'Death' in the Bible
And she went and sat her down over against him a good way off as it were a bowshot; for she said, Let me not see the death of the child. And she sat over against him and lifted up her voice and wept.
And Isaac brought her into his mother Sarah's tent and took Rebekah as his wife; and he loved her; and Isaac was comforted after his mother's death.
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
Then Abimelech charged all the people, saying, He that touches this man or his wife shall surely be put to death.
And Isaac reopened the wells of water, which they had opened in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham, and he called their names after the names by which his father had called them.
And he said, Behold now, I am old: I know not the day of my death.
Bring me venison and make me savoury food that I may eat and bless thee before the LORD before my death.
and thou shalt bring it to thy father that he may eat and that he may bless thee before his death.
Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.
He that smites a man so that he dies shall be surely put to death.
And he that smites his father or his mother shall be surely put to death.
Likewise he that steals a man and sells him, or if he is found in his hand, he shall surely be put to death.
In the same manner he that curses his father or his mother shall surely be put to death.
If men strive and hurt a woman with child so that she aborts but without death, he shall be surely punished according as the woman's husband will lay upon him, and he shall pay by the judges.
And if there is death, then thou shalt pay life for life,
But if the ox were wont to push with his horn in time past and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Whoever lies with a beast shall surely be put to death.
Ye shall keep the sabbath therefore; for it is holy unto you; those that defile it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
Six days shall work be done; but the seventh, the sabbath of rest, shall be holy to the LORD; whoever does any work in the sabbath day shall surely be put to death.
And the LORD spoke unto Moses after the death of the two sons of Aaron, when they came near before the LORD and died;
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free.
For any man that curses his father or his mother shall be surely put to death: he has cursed his father or his mother; his blood shall be upon him.
And if a man lies with his daughter-in-law, both of them shall surely be put to death; they have wrought mixture; their blood shall be upon them.
If a man shall join himself with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood shall be upon them.
And if a man copulates with a beast, he shall surely be put to death, and ye shall slay the beast.
And if a woman approaches any animal, to join herself with it, thou shalt kill the woman and the animal; they shall surely be put to death; their blood shall be upon themselves.
And he that pronounces the name of the LORD shall surely be put to death; all the congregation shall certainly stone him; the same with the stranger as with the natural, if he pronounces the Name, he shall be put to death.
Likewise he that kills any man shall surely be put to death.
He that kills an animal shall restore it, but he that kills a man shall be put to death.
Any anathema of men which is devoted shall not be ransomed, but shall surely be put to death.
And when the tabernacle departs, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up; and the stranger that comes near shall be put to death.
And thou shalt appoint Aaron and his sons that they shall guard their priesthood; and the stranger that comes near shall be put to death.
And those that encamp before the tabernacle toward the east, before the tabernacle of the testimony towards the sunrise, shall be Moses and Aaron and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel; and the stranger that comes near shall be put to death.
And the LORD said unto Moses, The man shall be surely put to death; all the congregation shall stone him with stones outside the camp.
If these men die the common death of all men or if they are visited after the visitation of all men, then the LORD has not sent me.
Who shall count the dust of Jacob and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my last end be like his!
And if he smites him with an instrument of iron so that he dies, he is a murderer; the murderer shall surely be put to death.
And if he smites him by throwing a stone with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death.
Or if he smites him with a hand weapon of wood with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death.
or out of enmity smites him with his hand so that he dies, he that smote him shall surely be put to death; for he is a murderer; the kinsman avenger of blood shall slay the murderer when he meets him.
And the congregation shall deliver the manslayer out of the hand of the kinsman avenger of blood, and the congregation shall restore him to the city of his refuge, where he has fled, and he shall abide in it unto the death of the high priest, who was anointed with the holy oil.
He should have remained in the city of his refuge until the death of the high priest, but after the death of the high priest the manslayer shall return into the land of his possession.
Whoever kills any person, the murderer shall be put to death by the mouth of witnesses, but one witness shall not testify against any person to cause him to die.
Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall be surely put to death.
And ye shall take no ransom for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
And that prophet, or that dreamer of dreams, shall be put to death because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt and ransomed you out of the house of slavery, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
but thou must kill him; thy hand shall be first upon him to put him to death and afterwards the hand of all the people.
At the mouth of two witnesses or three witnesses shall he that is worthy of death be put to death, but at the mouth of one witness he shall not be put to death.
The hands of the witnesses shall be first upon him to put him to death and afterward the hands of all the people. So thou shalt put the evil away from among you.
lest the avenger of the blood pursue the manslayer, while his heart is hot and overtake him, because the way is long, and slay him, whereas he was not worthy of death, inasmuch as he hated him not in time past.
And when a man shall have committed a sin worthy of death, and he is to be put to death, and thou shall have hung him on a tree,
but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man rises against his neighbour and murders him, even so is this matter.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; each one shall be put to death for his own sin.
See, I have set before thee this day life and good, and death and evil;
I call the heavens and the earth to witness today against you that I have set before you life and death, blessing and cursing; therefore, choose life that both thou and thy seed may live,
For I know thy rebellion and thy stiff neck; behold, while I am yet alive with you today, ye are rebels against the LORD, and how much more after my death?
For I know that after my death ye will utterly corrupt yourselves and turn aside from the way which I have commanded you; and evil will befall you in the latter days because ye will have done evil in the sight of the LORD, to provoke him to anger through the work of your hands.
And this is the blessing, with which Moses the man of God blessed the sons of Israel before his death.
Now after the death of Moses, the slave of the LORD, it came to pass that the LORD spoke unto Joshua, the son of Nun, Moses' minister, saying,
and that ye will save alive my father and my mother and my brethren and my sisters and all that they have and deliver our lives from death.
And he shall dwell in that city until he stands before the congregation for judgment and until the death of the high priest that shall be in those days; then shall the manslayer return, and come unto his own city and unto his own house unto the city from where he fled.
Now after the death of Joshua, it came to pass that the sons of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first to fight against them?
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
And Joash replied unto all that stood against him, Will ye contend for Baal? Will ye save him? Whoever will contend for him, let him be put to death while it is yet morning; if he is God, let him contend for himself with the one who has cast down his altar.
but he said unto me, Behold, thou shalt conceive and bear a son, and now drink no wine nor strong drink, neither eat any unclean thing; for the child shall be a Nazarite to God from the womb to the day of his death.
And Samson said, Let me die with the Philistines. And he pushed with all his might, and the house fell upon the cardinals and upon all the people that were in it. So the dead which he slew at his death were more than those which he slew in his life.
Now therefore deliver us those men, the sons of Belial, who are in Gibeah, that we may put them to death and put away the evil from Israel. But the sons of Benjamin would not hearken to the voice of their brethren, the sons of Israel;
And the sons of Israel said, Who is there among all the tribes of Israel that did not come up with the congregation unto the LORD? For they had made a great oath concerning the one that would not come up to the LORD to Mizpeh, saying, He shall surely be put to death.
Where thou diest, I will die, and there will I be buried; let the LORD do so unto me and let him give unto me that only death shall part thee and me.
And Boaz answered and said unto her, It has fully been showed me all that thou hast done unto thy mother-in-law since the death of thy husband and how thou hast left thy father and thy mother and the land of thy nativity and art come three days ago unto a people whom thou didst not know before.
And about the time of her death the women that stood by her said unto her, Fear not, for thou hast given birth to a son. But she did not answer, neither did she regard it.
Then the people said unto Samuel, Who were those that said, Shall Saul reign over us? Bring the men, that we may put them to death.
And Saul said, There shall not a man be put to death this day, for today the LORD has wrought salvation in Israel.
Then Samuel said, Bring me Agag, the king of Amalek. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is near.
And Samuel came no more to see Saul until the day of his death; nevertheless, Samuel mourned for Saul because the LORD had repented that he had made Saul king over Israel.
And David swore moreover, and said, Thy father certainly knows that I have found grace in thine eyes, and he saith in himself, Let Jonathan not know this lest he be grieved; but truly as the LORD lives and as thy soul lives, there is but a step between me and death.
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
Saul and Jonathan were loved and desired in their lives, and in their death they were not divided; they were swifter than eagles, they were stronger than lions.
And the king lamented over Abner and said, Abner died the death of a fool!
Therefore, Michal, the daughter of Saul, had no children unto the day of her death.
He also smote those of Moab and measured them with a line, causing them to lie down on the ground, and he measured them with two lines, with one to put to death and the other full line to keep alive. And so the Moabites became David's slaves, bringing presents.
And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death,
And Ittai answered the king and said, As the LORD lives and as my lord the king lives, for life or for death, wherever my lord the king shall be, there also will thy slave be.
But Abishai, the son of Zeruiah, answered and said, Shall not Shimei be put to death for this because he cursed the LORD's anointed?
Then David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? Shall anyone be put to death today in Israel? Do I not know that I am this day king over Israel?
For all of my father's house were worthy of death before my lord the king; yet thou didst set thy slave among those that eat at thy own table. What righteousness, therefore, have I yet to cry any more unto the king?
And when David came to his house at Jerusalem, the king took the ten women, his concubines, whom he had left to keep the house, and put them in ward and fed them, but did not go in unto them. So they were shut up unto the day of their death, living in widowhood.
and he delivered them into the hands of the Gibeonites, and they disjointed them hanging them from a tree in the hill before the LORD; and they fell all seven together and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
When the waves of death compassed me, the floods of Belial made me afraid;
when the cords of Sheol compassed me about; the snares of death came before me;
And, behold, thou hast with thee Shimei, the son of Gera, a Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan, and I swore to him by the LORD, saying, I will not put thee to death with the sword.
Now, therefore, as the LORD lives, who has confirmed me, and set me on the throne of David, my father, and who has made me a house, as he promised, Adonijah shall be put to death today.
And unto Abiathar, the priest, the king said, Go to Anathoth, unto thine own inheritance, for thou art worthy of death; but I will not put thee to death today because thou didst bare the ark of the Lord GOD before David, my father, and because thou hast been afflicted in all wherein my father was afflicted.
Solomon sought, therefore, to kill Jeroboam. And Jeroboam arose and fled into Egypt unto Shishak, king of Egypt, and was in Egypt until the death of Solomon.
Then Moab rebelled against Israel after the death of Ahab.
And he went forth unto the springs of the waters and cast the salt in there and said, Thus hath the LORD said, I have healed these waters; there shall be no more death or barrenness in them.
So they poured out for the men to eat. And it came to pass, as they were eating of that pottage, that they cried out and said, O thou man of God, there is death in the pot. And they could not eat it.
But the sons of those who had slain him he slew not; according unto that which is written in the book of the law of Moses where the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but each one shall die for their own sin.
And Amaziah, the son of Joash, king of Judah, lived after the death of Jehoash, son of Jehoahaz, king of Israel, fifteen years.
Search Results by Versions
Search Results by Book
- Genesis (8)
- Exodus (11)
- Leviticus (11)
- Numbers (15)
- Deuteronomy (13)
- Joshua (3)
- Judges (7)
- Ruth (2)
- 1 Samuel (6)
- 2 Samuel (14)
- 1 Kings (4)
- 2 Kings (7)
- 1 Chronicles (1)
- 2 Chronicles (8)
- Ezra (1)
- Esther (1)
- Job (16)
- Psalm (29)
- Proverbs (20)
- Ecclesiastes (3)
- Song of Songs (1)
- Isaiah (8)
- Jeremiah (22)
- Lamentations (1)
- Ezekiel (9)
- Hosea (1)
- Amos (1)
- Jonah (1)
- Habakkuk (1)
- Deacons (3 instances )
- Dead (345 instances )
- Deadly (6 instances )
- Deadness (1 instance )
- Deaf (15 instances )
- Deal (45 instances )
- Dealers (1 instance )
- Afflicted To Death
- Anxiety, Examples Of
- Approval To Kill
- Breaking Chains
- Chief priests
- Coping With Death
- Death Averted
- Death Looms Near
- Death Of A Child
- Death Of A Family Member
- Death Of A Father
- Death Of A Mother
- Death Of Loved One
- Death Of Office Holders
- Death Penalty For Heresy
- Death Penalty For Killing
- Death Penalty For Sexual Sin
- Death Penalty For Violence
- Death Prevented
- Death of
- Death penalty
- Death, Defeated
- Death, Of Believers
- Deserving Death
- Family Death
- Fear Of Death
- Fear, Of Death
- Freedom, Through Jesus Christ
- Grave, The
- Hell, As An Experience
- How Death Is Inevitable
- Jesus Death
- Judgement On Murderers
- Keeping Christ's Commands
- Last Things
- Life After Death
- Life And Death
- Losing Someone
- Loss Of A Loved One
- Nearness Of Death
- No Death
- Not Dying
- Not Mourning
- Overcoming Death
- Power, God's Saving
- Punishment, By God
- Resigned To Death
- Sin Produces Death
- Sin Producing Death
- Sin, Causes Of
- Spiritual Death
- Suffering, Nature Of
- The Chief Priests Condemning Christ
- The Dead
- The Effect Of Christ's Death
- The Fact Of Death
- The Shadow Of Death
- Universality Of Death
- Victory, Over Spiritual Forces
- Enemies, of believers
- Eternal life, nature of
- Losing a loved one
- Natural Death