'Credited' in the Bible

If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat.

You shall certainly restore the pledge (security deposit) to him at sunset, so that he may sleep in his garment and bless you; and it will be credited to you as righteousness (right standing) before the Lord your God.

And that was credited to him for righteousness,To all generations forever.

Truthful lips will be established forever,But a lying tongue is [credited] only for a moment.

Now the crown shall become a reminder in the temple of the Lord to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision?

For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”

But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is credited to him as righteousness (right standing with God).

Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”

How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised.

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

Therefore his faith was credited to him as righteousness (right standing with God).

Now not for his sake alone was it written that it was credited to him,

but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—

Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God’s will and purpose—so it is with you also].