19 Bible Verses about Uncharitableness

"Or how will you say to your brother, 'Permit me to remove the mote from your eye,' when, behold, the beam is in your own eye?

And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

When the natives saw the reptile hanging on his hand, they began saying to one another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet justice does not allow him to live."

he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,

"Judge not, that you may be judged, yourselves; "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you. "And why do you look at the mote in your brother's eye, and fail to notice the beam which is in your own eye?read more.
"Or how will you say to your brother, 'Permit me to remove the mote from your eye,' when, behold, the beam is in your own eye? "Hypocrite! First cast out the beam from your own eye, and then you will see clearly how to cast the mote out of your brother's eye.

"Do not judge, and you shall not be judged; Do not condemn, and you shall not be condemned; "Pardon, and you shall be pardoned; Give, and gifts shall be given to you; Full measure, pressed down, shaken together, running over, they shall pour into your bosom. For with what measure you measure, they will measure back to you." He also told them a parable. "Can a blind man lead a blind man? Will they not both fall into a pit?read more.
"There is no disciple who is above his master; But every one when he is completely trained will be like his master. "And why do you look at the splinter that is in your brother's eye, but never consider the beam that is in your own eye? "Or how can you say to your brother. "Brother, allow me to pull that splinter out of your eye," when you do not see the beam in your own eye? Hypocrite! Take out first the beam from your own eye, and then you will see clearly to take out the splinter from your brother's eye.

"And why do you not, even yourselves, judge what is right?

"Do not judge according to appearance. Judge justly."

But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."

You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

Welcome a man of weak faith, but not for the purpose of deciding doubtful points. One man has faith to eat anything; but he whose faith is weak, eats only vegetables. He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.read more.
Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand. There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind. He who regards the day, regards it unto his Lord; and he who regards it not, disregards it unto his Lord. He who eats meat, eats unto his Lord, for he gives God thanks; and he who abstains, abstains unto his Lord, since he, too, gives God thanks. For not one of us lives unto himself, and not one dies unto himself. If we live, we live unto our Lord; if we die, we die unto our Lord. So then, whether we live or die, we belong to our Lord. For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living. But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God. For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess." So then each one of us shall give account of himself to God. So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling. I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

But to me it matters very little that I am judged by you, or by any earthly court. Indeed I do not even judge myself; for though I know nothing against myself, yet that does not vindicate me; for he who judges me is the Lord. So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of men's hearts. Then each man's due praise will come to him from God.

Though I speak in the tongues of men and of angels, but have no love, I am become a clanging brass, or a clashing cymbal. Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing. And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.read more.
Love suffers long and is kind; love envies not; love makes no parade, is not puffed up, is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing, but rejoices when the truth rejoices.

Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

"Judge not, that you may be judged, yourselves; "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you. "And why do you look at the mote in your brother's eye, and fail to notice the beam which is in your own eye?read more.
"Or how will you say to your brother, 'Permit me to remove the mote from your eye,' when, behold, the beam is in your own eye?

Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge. But One is your Lawgiver and Judge??e who is able to save and to destroy. But you, who are you, to be condemning your neighbor?

When he noticed this the Pharisee, who had invited him, said to himself, "If this man were really a prophet he would have perceived who and what sort of woman this is who is touching him, and would know that she is a sinner."

"So they began to make merry. But his elder son was in the field, and as he drew near to the house he heard music and dancing, "and he summoned one of the slaves, and began to inquire of him what all this meant. "'Your brother is come,' he replied, 'and your father has killed the fatted calf, because he has him safe and sound.'read more.
"But he was angry and would not go in; so his father came out, and attempted to plead with him; but he said to his father. "'All these years I have been slaving for you and never disobeyed a command of yours. Yet you never gave me even a kid so that I might make merry with my friends. "'But when this son of yours came, who has devoured your property with harlots, you have killed him the fatted calf.' "'My dear son,' answered his father, 'you are always with me and all that is mine is yours. "'But it was fitting that we should make merry and rejoice, for this brother of yours was dead and is alive; he was lost and is found.'"

Sufficient for the offender is the punishment imposed by the majority; so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief. So I beg you to reinstate him in your love.read more.
For this very purpose also I wrote you (before), that I might test you, to see if you were obedient in every respect. If you forgive the man, I forgive him, too; for whatever I have forgiven has been forgiven in the presence of Christ, for your sakes, that I may not be overreached by Satan, for I am not ignorant of his devices.