35 Bible Verses about Sermon On The Mount

Seeing the large crowds, Jesus went up in a mountain [i.e., probably a hill near Capernaum] and when He sat down, His disciples came to Him.

Then He came down [from the mountain] with them and stood on a level place [where] a large crowd of His disciples and a large group of people had gathered to hear Him and be healed from their diseases.

"Those persons who feel a deep sense of their personal need are blessed because the kingdom of heaven belongs to them. "Those persons who feel grief [over their sins] are blessed because they will receive comfort [from God when they repent]. "Those persons who have a humble attitude [toward themselves] are blessed because they will inherit [the best of] the earth.read more.
"Those persons who have an appetite for whatever is right will be blessed because they will be satisfied. "Those persons who show mercy [toward others] will be blessed because they will be shown mercy [themselves]. "Those persons whose hearts are pure [before God] will be blessed because they will see God. "Those persons who attempt to make peace [between people] will be blessed because they will be called God's children. "Those persons who have suffered for trying to do what is right will be blessed because the kingdom of heaven belongs to them. You will be blessed when people speak against you and harm you and say bad things about you that are untrue, because of [your devotion to] me. Be happy and very glad, for your reward in heaven will be great. For they persecuted the prophets [who lived] before you in the same way.

Then He looked at His disciples and said, "Those of you who have a [sense of personal] need are blessed, because the kingdom of God belongs to you. Those of you who now have an appetite [i.e., for doing what is right] are blessed, because you will be satisfied [eventually]. Those of you who cry now [i.e., over your sins] are blessed, because you will laugh [i.e., when you are forgiven later]. You are blessed when men hate you and withdraw their fellowship from you and speak abusively about you and reject your name as evil, [all] for being loyal to the Son of man.read more.
Be happy at that time and jump for joy and realize that your reward in heaven will be great, for the forefathers [i.e., of your corrupt Jewish leaders] treated the prophets the same way.

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked]. You people are [like] light in the world. A city built on a hill will not go unnoticed. Neither does a person light an [olive oil] lamp and place it under a bushel-sized container, but on a stand where it can illuminate everything in the house.read more.
In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.

"Do not think that I came to do away with the law of Moses or the prophets. I did not come to do away with them, but to fulfill them [i.e., their requirements and predictions]. For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12]. Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.read more.
For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right. "You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.

"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment. But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself]. Therefore, if you are offering your [sacrificial] gift on the Altar and [just then] you remember that your brother has a grievance against you,read more.
[stop right there]; leave your gift at the Altar and [immediately] go to that brother and settle the matter first, before returning to offer your gift.

[In another case], come to terms with the person suing you as soon as possible, [even] on your way [to court], so he does not take you before the judge, and then the judge turn you over to the officer and you be sent to prison. It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994].

And while you are on your way to court with your opponent, make every effort to be reconciled [to him] so that he does not drag you in front of the judge, and then the judge turns you over to the officer, and the officer throws you into prison. I tell you, you will not be released from there until you have paid the last coin [Note: This coin amounted to about five minutes of a farm laborer's pay, or about fifty cents in 1994]."

"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.' But I say to you, everyone who looks at a woman with an improper sexual desire for her [body], has already been sexually unfaithful to his mate in his heart. And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].read more.
And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

It was also said [Deut. 24:1-3], 'Whoever divorces his wife, let it be done with a [legally binding] divorce decree, which he must give her.' But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

"Again, you have heard what was said to people in time's past [Lev. 19:12], 'You must not go back on your oaths, but [rather] fulfill the oaths you take to the Lord.' But I say to you, do not take any oath, [saying] 'by heaven,' for it is God's throne; nor 'by earth,' for it is the footstool for His feet; nor 'by Jerusalem,' for it is the city of the great King [i.e., God].read more.
You should not take an oath, [saying] 'by my head,' for you cannot make a single hair white or black. But you should just say 'yes' [when you mean] yes, and 'no' [when you mean] no. Whatever you say beyond these [i.e., enforcing them by oaths] is of the evil one [i.e., the devil].

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.' But I tell you, do not offer resistance to an evil person, but whoever hits you on the right side of the face, allow him [to hit you] on the other side also. And if anyone takes you to court in order to take your shirt away from you, let him have your coat also [i.e., if he insists on it].read more.
Whoever requires you to go one mile, [be willing to] go with him two miles. [Note: The Romans were permitted by law to require a Jew to carry their burden for one mile only]. Give to the person who asks you [for something], and do not refuse to lend to the person who wants to borrow something from you. "You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right. For if you love [only] those who love you, what reward will you get for that? Do not even the publicans [Note: These were people with a bad reputation for their dishonest tax collecting activities] do that much? And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much? Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.

"Be careful that you do not do your good deeds in front of people for the purpose of being seen by them, for [if you do] you will not have a reward from your Father in heaven.

"Therefore, when you give money to help poor people, do not blow a trumpet in front of you [i.e., to call attention to it] as the hypocrites do in the synagogues and streets. They do this in order to win praise from people. It is true when I say to you, they have [already] received their reward. But when you give money to help poor people, do not allow your left hand to know what your right hand is doing [i.e., do it inconspicuously] so that your giving to poor people may be done secretly. Then your Father, who sees what is done secretly, will pay you back.

"And when you pray, do not be like the hypocrites who love to stand and pray in the synagogues and on street corners [i.e., in prominent view of everyone] in order to be seen [and praised] by people. But when you pray, go to a private place and after closing the door, pray to your Father who is in a secret place, and [since] He sees in secret places, He will reward you. And when you pray, do not use worthless repetitions like the [unconverted] Gentiles, for they think their lengthy, repetitious wording [in prayer] is more likely to be heard [by God].read more.
So, do not be like them, for your Father [already] knows what things you need, [even] before you ask Him.

"In addition, when you fast [i.e., go without food and/or drink for religious reasons], do not be like the hypocrites with long faces, for they go around with gloomy expressions on their faces in order to advertise that they are fasting. It is true when I say to you, these people have [already] received their reward. But when you fast, groom your hair and wash your face so that people will not see that you are fasting, but [only] your Father who is in secret [will know about it]. For, [since] He sees [what is done] in secret, He will repay you.

"Do not store your valuables [here] on earth, where moths can eat them and where rust can corrode them, and where burglars can break in and steal [them]. But [rather] store up your valuables in heaven [i.e., by investing your life in spiritual things], where neither moths can eat nor rust corrode, nor burglars break in and steal, for wherever [you store] your valuables, that is where your heart [i.e., your real concern] will be also.

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time]. "So I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will drink, or about what you will wear on your body. There are more important things in life than food, and more important things about your body than the clothing you wear. Look at the birds in the sky; they do not plant seeds or harvest [a crop] or store [things] in barns, yet your heavenly Father feeds them [adequately]. Are you not a lot more valuable than they are?read more.
And which one of you can worry yourself into living a single day longer? And why are you worrying about clothing? Consider how [wild] lilies grow in a field; they do not work or weave, yet I tell you that even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these flowers. So, if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown in the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith? Therefore, do not worry by asking, 'What are we going to eat?' or 'What are we going to drink?' or 'What are we going to wear?' For these are the things that the [unconverted] Gentiles keep trying to get. But your heavenly Father [already] knows you need these things. So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you. Therefore, do not worry about tomorrow, for tomorrow will have enough to be worried about in itself. Each day has enough trouble of its own."

Then Jesus said to His disciples, "So, I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will wear on your body. For there are more important things in life than food, and [more important things about] your body than the clothing [you wear]. Look at the ravens; they do not plant seeds or harvest [a crop]; they do not have a storage locker or a barn, and [yet] God feeds them [adequately]. Are you not a lot more valuable than those birds?read more.
And which one of you can worry yourself into living a single day longer? So, if you are not able to do even a little thing like that, why are you worrying about the rest? "Consider how [wild] lilies grow; they do not work or weave, yet I tell you, even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these [flowers]. But if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown into the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith? So, do not look [anxiously] for what you will eat, and what you will drink, and do not be [continually] worried [i.e., about such things]. For all these things are what the [unconverted] nations of the world keep trying to get. But your Father [already] knows you need these things. So, look for God's kingdom and these things [i.e., food, drink and clothing] will be provided for you.

"Do not pass [condemning] judgment [on other people] so that you do not receive such judgment [on yourselves]. For the way you judge [other people] is the way you [yourselves] will be judged. And the standard you use [for dealing] with others is the standard that they [and God] will use on you.

And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye? Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye? You hypocrite, take the board out of your own eye first; and then you will be able to see clearly enough to take the speck of sawdust out of your brother's eye.

And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye? Or how can you say to your brother, 'Brother, let me take that speck of sawdust out of your eye,' when you cannot see the board in your own eye? You hypocrite, take the board out of your own eye first; then you will be able to see clearly enough to take out the speck of sawdust that is in your brother's eye.

"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you. For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened.

And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you. For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened up.

Or, what person among you would give his son a stone if he asked you for a piece of bread? Or who would give him a snake if he asked you for a fish? If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give good things to those who ask Him?read more.
Therefore, everything that you would like people to do to you, do [these things] to them also. For this is [what is required by] the law of Moses and the prophets.

And what father among you, whose son asks [him] {{Some ancient manuscripts add for a loaf of bread, will give him a stone [instead]? Or, [if he asks]}} for a fish, will give him a snake [instead]? Or, if he asks [him] for an egg, will give him a scorpion [instead]? [Note: While at rest a scorpion rolls up in a ball that resembles an egg]. If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give the Holy Spirit to those who ask Him?"

Therefore, you should pray this way: 'Our Father in heaven, may your name be highly honored. May your kingdom come [to earth]; may your will be done on earth just as it is [already being done] in heaven. Give us our [needed] food for the day.read more.
And forgive us of the wrongs we have done to others, since we have also forgiven the wrongs done to us. And do not allow us to fall under temptation, but deliver us from [being harmed by] the evil one.' For if you forgive the wrongs people have done [to you], your heavenly Father will also forgive the wrongs you have done [to Him]. But if you do not forgive the wrongs people have done [to you], neither will your Father forgive the wrongs you have done [to Him].

And He said to them, "When you pray you should say, 'Father, may your name be highly honored. May your kingdom come [to earth]. Give us day by day our bread for each day. And forgive us of our sins, for we ourselves also forgive everyone who has wronged us. And do not allow us to be put to the test.'"

"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires.

"Look out for deceiving prophets, who approach you wearing sheep's clothing, but who are [actually] starving wolves in their hearts. You can recognize them by their fruit [i.e., by what their lives produce]. Do people harvest grapes from thorn bushes, or figs from thistle weeds? In a similar way, every healthy tree produces wholesome fruit; but a diseased tree produces [only] bad fruit.read more.
A healthy tree cannot produce bad fruit and neither can a diseased tree produce wholesome fruit. Every tree that does not produce wholesome fruit should be chopped down and thrown into the fire. Therefore, you will recognize them [i.e., prophets] by their fruit [i.e., by what their lives produce].

Every person who comes to me and listens to my words and obeys them, I will show you who he is like. He is like a man building a house, who dug deep to lay the foundation on rock. And when a flood came the river pounded against that house, but could not shake it because it had been well built. But the person who hears [my words] and does not obey them is like a man who built a house on the ground, without a foundation. [When] the river pounded against it, immediately it collapsed and the destruction of that house was complete."

And so it happened when Jesus had finished [speaking] these words, the crowds were amazed at his teaching, for he taught like a person who had authority, instead of like their experts in the law of Moses.