95 occurrences

'Host' in the Bible

I will harden (make stubborn, defiant) Pharaoh’s heart, so that he will pursue them; and I will be glorified and honored through Pharaoh and all his army, and the Egyptians shall know [without any doubt] and acknowledge that I am the Lord.” And they did so.

As for Me, hear this: I will harden the hearts of the Egyptians, and they will go in [the sea] after them; and I will be glorified and honored through Pharaoh and all his army, and his war-chariots and his horsemen.

The angel of God, who had been going in front of the camp of Israel, moved and went behind them. The pillar of the cloud moved from in front and stood behind them.

So it came between the camp of Egypt and the camp of Israel. It was a cloud along with darkness [even by day to the Egyptians], but it gave light by night [to the Israelites]; so one [army] did not come near the other all night.

So it happened at the early morning watch [before dawn], that the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and put them in a state of confusion.

The waters returned and covered the chariots and the charioteers, and all the army of Pharaoh that had gone into the sea after them; not even one of them survived.

“Pharaoh’s chariots and his army He has thrown into the sea;His chosen captains are drowned in the Red Sea.

and his army as numbered totaled 74,600.

and his army as numbered totaled 57,400.

and his army as numbered totaled 46,500.

and his army as numbered totaled 45,650.

and his army as numbered totaled 40,500.

and his army as numbered totaled 32,200.

and his army as numbered totaled 62,700.

and his army as numbered totaled 41,500.

and his army as numbered totaled 53,400.

The standard of the camp of the sons of Judah, according to their armies, moved out first, Nahshon the son of Amminadab was [commander] over its army,

and Nethanel the son of Zuar was [commander] over the tribal army of the sons of Issachar;

and Eliab the son of Helon was [commander] over the tribal army of the sons of Zebulun.

Next the standard of the camp of the sons of Reuben, according to their armies, moved out, with Elizur the son of Shedeur [commander] over its army,

and Shelumiel the son of Zurishaddai was [commander] over the tribal army of the sons of Simeon,

and Eliasaph the son of Deuel was [commander] over the tribal army of the sons of Gad.

Next the standard of the camp of the sons of Ephraim moved out, according to their armies, with Elishama the son of Ammihud [commander] over its army,

and Gamaliel the son of Pedahzur was [commander] over the tribal army of the sons of Manasseh,

and Abidan the son of Gideoni was [commander] over the tribal army of the sons of Benjamin.

Then the standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, moved out, with Ahiezer the son of Ammishaddai [commander] over its army,

and Pagiel the son of Ochran was [commander] over the tribal army of the sons of Asher,

and Ahira the son of Enan was [commander] over the tribal army of the sons of Naphtali.

And beware that you do not raise your eyes toward heaven and see the sun and the moon and the stars, all the host of heaven, and let yourselves be led astray and worship them and serve them, [mere created bodies] which the Lord your God has allotted to [serve and benefit] all the peoples under the whole heaven.

and has gone and served other gods and worshiped them, or the sun or the moon or any of the heavenly host, [doing these things] which I have commanded not to do,

He said, “No; rather I have come now as captain of the army of the Lord.” Then Joshua fell with his face toward the earth and bowed down, and said to him, “What does my lord have to say to his servant?”

The captain of the Lord’s army said to Joshua, “Remove your sandals from your feet, because the place where you are standing is holy (set apart to the Lord).” And Joshua did so.

So the three hundred men took people’s provisions [for the journey] and their trumpets [made of rams’ horns] in their hands. And Gideon sent [away] all the other men of Israel, each to his tent, but kept the three hundred men. And the camp of Midian was below him in the valley.

And his friend replied, “This [dream] is nothing less than the sword of Gideon the son of Joash, a man of Israel. God has given Midian and the entire camp into his hand.”

When Gideon heard the account of the dream and its interpretation, he bowed down in worship. Then he returned to the camp of Israel and said, “Arise, for the Lord has given the camp of Midian into your hand.”

So David got up early in the morning, left the flock with a keeper, picked up the provisions and went just as Jesse had directed him. And he came to the encampment as the army was going out in battle formation shouting the battle cry.

When Saul saw David going out against the Philistine, he said to Abner the captain of the army, “Abner, whose son is this young man?” And Abner answered, “By your life, O king, I do not know.”

When Saul saw the Philistine army, he was afraid and badly shaken.

Now Joab was [commander] over the entire army of Israel; Benaiah the son of Jehoiada was [commander] over the Cherethites and Pelethites [the king’s bodyguards];

So the king said to Joab the commander of the army who was with him, “Go now through all the tribes of Israel, from Dan [in the north] to Beersheba [in the south], and conduct a census of the people, so that I may know the number of the people.”

Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’

The Lord will return his bloody deeds upon his own head, because he struck down two men more righteous and honorable than he and killed them with the sword, without my father David knowing: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Micaiah said, “Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host (army) of heaven standing by Him on His right hand and on His left.

It shall be when you hear the sound of marching in the tops of the balsam trees, then you shall go out to battle, for God has gone out before you to strike the Philistine army.”

Moreover, David and the commanders of the army selected for the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy with lyres, harps, and cymbals. The list of the musicians who performed their service was as follows:

Now Zerah the Ethiopian (Cushite) came out against Judah with an army of a million men and three hundred chariots, and he came as far as Mareshah.

Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that none of them were found alive; for they were destroyed before the Lord and His army. And they carried away a very large amount of spoil.

Were not the Ethiopians and Lubim a huge army with a great number of chariots and horsemen? Yet because you relied on the Lord, He placed them in your hand.

So Micaiah said, “Therefore, hear the word of the Lord: I saw the Lord sitting on His throne, and all the host (army) of heaven standing on His right and on His left.

Though the army of the Arameans came with a small company of men, the Lord handed over a very large army into their hands, because Joash and Judah had abandoned (turned away from) the Lord, the God of their fathers. So the Arameans executed judgment against Joash.

So the Lord brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks [through his nose or cheeks] and bound him with bronze [chains] and took him to Babylon.

“God hands me over to criminalsAnd tosses me [headlong] into the hands of the wicked.

Though an army encamp against me,My heart will not fear;Though war arise against me,Even in this I am confident.

But tossed Pharaoh and his army into the Red Sea,For His lovingkindness endures forever;

For she has cast down many [mortally] wounded;Indeed, all who were killed by her were strong.

(The Bridegroom)“You are as beautiful as Tirzah, my darling,As lovely as Jerusalem,As majestic as an army with banners!

‘Who is this that looks down like the dawn,Fair and beautiful as the full moon,Clear and pure as the sun,As majestic as an army with banners?’

A sound of tumult on the mountains,Like that of many people!A sound of the uproar of the kingdoms,Of nations gathered together!The Lord of hosts is mustering an army for battle.

So it will happen in that dayThat the Lord will visit and punish the host (fallen angels) of heaven on high,And the kings of the earth on the earth.

For the Lord is angry at all the nations,And His wrath is against all their armies;He has utterly doomed them,He has given them over to slaughter.

All the host of heaven will be dissolved,And the skies will be rolled up like a scroll;All their hosts [the stars and the planets] will also wither awayAs a leaf withers from the vine,And as a fig withers from the fig tree.

They will [carelessly scatter and] spread them out before the sun and the moon and all the host of heaven, which the dead have loved and which they have served, and which they have walked after and which they have sought, and which they have worshiped. They will not be gathered or be buried; they will be like dung on the face of the earth.

“Many shepherds (invaders) have destroyed My vineyard (Judah),They have trampled My field underfoot;They have made My pleasant fieldA desolate wilderness.

The houses of Jerusalem and the houses of the kings of Judah will be defiled like this place, Topheth, all the houses on whose rooftops incense has been burned to all the host of heaven (sun, moon, stars), and where drink offerings have been poured out to other gods.”’”

As the host of [the stars of] heaven cannot be counted and the sand of the sea cannot be measured, so I will multiply the descendants of David My servant and the Levites who minister to Me.’”

“Do not let him (the Chaldean defender) who bends his bow bend it,Nor let him rise up in his coat of armor.So do not spare her young men;Devote her entire army to destruction.

As they moved, I also heard the sound of their wings like the sound of great [rushing] waters, like the voice of the Almighty, the sound of tumult like the noise of an army camp. Whenever they came to a stop, they lowered their wings.

They will come against you with weapons, chariots, and wagons, and with a company of people (infantry) who will array themselves against you on every side with large shield and small, and helmet; and I will commit the judgment and the punishment to them, and they will judge and punish you in accordance with their [pagan] customs.

“For thus says the Lord God, ‘Bring up a horde (mob) against them and hand them over to terror and plunder.

And the horde will stone them with stones and cut them down with their swords; they will kill their sons and their daughters and burn down their houses with fire.

For thus says the Lord God, “Behold, I will bring upon Tyre from the north Nebuchadnezzar the king of Babylon, king of kings, with horses and chariots and with horsemen and a great army.

Thus says the Lord God,“I will spread out My net over youWith a company of many nations,And they will bring you up in My net.

So I prophesied as He commanded me, and the breath came into them, and they came to life and stood up on their feet, an exceedingly great army.

You will come from your place in the remote parts of the north, you and many nations with you, all of them riding horses, a great horde, and a mighty army;

“All the inhabitants of the earth are regarded as nothing.But He does according to His will in the host of heavenAnd among the inhabitants of the earth;And no one can hold back His handOr say to Him, ‘What have You done?’

And [in my vision] this horn grew up to the host of heaven, and caused some of the host and some of the stars to fall to the earth, and it trampled on them.

Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned).

Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper.

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

The Lord utters His voice before His army,For His camp is very great,Because strong and powerful is he who [obediently] carries out His word.For the day of the Lord is indeed great and very terrible [causing dread];Who can endure it?

And the exiles of this host of the sons (descendants) of IsraelWho are among the Canaanites as far as Zarephath,And the exiles of Jerusalem who are in SepharadShall possess the cities of the Negev.

And those who bow down and worship the host of heaven [the sun, the moon, and the stars] on their housetopsAnd those who bow down and swear [oaths] to [and pretend to worship] the Lord and [yet also] swear by [the pagan god called] Milcom [god of the Ammonites],

But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you.

But God turned away [from them] and handed them over to serve the host of heaven. As it is written and forever remains written in the book of the prophets, ‘It was not [really] to Me that you offered victims and sacrifices for forty years in the wilderness, was it, O house of Israel?

Gaius, who is host to me and to the whole church here, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.

After these things I looked, and this is what I saw: a vast multitude which no one could count, [gathered] from every nation and from all the tribes and peoples and languages [of the earth], standing before the throne and before the Lamb (Christ), dressed in white robes, with palm branches in their hands;

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Strong's
Root Form
Definition
Usage
κρατέω 
Krateo 
hold , take , lay hold on , hold fast , take by , lay hold upon , lay hand on ,
Usage: 33

חסיד 
Chaciyd 
Usage: 32

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

ἐλπίζω 
Elpizo 
Usage: 29

ἐπιλαμβάνομαι 
Epilambanomai 
take , take by , catch , take on , lay hold on , take hold of , lay hold upon
Usage: 19

φιλόξενος 
Philoxenos 
Usage: 3

הסה 
Hacah 
Usage: 8

חזק 
Chazaq 
Usage: 290

פּרשׁ 
Parash 
Usage: 57

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

תּמך 
Tamak 
hold , uphold , retain , hold up ,
Usage: 21

G40
ἅγιος 
Hagios 
Usage: 209

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

οἶκος 
Oikos 
house , household , home 9 , at home ,
Usage: 77

ὅσιος 
Hosios 
Usage: 7

אגמון 
'agmown 
Usage: 5

אדר 
'adar 
Usage: 3

אהל 
'ohel 
Usage: 345

אוּלם 
'uwlam 
but , but truly , surely , very deed , howbeit , wherefore , truly , not translated
Usage: 18

אזה אזא 
'aza' (Aramaic) 
Usage: 3

אזרח 
'ezrach 
Usage: 17

אחז 
'achaz 
Usage: 66

אמה אימה 
'eymah 
Usage: 17

אלמנה 
'almanah 
Usage: 54

אפס 
'ephec 
ends , no , none , not , nothing , without , else , beside , but , cause , howbeit , .
Usage: 43

אשׁ 
'esh 
Usage: 378

בּטח 
Batach 
Usage: 120

בּטח 
Betach 
Usage: 42

בּטּחון 
Bittachown 
Usage: 3

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

בּצּרון 
Bitstsarown 
Usage: 1

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

דּבשׁ 
D@bash 
Usage: 54

הדר 
Hadar 
Usage: 7

הדּר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

הוד 
Howd 
Hod
Usage: 1

הודוה 
Howd@vah 
Usage: 1

הודויה 
Howdavyah 
Usage: 3

הודיוהוּ 
Howday@vahuw 
Usage: 1

הודיּה 
Howdiyah 
Usage: 1

הודיּה 
Howdiyah 
Usage: 5

הוהם 
Howham 
Usage: 1

הומם 
Howmam 
Usage: 1

הושׁמע 
Howshama` 
Usage: 1

הושׁע 
Howshea` 
Usage: 16

הושׁעיה 
Howsha`yah 
Usage: 3

הותיר 
Howthiyr 
Usage: 2

הר 
Hor 
Hor
Usage: 12

הרם 
Horam 
Usage: 1

וו 
Vav 
Usage: 13

זלעפה זלעפה 
Zal`aphah 
Usage: 3

זרעה זרועה זרע זרוע 
Z@rowa` 
Usage: 91

חבב 
Chobab 
Usage: 2

חגג 
Chagag 
Usage: 16

חגלה 
Choglah 
Usage: 4

חדשׁ 
Chodesh 
Usage: 1

חובה 
Chowbah 
Usage: 1

חר חוּר 
Chuwr 
Usage: 2

חר חור 
Chowr 
Usage: 7

חותם 
Chowtham 
Usage: 2

חזק 
Chazaq 
Usage: 57

חחי חח 
Chach 
Usage: 7

חל חיל 
Cheyl 
Usage: 8

חיל 
Chayil 
Usage: 243

חכּה 
Chakkah 
Usage: 3

חלן חלון 
Cholown 
Usage: 3

חם 
Cham 
hot , warm
Usage: 2

חם 
Chom 
heat , hot , warm
Usage: 11

חמם 
Chamam 
warm , ...hot , ...heat enflaming
Usage: 16

חמר 
Chomer 
Usage: 31

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסה 
Chocah 
Usage: 5

חפני 
Chophniy 
Usage: 5

חרב 
Choreb 
Usage: 17

חרה 
Charah 
Usage: 91

חר הגּדגּד 
Chor hag-Gidgad 
Usage: 2

חרי 
Choriy 
Usage: 6

חורי חרי 
Choriy 
Usage: 4

חרם 
Chorem 
Usage: 1

חרמה 
Chormah 
Usage: 9

חרני 
Choroniy 
Usage: 3

חרנים 
Choronayim 
Usage: 4

חרשׁ 
Charash 
Usage: 74

חשׁה 
Chashah 
Usage: 15

חשׂך 
Chasak 
Usage: 28

יאשׁ 
Ya'ash 
Usage: 6

יבל יובל 
Yowbel 
Usage: 27

יחיל 
Yachiyl 
Usage: 1

יחל 
Yachal 
Usage: 41

יחם 
Yacham 
Usage: 9