44 Bible Verses about Revelation, In Nt

Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil. For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.

But now without law righteousness of God is manifested, borne witness to by the law and the prophets; righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

But thou, abide in those things which thou hast learned, and of which thou hast been fully persuaded, knowing of whom thou hast learned them; and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

and account the longsuffering of our Lord to be salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him, as also in all his epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

I testify to every one who hears the words of the prophecy of this book, If any one shall add to these things, God shall add to him the plagues which are written in this book. And if any one take from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.

Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of Jehovah your God which I command you.

Everything that I command you, ye shall take heed to do it; thou shalt not add thereto, nor take from it.

God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away. For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution, how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;read more.
God bearing, besides, witness with them to it, both by signs and wonders, and various acts of power, and distributions of the Holy Spirit, according to his will?

but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.read more.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

of which I became minister, according to the dispensation of God which is given me towards you to complete the word of God, the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints; to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not;read more.
but as many as received him, to them gave he the right to be children of God, to those that believe on his name; who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) for of his fulness we all have received, and grace upon grace. For the law was given by Moses: grace and truth subsists through Jesus Christ. No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; but emptied himself, taking a bondman's form, taking his place in the likeness of men; and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.

who is image of the invisible God, firstborn of all creation;

who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

I have yet many things to say to you, but ye cannot bear them now. But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming. He shall glorify me, for he shall receive of mine and shall announce it to you.read more.
All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.

And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;

We are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.

This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.

He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, I will give to him to eat of the tree of life which is in the paradise of God.

He that has an ear, let him hear what the Spirit says to the assemblies.

But to each the manifestation of the Spirit is given for profit. For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit; and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;read more.
and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues. But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

And when the day of Pentecost was now accomplishing, they were all together in one place. And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting. And there appeared to them parted tongues, as of fire, and it sat upon each one of them.read more.
And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth. Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven. But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect. And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans? and how do we hear them each in our own dialect in which we have been born, Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia, both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes, Cretans and Arabians, we hear them speaking in our own tongues the great things of God? And they were all amazed and in perplexity, saying one to another, What would this mean?

But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;

And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues. Are all apostles? are all prophets? are all teachers? are all in possession of miraculous powers? have all gifts of healings? do all speak with tongues? do all interpret?

Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away. For we know in part, and we prophesy in part: but when that which is perfect has come, that which is in part shall be done away.read more.
When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child. For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

Follow after love, and be emulous of spiritual manifestations, but rather that ye may prophesy. For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries. But he that prophesies speaks to men in edification, and encouragement, and consolation.read more.
He that speaks with a tongue edifies himself; but he that prophesies edifies the assembly. Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification. And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped? For also, if the trumpet give an uncertain sound, who shall prepare himself for war? Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air. There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound. If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me. Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly. Wherefore let him that speaks with a tongue pray that he may interpret. For if I pray with a tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding. Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest? For thou indeed givest thanks well, but the other is not edified. I thank God I speak in a tongue more than all of you: but in the assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue. Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men. It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord. So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe. If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad? But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all; the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification. If any one speak with a tongue, let it be two, or at the most three, and separately, and let one interpret; but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God. And let two or three prophets speak, and let the others judge. But if there be a revelation to another sitting there, let the first be silent. For ye can all prophesy one by one, that all may learn and all be encouraged. And spirits of prophets are subject to prophets. For God is not a God of disorder but of peace, as in all the assemblies of the saints.

and he has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,

who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And he is before all, and all things subsist together by him.read more.
And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things: for in him all the fulness of the Godhead was pleased to dwell, and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me; and he that beholds me, beholds him that sent me.

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

having made known to us the mystery of his will, according to his good pleasure which he purposed in himself for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,

Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations -- the only wise God, through Jesus Christ, to whom be glory for ever. Amen.

But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory: which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;) but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,read more.
but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.

that by revelation the mystery has been made known to me, (according as I have written before briefly, by which, in reading it, ye can understand my intelligence in the mystery of the Christ,) which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the power of the Spirit,read more.
that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings; of which I am become minister according to the gift of the grace of God given to me, according to the working of his power. To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God, according to the purpose of the ages, which he purposed in Christ Jesus our Lord,

for in him all the fulness of the Godhead was pleased to dwell, and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.