8 Bible Verses about Promises, Human

And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.

But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73]. Then Peter began to curse and swear, saying, "I do not know this man you are talking about." Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.

And He answered them, "Have you not read [Gen. 1:27; 5:2] that when God created [mankind as] male and female, He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?' So, [upon becoming husband and wife] they no longer function [entirely] as two persons, but [as] one body. Therefore, those whom God [so] joins together [in the marriage bond], no person must [ever] separate."read more.
They replied, "Why then did Moses order [a man] to provide a legal divorce decree [Deut. 24:1], and then divorce his wife?" Jesus said to them, "Moses permitted you to divorce your wives [only] because of the rebellious spirits you [Jews] had. But this was not how it was [intended to be] from the beginning [i.e., when God created one woman for one man]. And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife's part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband]."

Such people are like springs that give no water and clouds driven by the winds. [Only] the blackest darkness awaits them. [Although] their talk is big, what they say is worthless, and by [offering people] fleshly desires [i.e., sexual gratification], they lead people astray, who are barely escaping from the error of the world. [Although] these people promise "liberty," they themselves are slaves to corrupting influences, for people are slaves to whatever controls them.

About that time Herod the tetrarch [Note: This man was the son of Herod the Great (See 2: He told his servants, "This must be John, the Immerser; he has risen from the dead and [that explains how] these powers can work through him [i.e., Jesus]." For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife.read more.
For John had said to him, "It is not lawful for you to be married to her." Now Herod wanted to have him put to death, [but hesitated], fearing the crowd, because they considered John to be a prophet. But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests. [Herod was so pleased with her performance that] he promised, with an oath, to give her whatever she asked for [i.e., with limitations. See Mark 6:23]. Her mother persuaded her to say, "Give me the head of John, the Immerser, here on this [large] platter." Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her]. So, he sent [word to his officers] and had John decapitated in the prison. His head was brought on a [large] platter and given to the young woman [i.e., Salome], and she took it to her mother [i.e., Herodias].

Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee. And when Herodias' daughter [Note: According to Josephus her name was Salome] came in and danced [in front of them, sensually], she pleased Herod and his party guests so much that the king said to the young woman, "Ask me for whatever you want and I will give it to you." And he vowed to her, "I will give you whatever you ask me for, up to one half [the wealth] of my kingdom."read more.
So, she went out and said to her mother, "What shall I ask for?" And her mother said, " [Ask for] the head of John the Immerser." At once she hurried in to the king and said, "I would like you to give me the head of John the Immerser on a [large] platter right away." And the king became very distressed [over such a gruesome request], but because he had promised her with oaths, and [to keep from looking bad] in front of his party guests, he did not refuse her [request]. And immediately the king sent a soldier who served as his guard and ordered him to bring John's head to him. So, he went and decapitated him in the prison, and brought his head on a [large] platter and gave it to the young woman. She [in turn] gave it to her mother [Herodias].

"It is too bad for you blind leaders who say that whoever takes an oath 'by the Temple,' it does not [really] mean anything, but whoever takes an oath 'by the gold of the Temple,' he is obligated to [fulfill] the oath. You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred? And [you say], whoever takes an oath 'by the Altar,' it does not [really] mean anything, but whoever takes an oath 'by the gift on the Altar,' he is obligated to [fulfill] the oath.read more.
You blind people! Which is more important, the gift or the Altar that makes the gift sacred? The person, therefore, who takes an oath 'by the Altar,' [not only] swears by it, but [also] by everything on it. And the person who takes an oath 'by the Temple,' [not only] swears by it, but [also] by Him [i.e., God] who lives there. And the person who takes an oath 'by heaven,' swears 'by the throne of God,' and [also] by Him [i.e., God] who sits on it.

"Again, you have heard what was said to people in time's past [Lev. 19:12], 'You must not go back on your oaths, but [rather] fulfill the oaths you take to the Lord.' But I say to you, do not take any oath, [saying] 'by heaven,' for it is God's throne; nor 'by earth,' for it is the footstool for His feet; nor 'by Jerusalem,' for it is the city of the great King [i.e., God].read more.
You should not take an oath, [saying] 'by my head,' for you cannot make a single hair white or black. But you should just say 'yes' [when you mean] yes, and 'no' [when you mean] no. Whatever you say beyond these [i.e., enforcing them by oaths] is of the evil one [i.e., the devil].