52 Bible Verses about Sin, Universality Of

For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” The woman said to the serpent, From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, You shall not eat from it or touch it, or you will die.read more.
The serpent said to the woman, You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil. When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man, and said to him, “Where are you?” He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” Then the Lord God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” The Lord God said to the serpent,
“Because you have done this,
Cursed are you more than all cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat
All the days of your life;
And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.”
To the woman He said,
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”
Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;
Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
“Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.” Now the man called his wife’s name Eve, because she was the mother of all the living. The Lord God made garments of skin for Adam and his wife, and clothed them. Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken. So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.

Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—

For as in Adam all die, so also in Christ all will be made alive.

But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

For God has shut up all in disobedience so that He may show mercy to all.

Behold, I was brought forth in iniquity,
And in sin my mother conceived me.

“How then can a man be just with God?
Or how can he be clean who is born of woman?

The wicked are estranged from the womb;
These who speak lies go astray from birth.

Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.

The Lord smelled the soothing aroma; and the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done.

“The heart is more deceitful than all else
And is desperately sick;
Who can understand it?

For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.

For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries,

Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; as it is written,
“There is none righteous, not even one;
There is none who understands,
There is none who seeks for God;
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All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”
“Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
“Whose mouth is full of cursing and bitterness”;
“Their feet are swift to shed blood,
Destruction and misery are in their paths,
And the path of peace they have not known.”
“There is no fear of God before their eyes.” Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;

There is nothing reliable in what they say;
Their inward part is destruction itself.
Their throat is an open grave;
They flatter with their tongue.

His mouth is full of curses and deceit and oppression;
Under his tongue is mischief and wickedness.

For the choir director. A Psalm of David.
The fool has said in his heart, “There is no God.”
They are corrupt, they have committed abominable deeds;
There is no one who does good.
The Lord has looked down from heaven upon the sons of men
To see if there are any who understand,
Who seek after God.
They have all turned aside, together they have become corrupt;
There is no one who does good, not even one.

For the choir director; according to Mahalath. A Maskil of David.
The fool has said in his heart, “There is no God,”
They are corrupt, and have committed abominable injustice;
There is no one who does good.
God has looked down from heaven upon the sons of men
To see if there is anyone who understands,
Who seeks after God.
Every one of them has turned aside; together they have become corrupt;
There is no one who does good, not even one.

For the choir director. A Psalm of David the servant of the Lord.
Transgression speaks to the ungodly within his heart;
There is no fear of God before his eyes.

They sharpen their tongues as a serpent;
Poison of a viper is under their lips. Selah.

Their feet run to evil,
And they hasten to shed innocent blood;
Their thoughts are thoughts of iniquity,
Devastation and destruction are in their highways.
They do not know the way of peace,
And there is no justice in their tracks;
They have made their paths crooked,
Whoever treads on them does not know peace.

for all have sinned and fall short of the glory of God,

Now the earth was corrupt in the sight of God, and the earth was filled with violence. God looked on the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth.

“When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to the land of the enemy, far off or near;

“When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near,

All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To fall on Him.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.read more.
For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.

If we say that we have no sin, we are deceiving ourselves and the truth is not in us.

If You, Lord, should mark iniquities,
O Lord, who could stand?

And do not enter into judgment with Your servant,
For in Your sight no man living is righteous.

Who can say, “I have cleansed my heart,
I am pure from my sin”?

For all of us have become like one who is unclean,
And all our righteous deeds are like a filthy garment;
And all of us wither like a leaf,
And our iniquities, like the wind, take us away.
There is no one who calls on Your name,
Who arouses himself to take hold of You;
For You have hidden Your face from us
And have delivered us into the power of our iniquities.

And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”

And Jesus said to him, “Why do you call Me good? No one is good except God alone.

And Jesus said to him, “Why do you call Me good? No one is good except God alone.

If we say that we have not sinned, we make Him a liar and His word is not in us. Cross references: 1 John 1:1 : John 1:1f; 1 John 2:13, 14 1 John 1:1 : Acts 4:20; 1 John 1:3 1 John 1:1 : John 19:35; 2 Pet 1:16; 1 John 1:2 1 John 1:1 : John 1:14; 1 John 4:14 1 John 1:1 : Luke 24:39; John 20:27 1 John 1:1 : John 1:1, 4 1 John 1:2 : John 1:4; 1 John 3:5, 8; 5:20 1 John 1:2 : John 19:35; 1 John 1:1 1 John 1:2 : John 15:27; 1 John 4:14 1 John 1:2 : John 10:28; 17:3; 1 John 2:25; 5:11, 13, 20 1 John 1:2 : John 1:1 1 John 1:2 : John 1:4; 1 John 3:5, 8; 5:20 1 John 1:3 : John 19:35; 2 Pet 1:16; 1 John 1:1 1 John 1:3 : Acts 4:20; 1 John 1:1 1 John 1:3 : John 17:3, 21; 1 Cor 1:9 1 John 1:4 : 1 John 2:1 1 John 1:4 : John 3:29 1 John 1:5 : John 1:19; 1 John 3:11 1 John 1:5 : 1 Tim 6:16; James 1:17 1 John 1:6 : John 8:12; 1 John 2:11 1 John 1:6 : John 8:55; 1 John 2:4; 4:20 1 John 1:6 : John 3:21 1 John 1:7 : Is 2:5 1 John 1:7 : 1 Tim 6:16 1 John 1:7 : Titus 2:14 1 John 1:8 : Job 15:14; Prov 20:9; Rom 3:10ff; James 3:2 1 John 1:8 : John 8:44; 1 John 2:4 1 John 1:9 : Ps 32:5; Prov 28:13 1 John 1:9 : Titus 2:14 1 John 1:10 : Job 15:14 1 John 1:10 : John 3:33; 1 John 5:10 1 John 1:10 : 1 John 2:14 end of crossrefs

Enoch walked with God; and he was not, for God took him.

These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.

because David did what was right in the sight of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the case of Uriah the Hittite.

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.

who committed no sin, nor was any deceit found in His mouth;

His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

Now when the centurion saw what had happened, he began praising God, saying, “Certainly this man was innocent.”

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;

You know that He appeared in order to take away sins; and in Him there is no sin.