18 Bible Verses about Speech, Negative Aspects Of

You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by it's fruits that a tree is known. You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips. A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things.

Then Jesus called the people to him, and said: "Listen, and mark my words. It is not what enters a man's mouth that 'defiles' him, but what comes out from his mouth--that does defile him!"

Then Jesus called the people to him again, and said: "Listen to me, all of you, and mark my words. There is nothing external to a man, which by going into him can 'defile' him; but the things that come out from a man are the things that defile him."

There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit. For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble. A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man's heart will rise to his lips.

They reveled in every form of wickedness, evil, greed, vice. Their lives were full of envy, murder, quarreling, treachery, malice. They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents. They were undiscerning, untrustworthy, without natural affection or pity.read more.
Well aware of God's decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.

Be sure of this, that in the last days difficult times will come. Men will be selfish, mercenary, boastful, haughty, and blasphemous; disobedient to their parents, ungrateful, impure, incapable of affection, merciless, slanderous, wanting in self-control, brutal, careless of the right,read more.
treacherous, reckless, and puffed up with pride; they will love pleasure more than they love God; and while they retain the outward form of religion, they will not allow it to influence them. Turn your back on such men as these.

Do not let any one deceive you, whatever he may do. For it will not come until after the Great Apostasy, and the appearing of that Incarnation of Wickedness, that the Lost soul, Who so opposes himself to every one that is spoken of as a God or as an object of worship, and so exalts himself above them, that he seats himself in the Temple of God, and displays himself as God!

Listen to me, you who say 'To-day or to-morrow we will go to such and such a town, spend a year there, and trade, and make money,' And yet you do not know what your life will be like to-morrow! For you are but a mist appearing for a little while and then disappearing. You ought, rather, to say 'If the Lord wills, we shall live and do this or that.'read more.
But, as it is, you are constantly boasting presumptuously! All such boasting is wicked.

These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved. With boastful and foolish talk, they appeal to the passions of man's lower nature, and, by their profligacy, entice those who are just escaping from the men who live such misguided lives.

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.

The passers-by railed at him, shaking their heads as they said: "You who 'destroy the Temple and build one in three days,' save yourself! If you are God's Son, come down from the cross!" In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery:read more.
"He saved others, but he cannot save himself! He is the 'King of Israel'! Let him come down from the cross now, and we will believe in him. He has trusted in God; if God wants him, let him deliver him now; for he said 'I am God's Son.'" Even the robbers, who were crucified with him, reviled him in the same way.

The passers-by railed at him, shaking their heads, as they said: "Ah! you who 'destroy the Temple and build one in three days, 'come down from the cross and save yourself!" In the same way the Chief Priests, with the Teachers of the Law, said to one another in mockery:read more.
"He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him.

Meanwhile the people stood looking on. Even the leading men said with a sneer: "He saved others, let him save himself, if he is God's Christ, his Chosen One." The soldiers, too, came up in mockery, bringing him common wine, And saying as they did so: "If you are the King of the Jews, save yourself."read more.
Above him were the words--'THIS IS THE KING OF THE JEWS.' One of the criminals who were hanging beside Jesus railed at him. "Are not you the Christ? Save yourself and us," he said.

"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from."

But, when Peter went up to Jerusalem, those who were converts from Judaism began to attack him, On the ground that he had visited people who were not circumcised, and had taken meals with them.

In all that you do, avoid murmuring and dissension, So as to prove yourselves blameless and innocent-- 'faultless children of God, in the midst of an evil-disposed and perverse generation,' in which you are seen shining like stars in a dark world,

Do not disparage one another, Brothers. He who disparages his Brother, or passes judgment on his Brother, disparages the Law and passes judgment on the Law. But, if you pass judgment on the Law, you are not obeying it, but judging it.

With it we bless our Lord and Father, and with it we curse men who are made 'in God's likeness.' From the very same mouth come blessings and curses! My Brothers, it is not right that this should be so.