2 Bible Verses about Tact

For being free from all, I rendered myself servant to all, that I may gain the more. And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law; to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law. read more.
To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.

For being free from all, I rendered myself servant to all, that I may gain the more. And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law; to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law. read more.
To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.

For if I shall wish to glory, I will not be a fool; for I speak the truth: but I fear, lest some one may consider with reference to me above what he sees me, or hears from me.

But, brethren, we make known to you the grace of God which has been given in the churches of Macedonia; because in a great trial of affliction the abundance of their joy and deep poverty abounded unto the riches of their liberality. Because I witness, that according to their ability, and beyond their ability they were anxious, read more.
with much exhortation praying our favor and the fellowship of the ministry which is to the saints: and not as we hoped, but they gave themselves first to the Lord, and to us through the will of God: that we should exhort Titus, that as he formerly began it, he may indeed also complete this grace unto you. But as in every thing you abound, in faith, and in word, and knowledge, and in all zeal, and in divine love from you in us, that you may also abound in this philanthropy. I speak not according to commandment, but through the zeal of others also proving the sincerity of your divine love.

For indeed concerning the ministry which is to the saints, it is superfluous for me to write to you. For I know your promptitude, of which I am boasting to the Macedonians in your behalf, that Achaia was ready a year ago; and your zeal has aroused many. But I sent the brethren, in order that our boasting which is in your behalf may not be in vain in this region; in order that, as I was saying, your were ready: read more.
lest perhaps, if the Macedonians may come with me, and find you unprepared, we may be put to shame, in this confidence, (that we may say not, you). Therefore I considered it necessary to exhort the brethren, that they may come to you beforehand, and perfect your preannounced benefaction, that it may be ready, as a benefaction, not as a stingy contribution.

in order that you may distinguish those things which differ; that you may be pure and without offence in the day of Christ; being filled with the fruit of righteousness, through Jesus Christ, unto the glory and praise of God. But I wish you, brethren, to know that the affairs appertaining to me have turned out rather unto the promotion of the gospel. read more.
So that my bonds in Christ are manifest in all the pretorian army, and to all the rest; and many of the brethren in the Lord, being confident through my bonds, are bold to speak the word of God more fluently without fear. Some indeed through envy and strife, and some through good will, are preaching Christ: the latter from divine love, knowing that I am set for the defence of the gospel: the former from self-seeking are proclaiming Christ insincerely, thinking that they will add affliction to my bonds. For what is it? moreover that in every place, whether in pretext or in truth, Christ is proclaimed; and I rejoice in this, yes, and I will rejoice. For I know that this will turn out to me unto salvation, through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that I shall be ashamed in nothing, but with all boldness, as always, even now Christ will be magnified in my body, whether by life, or by death. For Christ is my life, and death is my gain. But if to live in the flesh, this shall be to me the fruit of the work, indeed I know not what I shall ask.

And the city clerk having dismissed the multitudes, said, Ephesian men, for what one of men is there that does not know that the city of the Ephesians is a worshiper of the great goddess Diana, and of the statue having fallen down from Jupiter? Therefore these things being unquestionable, it is necessary that you become calm, and do nothing rashly. For you have led in these men, who are neither robbers of temples, nor are they blaspheming your goddess. read more.
If indeed therefore Demetrius, and the mechanics along with him, have a charge against any one, the courts are in session, and there are lawyers: let them implead one another. But if you are seeking something concerning other things, it shall be settled in the lawful church. For indeed we are in danger of prosecution for the disturbance this day, there being no cause concerning which we shall be able to give a reason for this uproar. And having said these things, he dismissed the church.

And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged. And he speaking this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For the Sadducees indeed say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. read more.
And there was a great clamor: and certain ones of the scribes on the part of the Pharisees, rising up, continued to strive, saying, We find nothing evil in this man: but has a spirit or an angel spoken to him? And the dissension being great, the chiliarch fearing lest Paul may be torn to pieces by them, commanded the army, having gone down, to take him from their midst, and lead him into the castle.

Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.