45 Bible Verses about Prophets, Lives Of
Most Relevant Verses
A man of the family of Levi married the daughter of a descendant of Levi. Later, the woman became pregnant and gave birth to a son. She saw that he was a beautiful child, and hid him for three months. But when she was no longer able to hide him, she took a papyrus container, coated it with asphalt and pitch, placed the child in it, and put it among the reeds along the bank of the Nile. read more.
Then his sister positioned herself some distance away in order to find out what would happen to him. ThenPharaoh's daughter came down to the Nile River to bathe while her maids walked along the river bank. She saw the container among the reeds and sent a servant girl to get it. When she opened it and saw the child, the little boy suddenly began crying. Filled with compassion for him, she exclaimed, "This is one of the Hebrew children!" Then his sister asked Pharaoh's daughter, "Shall I go and call one of the nursing Hebrew women so she can nurse the child for you?" Pharaoh's daughter told her, "Go," so the young girl went and called the child's mother. Pharaoh's daughter instructed her, "Take this child and nurse him for me, and I'll pay you a salary." So the woman took the child and nursed him. After the child had grown older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, because she said, "I drew him out of the water."
Then Elkanah went up with all his family to offer the yearly sacrifice to the LORD and pay his vow. Hannah did not go up because she had told her husband, "As soon as the child is weaned, I'll take him to appear in the LORD's presence and remain there forever." "Do what you want," Elkanah told her. "Stay until you have weaned him, only may the LORD bring about what you've said." So Hannah stayed and nursed her son until she had weaned him. read more.
Then, when she had weaned him, she brought him up with her to Shiloh, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the LORD at Shiloh, and the boy was young. They slaughtered the bull and brought the boy to Eli. Hannah said, "Sir, as surely as you are alive, I'm the woman who stood before you here praying to the LORD. I prayed for this boy, and the LORD granted me the request I asked of him. Now I'm dedicating him to the LORD, and as long as he lives, he will be dedicated to the LORD." Then they worshipped the LORD there.
Elijah left there and located Shaphat's son Elisha, who was plowing, along with a total of twelve pairs of oxen. (He was plowing with the twelfth pair.) As Elijah passed by, he tossed his cloak at Elisha. He abandoned the oxen, ran off to follow Elijah, and asked him, "Please, let me kiss my mother and father good-bye, and then I'll come after you." "Go back again," Elijah replied. "What have I done to you?" So Elisha turned back, took the pair of oxen, sacrificed them, boiled their flesh using the farm implements for fuel, and gave the food to the people with him. Then he got up, followed Elijah, and became his servant.
a message from the LORD came directly to Buzi's son Ezekiel, the priest, by the Chebar River in the land of the Chaldeans. The hand of the LORD rested upon him there.
The words of Amos, who was among the sheep breeders of Tekoa, which he spoke concerning Israel during the reign of Uzziah, king of Judah and during the reign of Joash's son Jeroboam, king of Israel, two years before the earthquake.
Amos replied in answer to Amaziah, "I am no prophet, nor am I a prophet's son, for I have been shepherding and picking the fruit of sycamore trees.
In the year that King Uzziah died, I saw the Lord sitting upon his throne, high and exalted. The train of his robe filled the Temple. The seraphim stood above him. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he was flying. They kept on calling to each other: "Holy, holy, holy is the LORD of the Heavenly Armies! The whole earth is full of his glory!"read more.
The foundations of the thresholds quaked at the sound of those who kept calling out, and the Temple was filled with smoke.
Meanwhile, Moses continued tending the sheep that belonged to his father-in-law Jethro, the priest of Midian. He led the sheep to the western desert and came to Horeb, God's mountain, where the angel of the LORD appeared to him in flaming fire from the center of a bush. As Moses continued to watch, amazingly the bush kept on burning, but was not consumed. Then Moses told himself, "I'll go over and see this remarkable sight. Why isn't the bush burning up?"read more.
When the LORD saw that he had gone over to look, God called to him from the center of the bush, "Moses! Moses!" He said, "Here I am." "Do not come any closer," God said. "Remove your sandals from your feet, because the place where you are standing is holy ground." Then he said, "I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
I was amazed to see a wind storm blow in from the north, consisting of a massive cloud and fire that was flashing back and forth, surrounded by bright light. From deep within the cloud, something was shining that appeared to have a color like bronze that had been placed in fire until it glowed. Deep inside it, the likenesses of four living beings were visible. Their appearances were similar to human forms, except that they each had four faces, four pairs of wings, read more.
and straight legs. Their feet resembled calves' hooves, but they gleamed like polished bronze. From under their wings there were human hands on their four sides. Now as to their four faces and four pairs of wings, their pairs of wings overlapped each other. They moved in straight directions without turning their faces around as they moved. The form of their faces was human, but each of the four also had the face of a lion to the right, the face of an ox to the left, and the face of an eagle behind them. That's what their faces were like. Their wings spread out above and around them, one pair overlapping another, with one pair covering themselves. Each moved in straight directions. Wherever they decided to go, they went without turning themselves. Now, in the midst of the living beings there was something that appeared to glow like coals kindled by a fire, like torches that moved back and forth between the living beings. The fire was dazzling, and lightning flashed from the fire. The living beings moved around, in appearance resembling lightning. As I observed the living beings, I noticed one wheel on the earth beside each being that is, for the four of them. Their wheels and their construction details looked like gold-colored beryl. Each wheel was identical in form to the others, and they appeared to have been constructed and designed as if one wheel were within another. Whenever the four moved, no matter which of four directions, they moved without turning around. Their wheel rims were ornate and terrifying. They were full of eyes that surrounded the four of them. Whenever the living beings moved, the wheels moved, too. Whenever the living beings rose from the earth, the wheels rose also. Whatever direction these spirits went, the wheels would be lifted up along with them, because the wheels were alive. They moved around whenever they wanted to move around, and they stood still whenever they wanted to stand still; and whenever they rose from the earth, the wheels remained close beside them, because the wheels were also alive. There was spread out over the heads of the living beings what looked like a canopy, in outward appearance resembling ice, and underneath the canopy, their wings spread out straight over their heads toward each other. They each also had two wings with which they covered themselves, one wing covering its body on one side and one wing covering itself on the other side. I also heard the sound of their wings, like the sound of roaring water, like the voice of the Almighty, or like a boisterous crowd within an army camp. Whenever they stopped flying, they lowered their wings. A sound came from above the canopy that was spread out over their heads. Whenever they stood still, they lowered their wings. From above the canopy that was spread out over their heads, there appeared to be something reminiscent of a throne, resembling sapphire in form. There was the likeness of the appearance of a human being seated on the likeness of the throne high above. I noticed that from what appeared to look like his waist upward there was something that looked like metal that glowed as if it were immersed in fire. Below this there was something resembling fire, with a radiant light surrounding him. The appearance of the radiant light resembled that of a rainbow shining in a cloud on a rainy day. This was what the appearance of the form of the glory of the LORD resembled. When I saw all of this, I fell flat on my face. Then I heard a voice speaking.
This message from the LORD came to me: "I knew you before I formed you in the womb; I set you apart for me before you were born; I appointed you to be a prophet to the nations."
Then I heard the voice of the LORD as he was asking, "Whom will I send? Who will go for us?" "Here I am!" I replied. "Send me." "Go!" he responded. "Tell this people: ""Keep on hearing, but do not understand; keep on seeing, but do not perceive.' Dull the mind of this people, deafen their ears, and blind their eyes. By doing so, they won't see with their eyes, hear with their ears, understand with their minds, turn back, and be healed."
"Son of Man, I'm sending you to that rebellious people, the Israelis, who have rebelled against me the same way their ancestors did. And they're still rebels to this very day!
I replied, "Ah, LORD God! Look, I don't know how to speak, because I'm only a young man." Then the LORD told me, "Don't say, "I'm only a young man,' for you will go everywhere I send you, and you will speak everything I command you. Don't be afraid of them, because I am with you to deliver you," declares the LORD.read more.
The LORD stretched out his hand, touched my mouth, and then told me, "Look, I've put my words in your mouth. See, today I've appointed you to prophesy about nations and kingdoms, to pull up and tear down, to destroy and overthrow, to build and to plant."
But Moses told God, "Who am I? How can I go to Pharaoh and bring the Israelis out of Egypt?" Then God said, "I certainly will be with you. And this will be the sign for you that it is I who sent you: When you have brought the people out of Egypt, all of you will serve God on this mountain."
This message from the LORD came to me: "You are not to take a wife, nor are you to have sons or daughters in this place." For this is what the LORD says about the sons and daughters who are born in this place, about their mothers who give birth to them, and about their fathers who father them in this land: read more.
"They'll die of deadly diseases. People won't mourn for them, nor will they be buried. They'll be dung on the surface of the ground, and they'll come to an end with the sword and with famine. Their dead bodies will be food for the birds of the sky and the animals of the land."
So the LORD told Isaiah, "Go out to meet Ahaz, you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool that proceeds along the highway to Launderer's Field.
The LORD also told me, "Take a large tablet and write on it with a stylus pen, "For Maher-shalal-hash-baz'. Then I will call Uriah the priest and Jeberechiah's son Zechariah as reliable witnesses to testify on my behalf." After this, I was intimate with the prophetess and she conceived. Later, she bore a son, and then the LORD told me, "Call him "Maher-shalal-hash-baz,' read more.
for before the young lad knows how to call out to his father or mother, the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria."
This message came to me from the LORD: "Son of Man, pay attention! I'm about to take away your most precious treasure with a single, fatal stroke, but you are not to mourn, weep, nor even let tears well up in your eyes. You are to weep in silence, but you are not to participate in mourning rituals. You are to keep your turban on your head and your sandals on your feet. You are not to cover your mouth or eat what your comforters bring to you."read more.
So I spoke to the people in the morning, and my wife died that evening. The next morning, I did as I had been commanded. Then the people told me, "Are you going to explain what these things that you're doing should mean to us?" So I responded, "This message came to me from the LORD: "Tell the house of Israel that this is what the Lord GOD says: "Look! I'm about to profane my sanctuary, the source of your proud strength, the desire of your eyes, and the object of your affection. Your sons and daughters, whom you've left behind, will die by the sword. That's why you will soon be doing what I've just done. You are not to cover your mouth or eat what your comforters bring to you. Your turbans will be on your heads and your sandals will be on your feet. You won't mourn or weep. Instead, you'll waste away in your sins. Every one of you will groan to his relative. That's how Ezekiel will be an example for you. You'll be doing exactly what he has done. When it happens, then you'll know that I am the Lord GOD."'
When a message from the LORD came to Hosea, the LORD told him, "Go marry a prostitute and have children with her, because the land is prostituting itself by departing from the LORD." So he went out and married Diblaim's daughter Gomer. She conceived with him and gave birth to a son. The LORD told Hosea, "Name the child "Jezreel,' because in a little while I'll avenge the blood that was shed by Jehu's dynasty at Jezreel. I'll put an end to the kingdom of the house of Israel. read more.
At that time I'll shatter the military strength of Israel in the Valley of Jezreel." Gomer conceived again and gave birth to a daughter, so the LORD told Hosea, "Name her "Lo-ruhamah,' because I will no longer be showing mercy to the house of Israel, nor will I forgive them. But I'll have mercy on the house of Judah, and I'll save them by the LORD their God I will not save them by the bow, by the sword, by battle, by horses, or by cavalry." After Gomer had weaned Lo-ruhamah, she conceived again and gave birth to a son, so the LORD told Hosea, "Name him "Lo-ammi,' because you are not my people, and I will not be your God. Despite this, the number of the people of Israel will be like ocean sand, which can neither be measured nor counted. And the time will come when instead of it being said, "You are not my people,' it will be said, "You are children of the living God.' And the people of Judah and the people of Israel will be united as one. They will appoint for themselves a single leader and will take dominion over the land, for great will be the day of Jezreel.
Then the LORD told me: "Go love your wife again, even though she is being loved by another and is committing adultery. Love her the same way the LORD loves the people of Israel, even though they look to other gods and love raisin cakes." So I bought her back for myself for fifteen pieces of silver and one and a half omers of barley. I told her, "You will remain with me a long time, you won't be promiscuous, you won't be involved with any man, and I'll do the same."read more.
Likewise, the people of Israel will dwell a long time without a king, without a prince, without sacrifice, without sacred pillars, and with neither ephod nor teraphim. Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come in awe to the LORD and to his goodness in the last days.
And what more should I say? For time would fail me to tell you about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets. Through faith they conquered kingdoms, administered justice, received promises, shut the mouths of lions, put out raging fires, escaped death by the sword, found strength in weakness, became powerful in battle, and routed foreign armies. read more.
Women received their dead raised back to life. Other people were brutally tortured, but refused to be ransomed, so that they might gain a better resurrection. Still others endured taunts and floggings, and even chains and imprisonment. They were stoned to death, sawed in half, and killed with swords. They went around in sheepskins and goatskins. They were needy, oppressed, and mistreated. The world wasn't worthy of them. They wandered in deserts and mountains, and from caves to holes in the ground.
Which of the prophets did your ancestors fail to persecute? They killed those who predicted the coming of the Righteous One, and now you have become his betrayers and murderers.
"How blessed are you whenever people hate you, avoid you, insult you, and slander you because of the Son of Man! Rejoice in that day and leap for joy, because your reward in heaven is great! That's the way their ancestors used to treat the prophets.
"How blessed are you whenever people insult you, persecute you, and say all sorts of evil things against you falsely because of me! Rejoice and be extremely glad, because your reward in heaven is great! That's how they persecuted the prophets who came before you."
When the priest Pashhur, Immer's son, who was the officer in charge of the LORD's Temple heard Jeremiah prophesying these words, Pashhur struck Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate of the Temple.
As an example of suffering and patience, brothers, take the prophets, who spoke in the name of the Lord.
When the Chaldean army was leaving Jerusalem because of Pharaoh's army, Jeremiah left Jerusalem to go to the territory of Benjamin to take possession of his property there among the people. He was in the Gate of Benjamin, and chief officer Irijah, Shelemiah's son and the grandson of Hananiah, was there. He arrested Jeremiah the prophet, accusing him: "You are going over to the Chaldeans!"read more.
Jeremiah said, "It's a lie! I'm not going over to the Chaldeans." But Irijah would not listen to him, and he arrested Jeremiah and brought him to the officials. The officials were angry with Jeremiah and beat him. They put him in jail in the house of Jonathan the scribe because they had made it into a prison. So Jeremiah came into the cells in the dungeon and remained there for a long time.
Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'"
Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations only until I come back safely.'"
In response, Asa flew into a rage and locked up the seer in stocks in the palace prison because of what Hanani had told him. Asa also tortured some of the people of Israel at that time.
So King Zedekiah gave the order, and they assigned Jeremiah to the courtyard of the guard. Each day they gave him a loaf of bread from the bakers' street until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
So they threw Jeremiah into a cistern that belonged to the king's son Malchijah and was located in the courtyard of the guard. When they let Jeremiah down with ropes, because there was no water in the cistern only mud Jeremiah sank into the mud. Ebed-melech the Ethiopian, a eunuch in the king's house, heard that Jeremiah had been put in the cistern. The king was sitting in the Benjamin Gate, so Ebed-melech went out of the palace and spoke to the king: read more.
"Your majesty, these men have acted wickedly in all they have done to the prophet Jeremiah by throwing him into the cistern. He will die where he is because of the famine since there is no more bread in the city." Then the king ordered Ebed-melech the Ethiopian: "Thirty men are at your disposal. Take them with you and bring up Jeremiah the prophet from the cistern before he dies." So Ebed-melech took the men with him and went to the palace, underneath the storeroom. He took worn out rags and worn out clothes from there, and using ropes he lowered them down to Jeremiah in the cistern. Ebed-melech the Ethiopian told Jeremiah, "Put the worn out rags and clothes under your armpits under the ropes," and Jeremiah did as he said. They pulled Jeremiah with the ropes and brought him up from the cistern, but Jeremiah remained in the courtyard of the guard.
"I've been very zealous for the LORD God of the Heavenly Armies," he replied. "The Israelis have abandoned your covenant, demolished your altars, executed your prophets with swords, and I that's right, just me! am the only one left. Now they're seeking my life, to get rid of me!"
had taken 100 prophets and had hidden them by fifties in a cave, providing them with food and water when Jezebel was trying to destroy the LORD's prophets.
Jezebel sent a messenger to tell Elijah, "May the gods do the same to me and even more if tomorrow about this time I haven't made you like one of those prophets you had killed."
As soon as Jeremiah finished saying everything that the LORD had commanded him to say to all the people, the priests, the prophets, and all the people seized him, telling him as they did: "You must certainly die! Why have you prophesied in the name of the LORD that this house will be like Shiloh, and this city will be without an inhabitant?" Then all the people gathered around Jeremiah at the LORD's Temple. When the Judean officials heard all these things, they came up from the king's house to the LORD's Temple and sat in the doorway of the New Gate of the LORD's Temple. read more.
The priests and prophets told the officials and all the people, "A death sentence for this man, because he prophesied against this city, as you heard with your own ears!"
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. Then you say, "If we had been living in the days of our ancestors, we would have had no part with them in shedding the blood of the prophets.' Therefore, you testify against yourselves that you are descendants of those who murdered the prophets.
O Jerusalem, Jerusalem, who kills the prophets and stones to death those who have been sent to her! How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you people were unwilling!
How terrible it will be for you! You build monuments for the prophets, and it was your ancestors who killed them! So you are witnesses and approve of the deeds of your ancestors, because they killed those for whom you are building monuments. That is why the Wisdom of God said, "I will send them prophets and apostles. They will kill some of them and persecute others,'
Rather, because we have been approved by God to be entrusted with the gospel, we speak as we do, not trying to please people but God, who tests our motives. As you know, we did not come with flattering words or with a scheme to make money. God is our witness! We did not seek praise from people from you or from anyone else read more.
even though as apostles of the Messiah we might have made such demands. Instead, we were gentle among you, like a nursing mother tenderly caring for her own children. We cared so deeply for you that we were determined to share with you not only the gospel of God but our very lives. That is how dear you were to us. Brothers, you remember our labor and toil. We worked night and day so that we would not become a burden to any of you while we proclaimed the gospel of God to you. You and God are witnesses of how pure, honest, and blameless our conduct was among you who believe. You know very well that we treated each of you the way a father treats his children. We comforted and encouraged you, urging you to live in a manner worthy of God, who calls you into his kingdom and glory. Here is another reason why we constantly give thanks to God: When you received God's word, which you heard from us, you did not accept it as the word of humans but for what it really is the word of God, which is at work in you who believe. For you, brothers, became imitators of the churches of God in Judea that are in union with the Messiah Jesus. You suffered the same persecutions from the people of your own country as they did from those Jews who killed the Lord Jesus and the prophets, who have persecuted us, and who please neither God nor any group of people,
Moses ascended from the desert plain of Moab toward Mount Nebo, to the top of Pisgah, across from Jericho. There the LORD showed him the entire land, from Gilgal as far as Dan, all of Naphtali, the territories of Ephraim and Manasseh, and the entire territory of Judah all the way to out over the sea, including the Negev, the Arabah, the valley of Jericho, and the city of the palm trees as far as Zoar. read more.
Then the LORD told him: "This is the land that I promised to Abraham, Isaac, and Jacob by an oath when I said, "I'll give it to your descendants.' I'll let you see it with your eyes, but you won't cross over there." So Moses, the servant of the LORD, died there in the land of Moab, just as the LORD had said. He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is. Moses was 120 years old when he died. His eyesight wasn't impaired and he was still vigorous and strong. The Israelis mourned for Moses at the desert plain of Moab for 30 days, after which the period of mourning for Moses was completed.
Now Samuel had died, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.
As they continued on, talking as they went, suddenly chariots blazing with fire and pulled by fiery horses appeared, separated the two of them, and Elijah ascended in a wind storm to heaven! As Elisha continued to watch, he cried out, "My father! My father! The chariots of Israel and its cavalry!" Then he did not see Elijah anymore.
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