13 Bible Verses about Ridicule, Objects Of

The men that held Jesus kept making sport of him and beating him. They blindfolded him and then questioned him. "Now play the Prophet," they said; "who was it that struck you?" And they heaped many other insults on him.

Then they spat in his face, and struck him, while others dealt blows at him, saying as they did so: "Now play the Prophet for us, you Christ! Who was it that struck you?"

Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.

And Herod, with his soldiers, treated Jesus with scorn; he mocked him by throwing a gorgeous robe round him, and then sent him back to Pilate.

After that, the Governor's soldiers took Jesus with them into the Government House, and gathered the whole garrison round him. They stripped him, and put on him a red military cloak, And having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. "Long life to you, King of the Jews!" they said.read more.
They spat at him and, taking the rod, kept striking him on the head; And, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.

The soldiers then took Jesus away into the court-yard--that is the Government House--and they called the whole garrison together. They dressed him in a purple robe, and, having twisted a crown of thorns, put it on him, And then began to salute him. "Long life to you, King of the Jews!" they said.read more.
And they kept striking him on the head with a rod, spitting at him, and bowing to the ground before him--going down on their knees; And, when they had left off mocking him, they took off the purple robe, and put his own clothes on him.

After that, Pilate had Jesus scourged. The soldiers made a crown with some thorns and put it on his head and threw a purple robe round him. They kept coming up to him and saying: "Long live the King of the Jews!" and they gave him blow after blow with their hands.

The passers-by railed at him, shaking their heads as they said: "You who 'destroy the Temple and build one in three days,' save yourself! If you are God's Son, come down from the cross!" In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery:read more.
"He saved others, but he cannot save himself! He is the 'King of Israel'! Let him come down from the cross now, and we will believe in him. He has trusted in God; if God wants him, let him deliver him now; for he said 'I am God's Son.'" Even the robbers, who were crucified with him, reviled him in the same way.

The passers-by railed at him, shaking their heads, as they said: "Ah! you who 'destroy the Temple and build one in three days, 'come down from the cross and save yourself!" In the same way the Chief Priests, with the Teachers of the Law, said to one another in mockery:read more.
"He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him.

Meanwhile the people stood looking on. Even the leading men said with a sneer: "He saved others, let him save himself, if he is God's Christ, his Chosen One." The soldiers, too, came up in mockery, bringing him common wine, And saying as they did so: "If you are the King of the Jews, save yourself."

In the course of the Festival at the close of the Harvest the disciples had all met together, When suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting. Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them;read more.
And they were all filled with the Holy Spirit, and began to speak with strange 'tongues' as the Spirit prompted their utterances. Now there were then staying in Jerusalem religious Jews from every country in the world; And, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language. They were utterly amazed, and kept asking in astonishment: "What! Are not all these men who are speaking Galileans? Then how is it that we each of us hear them in our own native language? Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia, In Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome, Either Jews by birth or converts, and some are Cretans and Arabians--yet we all alike hear them speaking in our own tongues of the great things that God has done." They were all utterly amazed and bewildered. "What does it mean?" they asked one another. But there were some who said with a sneer: "They have had too much new wine."

So he argued in the Synagogue with the Jews and with those who joined in their worship, as well as daily in the public Square with those who happened to be there. Among others, some Epicurean and Stoic Philosophers joined issue with him. Some would ask "What is this prater wanting to make out?", while others would say "He seems to be a Preacher of foreign Deities." (This was because he was telling the Good News about Jesus and the Resurrection).

Others had to face taunts and blows, and even chains and imprisonment.