Most Relevant Verses
"Or how can you say to your brother, 'Let me take the speck out of your eye,' and behold, the log is in your own eye? "Do not judge so that you will not be judged. "For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.read more.
"Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye?
he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,
"You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
"Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. "Give, and it will be given to you. They will pour into your lap a good measure--pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return." And He also spoke a parable to them: "A blind man cannot guide a blind man, can he? Will they not both fall into a pit?read more.
"A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. "Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye? "Or how can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.
But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her."
Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only. The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.read more.
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. One person regards one day above another, another regards every day alike Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's. For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. For it is written, "AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL GIVE PRAISE TO GOD." So then each one of us will give an account of himself to God. Therefore let us not judge one another anymore, but rather determine this--not to put an obstacle or a stumbling block in a brother's way. I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. For if because of food your brother is hurt, you are no longer walking according to love Do not destroy with your food him for whom Christ died.
But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts; and then each man's praise will come to him from God.
If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.read more.
Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth;
Do not speak against one another, brethren He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?
Now when the Pharisee who had invited Him saw this, he said to himself, "If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner."
"Now his older son was in the field, and when he came and approached the house, he heard music and dancing. "And he summoned one of the servants and began inquiring what these things could be. "And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.'read more.
"But he became angry and was not willing to go in; and his father came out and began pleading with him. "But he answered and said to his father, 'Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.' "And he said to him, 'Son, you have always been with me, and all that is mine is yours. 'But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.'"
Sufficient for such a one is this punishment which was inflicted by the majority, so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow. Wherefore I urge you to reaffirm your love for him.read more.
For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things. But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.
Then Eli said to her, "How long will you make yourself drunk? Put away your wine from you." But Hannah replied, "No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the LORD. "Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation."read more.
Then Eli answered and said, "Go in peace; and may the God of Israel grant your petition that you have asked of Him."
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
Religion » Inconsistency in religious life general marks of » Uncharitableness
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Now the sons of Reuben and the sons of Gad had an exceedingly large number of livestock So when they saw the land of Jazer and the land of Gilead, that it was indeed a place suitable for livestock, the sons of Gad and the sons of Reuben came and spoke to Moses and to Eleazar the priest and to the leaders of the congregation, saying, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon, read more.
the land which the LORD conquered before the congregation of Israel, is a land for livestock, and your servants have livestock." They said, "If we have found favor in your sight, let this land be given to your servants as a possession; do not take us across the Jordan." But Moses said to the sons of Gad and to the sons of Reuben, "Shall your brothers go to war while you yourselves sit here? "Now why are you discouraging the sons of Israel from crossing over into the land which the LORD has given them? "This is what your fathers did when I sent them from Kadesh-barnea to see the land. "For when they went up to the valley of Eshcol and saw the land, they discouraged the sons of Israel so that they did not go into the land which the LORD had given them. "So the LORD'S anger burned in that day, and He swore, saying, 'None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac and to Jacob; for they did not follow Me fully, except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have followed the LORD fully.' "So the LORD'S anger burned against Israel, and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the LORD was destroyed. "Now behold, you have risen up in your fathers' place, a brood of sinful men, to add still more to the burning anger of the LORD against Israel. "For if you turn away from following Him, He will once more abandon them in the wilderness, and you will destroy all these people." Then they came near to him and said, "We will build here sheepfolds for our livestock and cities for our little ones; but we ourselves will be armed ready to go before the sons of Israel, until we have brought them to their place, while our little ones live in the fortified cities because of the inhabitants of the land. "We will not return to our homes until every one of the sons of Israel has possessed his inheritance. "For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east." So Moses said to them, "If you will do this, if you will arm yourselves before the LORD for the war, and all of you armed men cross over the Jordan before the LORD until He has driven His enemies out from before Him, and the land is subdued before the LORD, then afterward you shall return and be free of obligation toward the LORD and toward Israel, and this land shall be yours for a possession before the LORD. "But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. "Build yourselves cities for your little ones, and sheepfolds for your sheep, and do what you have promised." The sons of Gad and the sons of Reuben spoke to Moses, saying, "Your servants will do just as my lord commands. "Our little ones, our wives, our livestock and all our cattle shall remain there in the cities of Gilead; while your servants, everyone who is armed for war, will cross over in the presence of the LORD to battle, just as my lord says." So Moses gave command concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' households of the tribes of the sons of Israel. Moses said to them, "If the sons of Gad and the sons of Reuben, everyone who is armed for battle, will cross with you over the Jordan in the presence of the LORD, and the land is subdued before you, then you shall give them the land of Gilead for a possession; but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan." The sons of Gad and the sons of Reuben answered, saying, "As the LORD has said to your servants, so we will do. "We ourselves will cross over armed in the presence of the LORD into the land of Canaan, and the possession of our inheritance shall remain with us across the Jordan." So Moses gave to them, to the sons of Gad and to the sons of Reuben and to the half-tribe of Joseph's son Manasseh, the kingdom of Sihon, king of the Amorites and the kingdom of Og, the king of Bashan, the land with its cities with their territories, the cities of the surrounding land.
And the sons of Israel heard it said, "Behold, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the frontier of the land of Canaan, in the region of the Jordan, on the side belonging to the sons of Israel." When the sons of Israel heard of it, the whole congregation of the sons of Israel gathered themselves at Shiloh to go up against them in war. Then the sons of Israel sent to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, read more.
and with him ten chiefs, one chief for each father's household from each of the tribes of Israel; and each one of them was the head of his father's household among the thousands of Israel. They came to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them saying, "Thus says the whole congregation of the LORD, 'What is this unfaithful act which you have committed against the God of Israel, turning away from following the LORD this day, by building yourselves an altar, to rebel against the LORD this day? 'Is not the iniquity of Peor enough for us, from which we have not cleansed ourselves to this day, although a plague came on the congregation of the LORD, that you must turn away this day from following the LORD? If you rebel against the LORD today, He will be angry with the whole congregation of Israel tomorrow. 'If, however, the land of your possession is unclean, then cross into the land of the possession of the LORD, where the LORD'S tabernacle stands, and take possession among us. Only do not rebel against the LORD, or rebel against us by building an altar for yourselves, besides the altar of the LORD our God. 'Did not Achan the son of Zerah act unfaithfully in the things under the ban, and wrath fall on all the congregation of Israel? And that man did not perish alone in his iniquity.'" Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and spoke to the heads of the families of Israel. "The Mighty One, God, the LORD, the Mighty One, God, the LORD! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the LORD do not save us this day! "If we have built us an altar to turn away from following the LORD, or if to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the LORD Himself require it. "But truly we have done this out of concern, for a reason, saying, 'In time to come your sons may say to our sons, "What have you to do with the LORD, the God of Israel? "For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the LORD." So your sons may make our sons stop fearing the LORD.' "Therefore we said, 'Let us build an altar, not for burnt offering or for sacrifice; rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the LORD."' "Therefore we said, 'It shall also come about if they say this to us or to our generations in time to come, then we shall say, "See the copy of the altar of the LORD which our fathers made, not for burnt offering or for sacrifice; rather it is a witness between us and you."' "Far be it from us that we should rebel against the LORD and turn away from following the LORD this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the LORD our God which is before His tabernacle." So when Phinehas the priest and the leaders of the congregation, even the heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said to the sons of Reuben and to the sons of Gad and to the sons of Manasseh, "Today we know that the LORD is in our midst, because you have not committed this unfaithful act against the LORD; now you have delivered the sons of Israel from the hand of the LORD."
Uncharitableness » Instances of » Eliphaz toward job
It came about after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, because you have not spoken of Me what is right as My servant Job has. "Now therefore, take for yourselves seven bulls and seven rams, and go to My servant Job, and offer up a burnt offering for yourselves, and My servant Job will pray for you For I will accept him so that I may not do with you according to your folly, because you have not spoken of Me what is right, as My servant Job has."
Uncharitableness » Instances of » Zophar toward job
Then Zophar the Naamathite answered, "Shall a multitude of words go unanswered, And a talkative man be acquitted? "Shall your boasts silence men? And shall you scoff and none rebuke? read more.
"For you have said, 'My teaching is pure, And I am innocent in your eyes.' "But would that God might speak, And open His lips against you, And show you the secrets of wisdom! For sound wisdom has two sides Know then that God forgets a part of your iniquity.
Uncharitableness » Instances of » Of eli toward hannah
Then Eli said to her, "How long will you make yourself drunk? Put away your wine from you." But Hannah replied, "No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the LORD. "Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation." read more.
Then Eli answered and said, "Go in peace; and may the God of Israel grant your petition that you have asked of Him."
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
Then they said to Moses, "Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? "Is this not the word that we spoke to you in Egypt, saying, 'Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness."
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger burned against David and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down in order to see the battle."
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
the princes of the Ammonites said to Hanun their lord, "Do you think that David is honoring your father because he has sent consolers to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?"
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
crying out, "Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place."