37 Bible Verses about Sermon On The Mount

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,

Happy the poor in spirit -- because theirs is the reign of the heavens. Happy the mourning -- because they shall be comforted. Happy the meek -- because they shall inherit the land.read more.
Happy those hungering and thirsting for righteousness -- because they shall be filled. Happy the kind -- because they shall find kindness. Happy the clean in heart -- because they shall see God. Happy the peacemakers -- because they shall be called Sons of God. Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens. Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake -- rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.

And he, having lifted up his eyes to his disciples, said: 'Happy the poor -- because yours is the reign of God. Happy those hungering now -- because ye shall be filled. 'Happy those weeping now -- because ye shall laugh. Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake -- read more.
rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets.

'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. 'Ye are the light of the world, a city set upon a mount is not able to be hid; nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;read more.
so let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.

Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil; for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.read more.
'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens. 'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

ye shall therefore be perfect, as your Father who is in the heavens is perfect.

'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. 'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,read more.
leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

'Thou dost not murder.

'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison; I say to thee, thou mayest not come forth thence till even the last mite thou mayest give back.'

'Ye heard that it was said to the ancients: Thou shalt not commit adultery; but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. 'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.read more.
'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

'Thou dost not commit adultery.

'And it was said, That whoever may put away his wife, let him give to her a writing of divorce; but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,read more.
nor by thy head mayest thou swear, because thou art not able one hair to make white or black; but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.read more.
'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away. 'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you, that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous. 'For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same? and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so? ye shall therefore be perfect, as your Father who is in the heavens is perfect.

Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens;

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward! 'But thou, doing kindness, let not thy left hand know what thy right hand doth, that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward. But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly. And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,read more.
be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward. 'But thou, fasting, anoint thy head, and wash thy face, that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal, for where your treasure is, there will be also your heart.

'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon. 'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?read more.
'And who of you, being anxious, is able to add to his age one cubit? and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; and I say to you, that not even Solomon in all his glory was arrayed as one of these. And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith? therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these; but seek ye first the reign of God and His righteousness, and all these shall be added to you. Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.

And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; the life is more than the nourishment, and the body than the clothing. 'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?read more.
and who of you, being anxious, is able to add to his age one cubit? If, then, ye are not able for the least -- why for the rest are ye anxious? 'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith? And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense, for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things; but, seek ye the reign of God, and all these things shall be added to you.

'Judge not, that ye may not be judged, for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.

'Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.

Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him? and if a fish he may ask -- a serpent will he present to him? if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?read more.
'All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? and if he may ask an egg, will he present to him a scorpion? If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

thus therefore pray ye: 'Our Father who art in the heavens! hallowed be Thy name. 'Thy reign come: Thy will come to pass, as in heaven also on the earth. 'Our appointed bread give us to-day.read more.
'And forgive us our debts, as also we forgive our debtors. And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen. For, if ye may forgive men their trespasses He also will forgive you -- your Father who is in the heavens; but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth; our appointed bread be giving us daily; and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

'Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

'But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves. From their fruits ye shall know them; do men gather from thorns grapes? or from thistles figs? so every good tree doth yield good fruits, but the bad tree doth yield evil fruits.read more.
A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits. Every tree not yielding good fruit is cut down and is cast to fire: therefore from their fruits ye shall know them.

Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like; he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock. 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.