And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

by which you'll agree not to do us any harm, just as we haven't harmed you, since we've done nothing but good for you after we sent you away in peace. As a result, you've been tremendously blessed by the LORD."

Isn't this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.'"

When Israel saw the great force by which the LORD had acted against the Egyptians, the people feared the LORD, and they believed the LORD and Moses his servant.

and put the poles through the rings on the sides of the ark, by which to carry it.

and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat -- for they are holy;

"You are to make two gold rings for it under its molding. You are to make them on its two opposite sides, and they are to be holders for poles by which to carry it.

and he maketh the vessels which are upon the table, its dishes, and its bowls, and its cups, and the cups by which they pour out, of pure gold.

He made two gold rings for it under its molding, on its two opposite sides, as holders for poles by which to carry it.

when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.

if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth it, then he is guilty.

And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew

or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,

The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

However, you may eat winged creatures that crawl on four legs that extend over its head and by which it hops on the ground.

And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah.

or whoever touches any crawling thing by which he is made unclean, or any person by whom he is made unclean, whatever it may be,

"Speak unto Aaron and his sons and unto all the children of Israel, and say unto them, 'Whatsoever he be of the house of Israel or stranger in Israel that will offer his offering: whatsoever vow or freewill offering it be which they will offer unto the LORD for a burnt offering to reconcile them selves,

"Nevertheless, when they confess their iniquity, the iniquity of their ancestors, and their unfaithfulness by which they acted unfaithfully against me by living life contrary to me

“They are to take a blue cloth and cover the lampstand used for light, with its lamps, snuffers, and firepans, as well as its jars of oil by which they service it.

They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles.

But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, by which they murmur against you.

and her father hears her vow and her obligation by which she has bound herself, and her father says nothing to her, then all her vows shall stand and every obligation by which she has bound herself shall stand.

But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.

"And if she marries a husband while under a vow, or she uttered anything impulsively by which she has pledged herself,

and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand.

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

“But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.

and her husband heard it, but said nothing to her and did not forbid her, then all her vows shall stand and every obligation by which she bound herself shall stand.

These are the stages of the journeys of the Israelites, by which they came out of the land of Egypt by their [tribal] armies, under the leadership of Moses and Aaron.

If he struck his victim down [intentionally] with a stone in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death.

Or if he struck his victim down [intentionally] with a wooden object in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death.

or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;

And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come.

the great trials which you saw with your own eyes, and the signs, the wonders, the mighty hand and the outstretched arm by which the Lord your God brought you out. So shall the Lord your God do to all the peoples of whom you are afraid.

And keep in mind the way by which the Lord your God has taken you through the waste land these forty years, so that he might make low your pride and put you to the test, to see what was in your heart and if you would keep his orders or not.

Thou shall not move back the boundary of thy neighbour, by which they set bounds at first, - in thine inheritance which thou shall receive in the land which Yahweh thy God is giving thee to possess.

Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings by which thou hast forsaken Me.

You will then eat your own offspring, the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege by which your enemies will constrict you.

He will withhold from all of them his children's flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict you in your villages.

and will secretly eat her afterbirth and her newborn children (since she has nothing else), because of the severity of the siege by which your enemy will constrict you in your villages.

In the morning you shall say, Would God it were evening! and at evening you shall say, Would God it were morning! because of the fear of your heart by which you shall fear, and because of the sight of your eyes which you shall see.

Of Levi he said,

“Your Thummim and Your Urim belong to Your godly man [Aaron],
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;

Behold, when we come into the land, thou shalt bind in the window this line of scarlet thread by which thou hast let us down; and thou shalt gather to thee in the house thy father, and thy mother, and thy brethren, and all thy father's household;

Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.

And when Israel had made an end of slaying all the inhabiters of Ai in the fields and in the wilderness by which they chased them, and when they were all fallen on the edge of the sword, until they were wasted, then all Israel returned unto Ai and smote it with the edge of the sword.

and to them the south border is at the extremity of the salt sea, from the bay which is looking southward;

"This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD?

But the olive tree said to them, 'Shall I leave my fatness, by which gods and men are honored, and go to sway over the trees?'

And he saith unto her, 'If they certainly bind me with thick bands, new ones, by which work hath not been done, then I have been weak, and have been as one of the human race.'

Samson took hold of the two middle [support] pillars on which the house rested, and braced himself against them, one with his right hand and the other with his left.

And the children of Benjamin went out against the people, and were drawn away from the city; and they began to strike the people, and kill, as at other times, in the highways, by which one goes up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

According to all the works which they have done since the day that I brought them out of Egypt even to this day, by which they have forsaken me, and served other gods, so do they also to thee.

And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.

Then Saul hurled his spear at him to strike him down, so Jonathan knew [without any doubt] that his father had decided to put David to death.

And behold, ye have there with you their two sons: Ahimaaz Zadok's son, and Jonathan Abiathar's son, by which ye shall send me all that ye can hear."

A passageway to the side chamber was constructed on the south side of the Temple by which people could ascend winding stairs to the middle story, then from there to the third story.

forgiving your people who have sinned against you, along with their transgressions by which they have transgressed against you.

And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.

So he departed another way, - and went not back by the way by which he came unto Bethel.

for there came a message unto me by the word of Yahweh, Thou shalt neither eat bread, nor drink water there, - thou shalt not turn back to come by the way by which thou wentest.

For being, the word shall be which he cried by the word of Jehovah upon the altar which is in the house of God, and upon all the houses of the heights which are in the cities of Shomeron.

He will give up Israel because of Jeroboam's sins that he committed and by which Jeroboam caused Israel to sin."

because of the sins committed by Jeroboam and which he made Israel commit, and because he provoked the Lord God of Israel to anger.

For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

He walked in all the ways of Jeroboam the son of Nebat and in his sin, which he made Israel commit, provoking the Lord God of Israel, [to anger] with their idols.

However, Jehu did not turn from the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin, that is, [led them to worship] the golden calves which were at Bethel and Dan.

But Jehu was not careful to walk in the law of Yahweh God of Israel with all his heart; he did not turn from the sins of Jeroboam [by] which he caused Israel to sin.

And they made way for her, and she went by the way by which the horses entered the king's house, and there was she put to death.

Nevertheless, they did not change course away from the sins of Jeroboam's household, by which he caused Israel to sin, but continued on that same course, with Asherah poles remaining in place in Samaria.

He practiced what the LORD considered to be evil, not changing course from all of the sins practiced by Nebat's son Jeroboam by which he caused Israel to sin. Instead, he continued on that same course.

He did what the LORD considered to be evil by never abandoning the sins of Nebat's son Jeroboam, by which he caused Israel to sin.

"This is what the LORD says: "Never be afraid of the words that you have heard by which the servants of the king of Assyria have blasphemed me. Look! I'm going to cause an attitude to grow within him so that he'll hear a rumor and return to his own territory, where I'll make him die by the sword in his own land!"'"

Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

He'll return on the same route by which he came he won't come to this city,' declares the LORD.

And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

In addition to this, Manasseh shed lots of innocent blood until he had filled Jerusalem from one end to another besides his sin by which he caused Judah to sin by practicing what the LORD considered to be evil.

and also the altar that is in Beth-El, the high place that Jeroboam son of Nebat made, by which he made Israel sin, both that altar and the high place he hath broken down, and doth burn the high place -- he hath beat it small to dust, and hath burnt the shrine.

Notwithstanding, the LORD turned not from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocations by which Manasseh had provoked him.

To Hosah, the door on the west, by the door of Shallecheth, at the footway which goes up, watch by watch.

And Solomon numbered all the sojourners that were in the land of Israel, according to the census by which David his father had numbered them; and there were found a hundred and fifty thousand and three thousand and six hundred.

And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.

They buried him in his own tomb which he had cut out for himself in the City of David, and they laid him on a bier which he had filled with various kinds of spices blended by the perfumers’ art; and they made a very great fire in his honor.

And now behold, the children of Ammon and Moab and mount Seir, by which thou wouldest not let Israel go, when they came out of Egypt: but they departed from them and destroyed them not.

So let's make a promise to our God by which we divorce all of these foreign wives as well as those born to them in accordance with the counsel of our Lord and of those who tremble at our God's command. Furthermore, let it be done according to the Law.

You warned them to turn back to Your law,
but they acted arrogantly
and would not obey Your commands.
They sinned against Your ordinances,
which a person will live by if he does them.
They stubbornly resisted,
stiffened their necks, and would not obey.

Furthermore, neither our kings, nor our leaders, nor our priests nor our ancestors have practiced your Law or paid attention to your commands and warnings by which you admonished them.

And the chief of the Levites were Hashabiah, Sherebiah; and Jeshua the son of Kadmiel, with their brothers next to them, to praise and to give thanks, according to the command of David the man of God, watch by watch.

When, a few years, come, then, by a path by which I shall not return, shall I depart.

Make sure that you remain wary of God's sword, for God's wrath brings with it the sword of punishment, by which you'll know there's a judgment."

"Yes, I know what you are thinking, the schemes by which you would wrong me.

Will you keep the old way by which evil men went?

“Who sent out the wild donkey free [from dependence on man]?
And who has loosed the bonds of the wild donkey [to survive in the wild],

"LORD, let me know how my life ends, and the standard by which you will measure my days, whatever it is! Then I will know how transient my life is.