'Lord' in the Bible

“Moreover, you shall speak to the Levites and say to them, ‘When you take from the sons of Israel the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe.

So you shall also present an offering to the Lord from your tithes, which you receive from the sons of Israel; and from it you shall give the Lord’s offering to Aaron the priest.

Out of all your gifts you shall present every offering due to the Lord, from all the best of them, the sacred part from them.’

Then the Lord spoke to Moses and Aaron, saying,

“This is the statute of the law which the Lord has commanded, saying, ‘Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed.

Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.

‘But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, he is unclean.

The people thus contended with Moses and spoke, saying, “If only we had perished when our brothers perished before the Lord!

Then Moses and Aaron came in from the presence of the assembly to the doorway of the tent of meeting and fell on their faces. Then the glory of the Lord appeared to them;

and the Lord spoke to Moses, saying,

So Moses took the rod from before the Lord, just as He had commanded him;

But the Lord said to Moses and Aaron, “Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them.”

Those were the waters of Meribah, because the sons of Israel contended with the Lord, and He proved Himself holy among them.

But when we cried out to the Lord, He heard our voice and sent an angel and brought us out from Egypt; now behold, we are at Kadesh, a town on the edge of your territory.

Then the Lord spoke to Moses and Aaron at Mount Hor by the border of the land of Edom, saying,

So Moses did just as the Lord had commanded, and they went up to Mount Hor in the sight of all the congregation.

So Israel made a vow to the Lord and said, “If You will indeed deliver this people into my hand, then I will utterly destroy their cities.”

The Lord heard the voice of Israel and delivered up the Canaanites; then they utterly destroyed them and their cities. Thus the name of the place was called Hormah.

The Lord sent fiery serpents among the people and they bit the people, so that many people of Israel died.

So the people came to Moses and said, “We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us.” And Moses interceded for the people.

Then the Lord said to Moses, “Make a fiery serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he will live.”

Therefore it is said in the Book of the Wars of the Lord,“Waheb in Suphah,And the wadis of the Arnon,

From there they continued to Beer, that is the well where the Lord said to Moses, “Assemble the people, that I may give them water.”

But the Lord said to Moses, “Do not fear him, for I have given him into your hand, and all his people and his land; and you shall do to him as you did to Sihon, king of the Amorites, who lived at Heshbon.”

He said to them, “Spend the night here, and I will bring word back to you as the Lord may speak to me.” And the leaders of Moab stayed with Balaam.

So Balaam arose in the morning and said to Balak’s leaders, “Go back to your land, for the Lord has refused to let me go with you.”

Balaam replied to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.

Now please, you also stay here tonight, and I will find out what else the Lord will speak to me.”

But God was angry because he was going, and the angel of the Lord took his stand in the way as an adversary against him. Now he was riding on his donkey and his two servants were with him.

When the donkey saw the angel of the Lord standing in the way with his drawn sword in his hand, the donkey turned off from the way and went into the field; but Balaam struck the donkey to turn her back into the way.

Then the angel of the Lord stood in a narrow path of the vineyards, with a wall on this side and a wall on that side.

When the donkey saw the angel of the Lord, she pressed herself to the wall and pressed Balaam’s foot against the wall, so he struck her again.

The angel of the Lord went further, and stood in a narrow place where there was no way to turn to the right hand or the left.

When the donkey saw the angel of the Lord, she lay down under Balaam; so Balaam was angry and struck the donkey with his stick.

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way with his drawn sword in his hand; and he bowed all the way to the ground.

The angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way was contrary to me.

Balaam said to the angel of the Lord, “I have sinned, for I did not know that you were standing in the way against me. Now then, if it is displeasing to you, I will turn back.”

But the angel of the Lord said to Balaam, “Go with the men, but you shall speak only the word which I tell you.” So Balaam went along with the leaders of Balak.

Then Balaam said to Balak, “Stand beside your burnt offering, and I will go; perhaps the Lord will come to meet me, and whatever He shows me I will tell you.” So he went to a bare hill.

Then the Lord put a word in Balaam’s mouth and said, “Return to Balak, and you shall speak thus.”

“How shall I curse whom God has not cursed?And how can I denounce whom the Lord has not denounced?

He replied, “Must I not be careful to speak what the Lord puts in my mouth?”

And he said to Balak, “Stand here beside your burnt offering while I myself meet the Lord over there.”

Then the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus you shall speak.”

He came to him, and behold, he was standing beside his burnt offering, and the leaders of Moab with him. And Balak said to him, “What has the Lord spoken?”

“He has not observed misfortune in Jacob;Nor has He seen trouble in Israel;The Lord his God is with him,And the shout of a king is among them.

But Balaam replied to Balak, “Did I not tell you, ‘Whatever the Lord speaks, that I must do’?”

When Balaam saw that it pleased the Lord to bless Israel, he did not go as at other times to seek omens but he set his face toward the wilderness.

“Like valleys that stretch out,Like gardens beside the river,Like aloes planted by the Lord,Like cedars beside the waters.

Therefore, flee to your place now. I said I would honor you greatly, but behold, the Lord has held you back from honor.”

‘Though Balak were to give me his house full of silver and gold, I could not do anything contrary to the command of the Lord, either good or bad, of my own accord. What the Lord speaks, that I will speak’?

So Israel joined themselves to Baal of Peor, and the Lord was angry against Israel.

The Lord said to Moses, “Take all the leaders of the people and execute them in broad daylight before the Lord, so that the fierce anger of the Lord may turn away from Israel.”

Then the Lord spoke to Moses, saying,

Then the Lord spoke to Moses, saying,

Then it came about after the plague, that the Lord spoke to Moses and to Eleazar the son of Aaron the priest, saying,

“Take a census of the people from twenty years old and upward, as the Lord has commanded Moses.”Now the sons of Israel who came out of the land of Egypt were:

The sons of Eliab: Nemuel and Dathan and Abiram. These are the Dathan and Abiram who were called by the congregation, who contended against Moses and against Aaron in the company of Korah, when they contended against the Lord,

Then the Lord spoke to Moses, saying,

But Nadab and Abihu died when they offered strange fire before the Lord.

For the Lord had said of them, “They shall surely die in the wilderness.” And not a man was left of them, except Caleb the son of Jephunneh and Joshua the son of Nun.

“Our father died in the wilderness, yet he was not among the company of those who gathered themselves together against the Lord in the company of Korah; but he died in his own sin, and he had no sons.

So Moses brought their case before the Lord.

Then the Lord spoke to Moses, saying,

If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the Lord commanded Moses.’”

Then the Lord said to Moses, “Go up to this mountain of Abarim, and see the land which I have given to the sons of Israel.

Then Moses spoke to the Lord, saying,

“May the Lord, the God of the spirits of all flesh, appoint a man over the congregation,

who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the Lord will not be like sheep which have no shepherd.”

So the Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;

Moreover, he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the Lord. At his command they shall go out and at his command they shall come in, both he and the sons of Israel with him, even all the congregation.”

Moses did just as the Lord commanded him; and he took Joshua and set him before Eleazar the priest and before all the congregation.

Then he laid his hands on him and commissioned him, just as the Lord had spoken through Moses.

Then the Lord spoke to Moses, saying,

You shall say to them, ‘This is the offering by fire which you shall offer to the Lord: two male lambs one year old without defect as a continual burnt offering every day.

It is a continual burnt offering which was ordained in Mount Sinai as a soothing aroma, an offering by fire to the Lord.

Then the drink offering with it shall be a fourth of a hin for each lamb, in the holy place you shall pour out a drink offering of strong drink to the Lord.

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the Lord.

‘Then at the beginning of each of your months you shall present a burnt offering to the Lord: two bulls and one ram, seven male lambs one year old without defect;

and a tenth of an ephah of fine flour mixed with oil for a grain offering for each lamb, for a burnt offering of a soothing aroma, an offering by fire to the Lord.

And one male goat for a sin offering to the Lord; it shall be offered with its drink offering in addition to the continual burnt offering.

You shall present an offering by fire, a burnt offering to the Lord: two bulls and one ram and seven male lambs one year old, having them without defect.

After this manner you shall present daily, for seven days, the food of the offering by fire, of a soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.

‘Also on the day of the first fruits, when you present a new grain offering to the Lord in your Feast of Weeks, you shall have a holy convocation; you shall do no laborious work.

You shall offer a burnt offering for a soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old;

You shall offer a burnt offering as a soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without defect;

besides the burnt offering of the new moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to their ordinance, for a soothing aroma, an offering by fire to the Lord.

You shall present a burnt offering to the Lord as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;

‘Then on the fifteenth day of the seventh month you shall have a holy convocation; you shall do no laborious work, and you shall observe a feast to the Lord for seven days.

You shall present a burnt offering, an offering by fire as a soothing aroma to the Lord: thirteen bulls, two rams, fourteen male lambs one year old, which are without defect;

But you shall present a burnt offering, an offering by fire, as a soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without defect;

‘You shall present these to the Lord at your appointed times, besides your votive offerings and your freewill offerings, for your burnt offerings and for your grain offerings and for your drink offerings and for your peace offerings.’”

Moses spoke to the sons of Israel in accordance with all that the Lord had commanded Moses.

Then Moses spoke to the heads of the tribes of the sons of Israel, saying, “This is the word which the Lord has commanded.

If a man makes a vow to the Lord, or takes an oath to bind himself with a binding obligation, he shall not violate his word; he shall do according to all that proceeds out of his mouth.

“Also if a woman makes a vow to the Lord, and binds herself by an obligation in her father’s house in her youth,

But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.

But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the Lord will forgive her.

But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the Lord will forgive her.