'Holy' in the Bible

Therefore, I will bring the worst of the [Gentile] nations, and they will take possession of their houses [those of the people of Judah]; I will also silence their pride, and their holy places will be profaned.

Sanctify My Sabbaths and keep them holy; and they shall be a sign between Me and you, that you may know [without any doubt] that I am the Lord your God.’

“As for you, O house of Israel,” thus says the Lord God, “Go, let everyone serve his idols; but later you shall most certainly listen to Me, and you shall no longer profane My holy name with your gifts and with your idols.

For on My holy mountain, on the high mountain of Israel (Zion),” says the Lord God, “there the whole house of Israel, all of them in the land, shall serve Me. There I will [graciously] accept them, and there I will seek (require) your offerings and the choicest of your gifts, with all your holy and sacred things.

“Son of man, set your face toward Jerusalem, and direct your [prophetic] word against the sanctuaries; prophesy against the land of Israel

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them.

“You were the anointed cherub who covers and protects,And I placed you there.You were on the holy mountain of God;You walked in the midst of the stones of fire [sparkling jewels].

When they came to the nations wherever they went, they profaned My holy name, because it was said of them, ‘These are the people of the Lord; yet they have come out of His land.’

But I had concern for My holy name, which the house of Israel had profaned among the nations where they went.

“Therefore say to the house of Israel, ‘Thus says the Lord God, “It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went.

I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned among them. Then the nations will know [without any doubt] that I am the Lord,” says the Lord God, “when I prove Myself holy among you in their sight.

Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the desolate cities be filled with flocks of people. Then they will know [with confident assurance] that I am the Lord.”’”

Then the nations will know [without any doubt] that I am the Lord who sets apart and sanctifies Israel [for holy use], when My sanctuary is in their midst forever.”’”

“I will make My holy name known in the midst of My people Israel, and I will not let them profane My holy name anymore; and the nations will know that I am the Lord, the Holy One of Israel.

Therefore thus says the Lord God, “Now I will restore the fortunes of Jacob (Israel) and have mercy on the whole house of Israel; and I will be jealous for My holy name [demanding what is rightfully and uniquely mine].

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

He measured the length [of the interior of the inner sanctuary], twenty cubits, and the width, twenty cubits, opposite the nave (outer sanctuary); and he said to me, “This is the Most Holy Place.”

He (the angel) measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner sanctuary and the porches (porticoes) of the courtyard.

over the entrance, and to the inner room, and on the outside, and on all the wall all around inside and outside, by measurement.

From the floor to [the space] above the entrance cherubim and palm decorations were carved, and also on the wall of the nave [the Holy Place].

The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other.

The nave (Holy Place) and the sanctuary (Holy of Holies) each had a double door.

Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].

And He [the Lord] said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the sons (descendants) of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their [idolatrous] prostitution and by the corpses and monuments of their kings in their graves,

by setting their threshold by My threshold and their doorpost beside My doorpost, with [only] the wall between Me and them. They have defiled and desecrated My holy name by the vile atrocities which they have committed. So I have consumed them in My anger.

This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.

And you have not kept charge of My holy things yourselves, but you have chosen foreigners [to please yourselves] and have set them in charge of My sanctuary.”

And they shall not come near to Me to serve as priests to Me, nor come near to any of My holy things, to the things that are most holy; but they shall bear their shame and their disgrace and [the consequences of] their repulsive acts which they have committed.

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean.

In a controversy they shall take their stand to act as judges; they shall judge it in accordance with My ordinances. They shall also keep My laws and My statutes in all My appointed feasts and sanctify My Sabbaths.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

“You shall give the city possession of an area 5,000 cubits wide and 25,000 cubits long, alongside the portion set aside as a holy section. It shall belong to the whole house of Israel.

“The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end.

He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, and toward the west 10,000 in width, and toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in the midst of it.

And this [land offering] shall be an allotment to them from the allotment of the land, a most holy portion beside the border of the [other] Levites.

And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.

The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city.

The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.