20 Bible Verses about Greeks

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration.

and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.

I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him, crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, who had a good testimony of the brethren in Lystra and Iconium. Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

And there were certain Greeks among those who came up that they might worship in the feast;

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

Since Jews indeed ask for signs, and Greeks seek wisdom; but we preach Christ crucified, to Jews an offence, and to nations foolishness;

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is? For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.read more.
Now all the Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news. And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship; for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring. Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination. God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent, because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. Thus Paul went out of their midst. But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

For the scripture says, No one believing on him shall be ashamed. For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. For every one whosoever, who shall call on the name of the Lord, shall be saved.

for we reckon that a man is justified by faith, without works of law. Is God the God of Jews only? is he not of the nations also? Yea, of nations also: since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

Since Jews indeed ask for signs, and Greeks seek wisdom; but we preach Christ crucified, to Jews an offence, and to nations foolishness; but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:read more.
but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.