'Unclean' in the Bible
Jesus summoned His twelve disciples and gave them authority and power over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.
“Now when the unclean spirit has gone out of a man, it roams through waterless (dry, arid) places in search of rest, but it does not find it.
It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”
But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man.
These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”
Just then there was a man in their synagogue with an unclean spirit; and he cried out [terribly from the depths of his throat],
The unclean spirit threw the man into convulsions, and screeching with a loud voice, came out of him.
They were all so amazed that they debated and questioned each other, saying, “What is this? A new teaching with authority! He commands even the unclean spirits (demons), and they obey Him.”
Whenever the unclean spirits saw Him, they fell down before Him and screamed out, “You are the Son of God!”
[Jesus said this] because the scribes and Pharisees were [attributing His miracles to Satan by] saying, “He has an unclean spirit.”
When Jesus got out of the boat, immediately a man from the tombs with an unclean spirit met Him,
For Jesus had been saying to him, “Come out of the man, you unclean spirit!”
Jesus gave them permission. And the unclean spirits came out [of the man] and entered the pigs. The herd, numbering about two thousand, rushed down the steep bank into the sea; and they were drowned [one after the other] in the sea.
As He was stepping into the boat, the [Gentile] man who had been demon-possessed was begging with Him [asking] that he might go with Him [as a disciple].
And He called the twelve [disciples] and began to send them out [as His special messengers] two by two, and gave them authority and power over the unclean spirits.
And they were casting out many demons and were anointing with oil many who were sick, and healing them.
there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him.
And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him,
And He said, “Whatever comes from [the heart of] a man, that is what defiles and dishonors him.
All these evil things [schemes and desires] come from within and defile and dishonor the man.”
Instead, after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet.
When Jesus saw that a crowd was rapidly gathering [around them], He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and never enter him again!”
who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed.
Now He was [already] commanding the unclean spirit to come out of the man. For it had seized him [violently] many times; and he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.
Even while the boy was coming, the demon slammed him down and threw him into a [violent] convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father.
“When the unclean spirit comes out of a person, it roams through waterless places in search [of a place] of rest; and not finding any, it says, ‘I will go back to my house (person) from which I came.’
Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].
But Peter said, “Not at all, Lord, for I have never eaten anything that is common (unholy) and [ceremonially] unclean.”
And the voice came to him a second time, “What God has cleansed and pronounced clean, no longer consider common (unholy).”
He said to them, “You know that it is unlawful for a Jewish man to associate with or befriend a Gentile, or to visit him; and yet God has shown me that I am not to call anyone common or [ceremonially] unclean.
But I said, ‘Not at all, Lord; for nothing common (unholy) or [ceremonially] unclean has ever entered my mouth.’
But the voice from heaven answered a second time, ‘What God has cleansed and pronounced clean, no longer consider common (unholy).’
I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean.
For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy.
“So come out from among unbelievers and be separate,” says the Lord,“And do not touch what is unclean;And I will graciously receive you and welcome you [with favor],
Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.
For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].
and nothing that defiles or profanes or is unwashed will ever enter it, nor anyone who practices abominations [detestable, morally repugnant things] and lying, but only those [will be admitted] whose names have been written in the Lamb’s Book of Life.
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