'Mean' in the Bible
But he denied it before them all, saying, “I do not know what you are talking about.”
But she was greatly perplexed at what he said, and kept carefully considering what kind of greeting this was.
What does this statement of His mean, ‘You will look for Me, and will not [be able to] find Me; and where I am, you cannot come’?”
They answered Him, “We are Abraham’s descendants and have never been enslaved to anyone. What do You mean by saying, ‘You will be set free’?”
Jesus answered them, “I showed you many good works [and many acts of mercy] from the Father; for which of them are you stoning Me?”
I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’
The disciples began looking at one another, puzzled and disturbed as to whom He could mean.
Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?”
So they were saying, “What does He mean when He says, ‘A little while’? We do not know what He is talking about.”
And they were beside themselves with amazement and were greatly perplexed, saying one to another, “What could this mean?”
Now Peter was still perplexed and completely at a loss as to what his vision could mean when the men who had been sent by Cornelius, having asked directions to Simon’s house, arrived at the gate.
For you are bringing some startling and strange things to our ears; so we want to know what they mean.”
Then Paul replied, “What are you doing, weeping and breaking my heart [like this]? For I am ready not only to be bound and imprisoned, but even to die at Jerusalem for the name of the Lord Jesus.”
And the very commandment which was intended to bring life, actually proved to bring death for me.
For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?
Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.”
Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage].
But I say this, believers: the time has been shortened, so that from now on even those who have wives should be as though they did not;
Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.]
and by conscience I mean for the sake of the other man’s, not yours. For why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]?
What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them?
So then, was I indecisive or capricious when I was [originally] planning this? Or the things I plan, do I plan in a self-serving way like a worldly man, ready to say, “Yes, yes” and “No, no” [at the same time]?
But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time].
Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate];
(Now this expression, “He ascended,” what does it mean except that He also had previously descended [from the heights of heaven] into the lower parts of the earth?
For we wanted to come to you—I, Paul, again and again [wanted to come], but Satan hindered us.
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