28 Bible Verses about Salvation Not By Works

For by grace you have been saved through faith, and that not of yourselves; it is God's gift. It is not of works, so that any one can boast of it;

I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.

For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.

But if it is by grace, it is no longer of works; or else grace is no more grace.

Listen to me! I, Paul, declare to you that if you are to continue to follow the rite of circumcision, Christ will be no profit to you.

If you are being justified by law, you are cut off from Christ; you are fallen away from grace.

"and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.

For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin. But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets. I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,read more.
since all have sinned and lack the glory which comes from God; but they are now being justified by his free grace through the deliverance that is in Christ Jesus. For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness, I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus. Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith. For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.

What then shall we say of Abraham, our ancestor in the flesh? For if Abraham was justified by works, he has something to be proud of, but not before God. For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.read more.
Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt; but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness. Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions. Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered.

But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law? And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;

Though I speak in the tongues of men and of angels, but have no love, I am become a clanging brass, or a clashing cymbal. Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing. And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.

Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again? You are scrupulous, are you, in observing "days" and "months" and "seasons" and "years"? I am alarmed about you for fear lest I may have bestowed labor on you to no purpose.

because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

For in Jesus Christ neither is circumcision anything, nor uncircumcision, but a new creation.

For we are the true circumcision, who worship God in the spirit, and make our boast in Christ Jesus, and have no confidence in outward rites, although I myself might have confidence in outward rites. If any one else claims a right to trust in them, far more may I; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew sprung from the Hebrews; as to the Law, a Pharisee;read more.
as to zeal, a persecutor of the church; as to the righteousness which comes through law, blameless. But what was once gain to me, that I have counted loss for Christ. In very truth I count all things but loss compared to the excellence of the knowledge of Christ Jesus my Lord. For his sake I have suffered the loss of all things, and esteem them but refuse that I may gain Christ, and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

If you died with Christ to the world's rudimentary notions, why, as if you still lived in the world, do you submit yourselves to dogmatisms found on teachings and doctrines of men??21 such as "Do not handle this," "You must not taste that," "Do not touch this"??22 all things which are intended to perish in the using? For these precepts, although they have a show of wisdom with their self-imposed devotions and fastings and bodily austerities, are of no real value against the indulgence of the carnal appetites.

He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

But when the kindness of God our Saviour, And his love toward men shined forth, He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

We are actually entering into that rest, we who have believed, as God has said,??n my wrath I swore??They shall not enter into my Rest

So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works, of faith in God, of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment.

For if a man keeps the whole of the Law, and yet stumbles in one point, he is guilty of all. For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law.

For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin.

Moreover he spoke this parable to some who trusted in themselves because they were righteous, and looked down upon the rest. "Two men are going up to the temple to pray; the one a Pharisee, the other a tax-gatherer. "The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;read more.
"'I fast twice a week, I pay tithes of all my possessions.' "But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "'O God be merciful to me, the sinner!' "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

"For I assure you that unless your righteousness exceed that of the scribes and Pharisees, you will not find entrance into the kingdom of heaven.