the left.

Then they crucified him, distributed his clothes among them by drawing lots,

Then they crucified him and distributed his clothes among themselves, drawing lots for them to decide each man's share.

They also crucified two robbers along with him, one at his right and one at his left.

he sent and had John beheaded in the prison,

But when Herod heard of it he said, "John has risen, the John I beheaded."

so the king at once sent one of the guard with orders to bring his head. The man went and beheaded him in the prison, brought his head on a dish, and gave it to the girl; and the girl gave it to her mother.

Putting him outside the city, they proceeded to stone him (the witnesses laid their clothes at the feet of a youth called Saul).

Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad. When the fruit-season was near, he sent his servants to the vinedressers to collect his fruit; but the vinedressers took his servants and flogged one, killed another, and stoned a third. read more.
Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season."

For the case is that of a man going abroad, who summoned his servants and handed over his property to them; to one he gave twelve hundred pounds, to another five hundred, and to another two hundred and fifty; each got according to his capacity. Then the man went abroad. The servant who had got the twelve hundred pounds went at once and traded with them, making another twelve hundred. read more.
Similarly the servant who had got the five hundred pounds made another five hundred. But the servant who had got the two hundred and fifty pounds went off and dug a hole in the ground and hid his master's money. Now a long time afterwards the master of those servants came back and settled accounts with them. Then the servant who had got the twelve hundred pounds came forward, bringing twelve hundred more; he said, 'You handed me twelve hundred pounds, sir; here I have gained another twelve hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant with the five hundred pounds came forward. He said, 'You handed me five hundred pounds, sir; here I have gained another five hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant who had got the two hundred and fifty pounds came forward. He said, 'I knew you were a hard man, sir, reaping where you never sowed and gathering where you never winnowed. So I was afraid; I went and hid your two hundred and fifty pounds in the earth. There's your money!' His master said to him in reply, 'You rascal, you idle servant! You knew, did you, that I reap where I have never sowed and gather where I have never winnowed! Well then, you should have handed my money to the bankers and I would have got my capital with interest when I came back. Take therefore the two hundred and fifty pounds away from him, give it to the servant who had the twelve hundred. For to everyone who has shall more be given and richly given; but from him who has nothing, even what he has shall be taken. Throw the good-for-nothing servant into the darkness outside; there men will wail and gnash their teeth.

For if God did not spare angels who had sinned, but committing them to pits of the nether gloom in Tartarus, reserved them under punishment for doom:

In days gone by Theudas started up, claiming to be a person of importance; a number of men, about four hundred of them, rallied to him, but he was slain, and all his followers were dispersed and wiped out. After him Judas the Galilean started up at the time of the census, and got people to desert to him; but he perished too, and all his followers were scattered.

whoever maligns his brother must come before the San hedrin, whoever curses his brother must go to the fire of Gehenna.' But I tell you, whoever is angry with his brother [without cause] will be sentenced by God.

Have no fear of those who kill the body but cannot kill the soul: rather fear Him who can destroy both soul and body in Gehenna.

If your right eye is a hindrance to you, pluck it out and throw it away: better for you to lose one of your members than to have all your body thrown into Gehenna.

You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?

And the tongue is a fire, the tongue proves a very world of mischief among our members, staining the whole of the body and setting fire to the round circle of existence with a flame fed by hell.

Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),

Taking some soldiers and officers, he at once rushed down to them, and when they saw the commander and the soldiers they stopped beating Paul.

Look to yourselves. Men will hand you over to Sanhedrins and you will be flogged in synagogues and brought before governors and kings for my sake, to testify to them.

They gave in to him, and after summoning the apostles and giving them a flogging, they released them with instructions that they were not to speak about the name of Jesus.

The crowd also joined in the attack upon them, while the praetors, after having them stripped and after ordering them to be flogged with rods,

So, as Pilate wanted to satisfy the crowd, he released Bar-Abbas for them; Jesus he handed over to be crucified, after he had scourged him.

till the commander ordered him to be taken inside the barracks and examined under the lash, so as to find out why the people shouted at him in this way.

Then he released Bar-Abbas for them; Jesus he scourged and handed over to be crucified.

Then Pilate took Jesus and had him scourged.

And I saw thrones with people sitting on them, who were allowed to judge ??saw the souls of those who had been beheaded for the testimony of Jesus and God's word, those who would not worship the Beast or his statue, and who would not receive his mark on their forehead or hand; they came to life and reigned along with the Christ for a thousand years.

he sent and had John beheaded in the prison,

James the brother of John he slew with the sword,

There he came across a Jew called Aquila, a native of Pontus, who had recently arrived from Italy with his wife Priscilla, as Claudius had ordered all Jews to leave Rome. Paul accosted them,

What would it avail me that, humanly speaking, I 'fought with wild beasts' at Ephesus? If dead men do not rise, let us eat and drink, for we will be dead to-morrow!