'Part' in the Bible
and this stone, which I have set for a pillar, shall be God's house; and of all that thou shalt give me I will surely give the tenth part unto thee.
And he bought part of the field where he had spread his tent, from the hand of the sons of Hamor, Shechem's father, for one hundred ewes.
Let Pharaoh do this, and let him appoint officers over the land and take up the fifth part of the land of Egypt in the seven plenteous years.
And it shall come to pass in the increase that ye shall give the fifth part unto Pharaoh, and four parts shall be your own for seed of the field and for your food and for those of your households and for food for your little ones.
And Joseph made it a statute over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which did not become Pharaoh's.
Now an omer is the tenth part of an ephah.
And Moses brought forth the people out of the camp to meet with God, and they stood at the lower part of the mount.
Likewise two other rings of gold thou shalt make and shalt put them on the two sides of the ephod underneath, toward the front part thereof, over against the other coupling thereof, above the special girdle of the ephod.
And thou shalt take the breast of the ram of the consecrations, which is of Aaron and wave it for a waved offering before the LORD; and it shall be thy part.
Moreover a tenth ephah of flour mingled with the fourth part of a hin of beaten oil and the fourth part of a hin of wine with each lamb.
And the two ends of the two wreathen chains they fastened in the two settings, which they put on the shoulder pieces of the ephod, on the front part of it.
And they made two other golden rings and put them on the two sides of the ephod underneath toward the front part of it, in the front of its coupling, above the special girdle of the ephod.
And he shall pluck away its crop and its feathers and cast them beside the altar on the east part, by the place of the ashes with the burnt fat.
Thou shalt part it in pieces and pour oil thereon; it shall be a present.
And the priest shall incense the memorial of it, part of the beaten grain thereof, and part of the oil thereof, with all the frankincense thereof: this shall be an offering on fire unto the LORD.
But if he is not able to bring two turtledoves or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for his sin; he shall put no oil upon it, neither shall he put any frankincense thereon, for it is sin.
And he shall pay for the sin that he has done in the holy thing and shall add the fifth part thereto and give it unto the priest; and the priest shall reconcile him with the ram of the expiation of his guilt, and he shall have forgiveness.
or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.
This shall be the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when they shall be anointed: the tenth part of an ephah of fine flour for a perpetual present, half of it in the morning and half of it in the evening.
And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace.
He among the sons of Aaron that offers the blood of the peace and the fat shall have the right shoulder for his part;
And Moses took the breast and waved it for a wave offering before the LORD; for of the ram of the consecrations this was Moses' part, as the LORD had commanded Moses.
And whoever bears any part of their carcase shall wash his clothes and be unclean until the evening.
And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you.
And if any part of their carcase falls upon any sown seed which is sown, it shall be clean.
But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you.
And if his hair has fallen off from the part of his head toward his face, he is forehead bald; yet is he clean.
And if a man eats of the holy thing by error, then he shall add the fifth part thereof unto it and shall give it unto the priest with the offering that he ate.
And the present thereof shall be two-tenth deals of fine flour mingled with oil in an offering on fire unto the LORD for an acceptable aroma; and the drink offering thereof shall be of wine, the fourth part of a hin.
But if it must be redeemed, then they shall add a fifth part thereof unto thy estimation.
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof; one homer of barley seed shall be valued at fifty shekels of silver.
And if he that sanctified the field desires to redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
And if it is of an unclean beast, it shall be ransomed according to thy estimation, and they shall add a fifth part unto it; or if it is not redeemed, then it shall be sold according to thy estimation.
And if anyone desires to redeem anything of his tithes, he shall add thereto the fifth part thereof.
then they shall confess their sin which they have done, and he shall recompense his guilt with the principal thereof and add unto it the fifth part thereof and give it unto him against whom he is guilty.
then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a present of jealousy, a present of remembrance, which brings iniquity to memory.
then he that offers his offering unto the LORD shall bring a present of a tenth deal of flour mingled with the fourth part of a hin of oil;
and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb.
And for each ram, thou shalt prepare as a present two tenth deals of flour mingled with the third part of a hin of oil;
and of wine for a drink offering thou shalt offer the third part of a hin, for an acceptable savour unto the LORD.
And the LORD spoke unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them. I am thy part and thine inheritance among the sons of Israel.
And on the next day, Balak took Balaam and brought him up into the high places of Baal, and from there he saw the utmost part of the people.
Who shall count the dust of Jacob and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my last end be like his!
And Balak said unto him, Come, I pray thee, with me unto another place, from which thou may see them; thou hast seen but the utmost part of them and hast not seen them all; and from there thou shalt curse them for me.
and a tenth part of an ephah of flour, mingled with the fourth part of a hin of beaten oil as a present.
And the drink offering thereof shall be the fourth part of a hin with each lamb; thou shalt pour out the drink offering of superior wine unto the LORD in the sanctuary.
And their drink offerings shall be half a hin of wine with each bullock and the third part of a hin with each ram and a fourth part of a hin with each lamb. This shall be the burnt offering of each month throughout all the months of the year.
and divide the prey into two parts between those that took the part in the war, who went out to battle, and all the congregation.
Therefore, Levi had no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God said unto him.)
and ye shall rejoice before the LORD your God, ye and your sons and your daughters and your menslaves and your maidslaves and the Levite that is within your gates because he has no part nor inheritance with you.
And thou shalt not forsake the Levite that dwells within thy gates, for he has no part nor inheritance with thee.
And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.
The priests the Levites and all the tribe of Levi shall have no part nor shall they inherit with Israel; they shall eat of the offerings on fire unto the LORD and of his inheritance.
For fire shall be kindled in my anger and shall burn unto the lowest part of Sheol and shall consume the earth with her fruit and burn up the foundations of the mountains.
For the sons of Joseph were two tribes, Manasseh and Ephraim, and they gave no part unto the Levites in the land except cities to dwell in with their suburbs for their livestock and for their substance.
And unto Caleb, the son of Jephunneh, he gave a part among the sons of Judah, according to the commandment of the LORD to Joshua, even the city of Arba, the father of Anak, which city is Hebron.
But the Levites have no part among you; for the priesthood of the LORD is their inheritance; and Gad and Reuben and half the tribe of Manasseh have received their inheritance of the other side of the Jordan on the east, which Moses, the slave of the LORD, gave them.
Out of the portion of the sons of Judah was taken the inheritance of the sons of Simeon; for the part of the sons of Judah was too much for them; therefore, the sons of Simeon had their inheritance within the inheritance of Judah.
The LORD has put the Jordan for a border between us and you, O sons of Reuben and sons of Gad; ye have no part in the LORD, so shall your sons make our sons cease from fearing the LORD.
but that it may be a witness between us and you and our generations after us, to do the service of the LORD before him with our burnt offerings and with our sacrifices and with our peace offerings that your children may not say to our children in time to come, Ye have no part in the LORD.
And the bones of Joseph, which the sons of Israel had brought up out of Egypt, they buried in Shechem in the part of the field which Jacob bought from the sons of Hamor, the father of Shechem, for one hundred ewes, and it became the inheritance of the sons of Joseph.
Where thou diest, I will die, and there will I be buried; let the LORD do so unto me and let him give unto me that only death shall part thee and me.
And she went and came and gleaned in the field after the reapers, and it came to pass that her lot was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
And the servant answered Saul again and said, Behold, I have here at hand the fourth part of a shekel of silver; this will I give to the man of God to tell us our way.
And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron, and the people that were with him were about six hundred men;
Now, therefore, O king, come down according to all the desire of thy soul to come down, and our part shall be to deliver him into the king's hand.
And it was so as she rode on the ass that she came down a secret part of the mountain, and, behold, David and his men came down against her, and she met them.
For who will hearken unto you in this matter? For as his part is that goes down to the battle, so shall his part be that remains by the stuff; they shall part alike.
And thy handmaid had two sons, and the two strove together in the field, and there was no one to part them, but the one smote the other and slew him.
And David sent forth a third part of the people under the hand of Joab and another third under the hand of Abishai, the son of Zeruiah, Joab's brother, and the other third under the hand of Ittai, the Gittite. And the king said unto the people, I will surely go forth with you myself also.
And a man of Belial happened to be there, whose name was Sheba, the son of Bichri, a man of Jemini, and he blew the shofar, saying, We have no part in David, neither have we inheritance in the son of Jesse. Every man to his tents, O Israel.
And one wing of the cherub was five cubits, and the other wing of the cherub five cubits; from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
And in the top of the base there was a rounded compass of half a cubit high and on the top of the base, its mouldings and borders which were part of it.
And there was a great famine in Samaria as they besieged it until an ass's head was sold for eighty pieces of silver and the fourth part of a cab of dove's dung for five pieces of silver.
And they rose up at the beginning of the night, to go unto the camp of the Syrians; and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
And when these lepers came to the uttermost part of the camp, they went into one tent and ate and drank and took silver and gold and raiment and went and hid it and came again and entered into another tent and took from there also and went and hid it.
And he commanded them, saying, This is the thing that ye shall do; a third part of you that shall enter in on the sabbath shall be the keepers of the watch of the king's house;
and a third part shall be at the gate of Sur; ; and a third part at the gate behind the guard; so ye shall have the watch of the house of Mesah.
Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them.
This is the thing that ye must do: A third part of you, those who enter on the sabbath, shall be porters at the doors with the priests and the Levites;
and a third part shall be at the king's house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of the LORD.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the Brook Kidron.
And they took away part of the animals that they had for the burnt offerings, that they might give according to the divisions of the families of the people, for them to offer unto the LORD, as it is written in the book of Moses. And they did, likewise, with the oxen.
but if ye turn unto me and keep my commandments and do them; though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from there and will bring them unto the place that I have chosen to cause my name to dwell there.
And next unto them Rephaiah, the son of Hur, prince of the half part of Jerusalem, restored.
And next to them restored Shallum, the son of Halohesh, prince of the half part of Jerusalem, he and his daughters.
After him restored the Levites, Rehum, the son of Bani. Next unto him Hashabiah, prince of half the region of Keilah, restored in his part.
Restore, I pray you, to them, today, their lands, their vineyards, their oliveyards, and their houses, and even the hundredth part of the money, and of the grain, the wine, and the oil, that ye exact of them.
In addition to this, I restored my part in the work of this wall, neither did we buy any inheritance; and all my servants were gathered together unto the work.
And they stood up in their place and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed and worshipped the LORD their God.
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God,
I said, I will also answer my part, I will also declare my opinion.
Shall the companions make a banquet of him? Shall they part him among the merchants?
For there is no uprightness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
They part my garments among them and cast lots upon my vesture.
But unto the wicked God saith, What part hast thou to declare my statutes or that thou should take my covenant in thy mouth?
For great is thy mercy upon me, and thou hast delivered my soul from the lowest part of Sheol.
The LORD takes my part with those that help me; therefore I shall see my desire upon those that hate me.
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