'High' in the Bible
who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus,
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
addressed by God as high priest according to the order of Melchisedec.
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.
Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;
For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.
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