340 occurrences

'Woman' in the Bible

And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.

And the woman said to the serpent, We may eat the fruit from the trees of the garden,

And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate.

And when Abram came into Egypt, the Egyptians saw that the woman was very beautiful.

But God came to Abimelech in a dream by night and said, Behold, you are a dead man because of the woman whom you have taken [as your own], for she is a man's wife.

The servant said to him, But perhaps the woman will not be willing to come along after me to this country. Must I take your son to the country from which you came?

And if the woman should not be willing to go along after you, then you will be clear from this oath; only you must not take my son back there.

And I said to my master, But suppose the woman will not follow me.

And if she says to me, You drink, and I will draw water for your camels also, let that same woman be the one whom the Lord has selected and indicated for my master's son.

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

And the woman became pregnant and bore a son; and when she saw that he was [exceedingly] beautiful, she hid him three months.

Then Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give you your wages. So the woman took the child and nursed it.

But every woman shall [insistently] solicit of her neighbor and of her that may be residing at her house jewels and articles of silver and gold, and garments, which you shall put on your sons and daughters; and you shall strip the Egyptians [of belongings due to you].

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.

Speak now in the hearing of the people, and let every man solicit and ask of his neighbor, and every woman of her neighbor, jewels of silver and jewels of gold.

If men contend with each other, and a pregnant woman [interfering] is hurt so that she has a miscarriage, yet no further damage follows, [the one who hurt her] shall surely be punished with a fine [paid] to the woman's husband, as much as the judges determine.

If an ox gores a man or a woman to death, then the ox shall surely be stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear.

But if the ox has tried to gore before, and its owner has been warned but has not kept it closed in and it kills a man or a woman, the ox shall be stoned and its owner also put to death.

So Moses commanded and it was proclaimed in all the camp, Let no man or woman do anything more for the sanctuary offering. So the people were restrained from bringing,

Say to the Israelites, If a woman conceives and bears a male child, she shall be unclean seven days, unclean as during her monthly discomfort.

When a man or woman has a disease upon the head or in the beard,

When a man or a woman has on the skin bright spots, even white bright spots,

The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening.

And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening.

And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean.

And for her who is sick with her impurity, and for any person who has a discharge, whether man or woman, and for him who lies with her who is unclean.

You shall not marry a woman and her daughter, nor shall you take her son's daughter or her daughter's daughter to have intercourse; they are [her] near kinswomen; it is wickedness and an outrageous offense.

Neither shall you lie with any beast and defile yourself with it; neither shall any woman yield herself to a beast to lie with it; it is confusion, perversion, and degradedly carnal.

And if a man lies carnally with a woman who is a slave betrothed to a husband and not yet ransomed or given her freedom, they shall be punished [after investigation]; they shall not be put to death, because she was not free;

If a woman approaches any beast and lies carnally with it, you shall [stone] the woman and the beast; they shall surely be put to death; their blood is upon them.

And if a man shall lie with a woman having her menstrual pains and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood; and both of them shall be cut off from among their people.

A man or woman who is a medium and has a familiar spirit or is a wizard shall surely be put to death, be stoned with stones; their blood shall be upon them.

A widow or a divorced woman or a woman who is polluted or profane or a harlot, these he shall not marry, but he shall take as his wife a virgin of his own people,

Now the son of an Israelite woman, whose father was an Egyptian, went out among the Israelites, and he and a man of Israel quarreled and strove together in the camp.

Say to the Israelites, When a man or woman commits any sin that men commit by breaking faith with the Lord, and that person is guilty,

And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse.

Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse.

Then the priest shall make the woman take the oath of the curse, and say to the woman, The Lord make you a curse and an oath among your people when the Lord makes your thigh fall away and your body swell.

May this water that brings the curse go into your bowels and make your body swell and your thigh fall away. And the woman shall say, So let it be, so let it be.

And he shall cause the woman to drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her [to try her] bitterly.

And the priest shall take a handful of the cereal offering as the memorial portion of it and burn it on the altar, and afterward shall cause the woman to drink the water.

And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people.

But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children.

Or when the spirit of jealousy and suspicion comes upon a man and he is jealous and suspicious of his wife; then shall he set the woman before the Lord, and the priest shall execute on her all this law.

The [husband] shall be free from iniquity and guilt, and that woman [if guilty] shall bear her iniquity.

Say to the Israelites, When either a man or a woman shall make a special vow, the vow of a Nazirite, that is, one separated and consecrated to the Lord,

And behold, one of the Israelites came and brought to his brethren a Midianite woman in the sight of Moses and of all the congregation of Israel while they were weeping at the door of the Tent of Meeting [over the divine judgment and the punishment].

And went after the man of Israel into the inner room and thrust both of them through, the man of Israel and the woman through her body. Then the [smiting] plague was stayed from the Israelites.

Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father's house among the Simeonites.

And the Midianite woman who was slain was Cozbi daughter of Zur; he was head of a father's house in Midian.

Also when a woman vows a vow to the Lord and binds herself by a pledge, being in her father's house in her youth,

But the vow of a widow or of a divorced woman, with which she has bound herself, shall stand against her.

Now therefore, kill every male among the little ones, and kill every woman who is not a virgin.

And if your brother, a Hebrew man or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you.

If there is found among you within any of your towns which the Lord your God gives you a man or woman who does what is wicked in the sight of the Lord your God by transgressing His covenant,

Then you shall bring forth to your town's gates that man or woman who has done that wicked thing and you shall stone that man or woman to death.

And you see among the captives a beautiful woman and desire her, that you may have her as your wife,

The woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment, for all that do so are an abomination to the Lord your God.

And charges her with shameful things and gives her an evil reputation, and says, I took this woman, but when I came to her, I did not find in her the tokens of a virgin,

Then the father of the young woman, and her mother, shall get and bring out the tokens of her virginity to the elders of the city at the gate.

And they shall fine him 100 shekels of silver and give them to the father of the young woman, because he has brought an evil name upon a virgin of Israel. And she shall be his wife; he may not divorce her all his days.

But if it is true that the evidences of virginity were not found in the young woman,

Then you shall bring them both out to the gate of that city and shall stone them to death -- "the young woman because she did not cry for help though she was in the city, and the man because he has violated his neighbor's [promised] wife. So shall you put away evil from among you.

But you shall do nothing to the young woman; she has committed no sin punishable by death, for this is as when a man attacks and slays his neighbor,

The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter

Beware lest there should be among you a man or woman, or family or tribe, whose [mind and] heart turns away this day from the Lord our God to go and serve the gods of these nations; lest there should be among you a [poisonous] root that bears gall and wormwood,

But the woman had taken the two men and hidden them. So she said, Yes, two men came to me, but I did not know from where they had come.

Then they utterly destroyed all that was in the city, both man and woman, young and old, ox, sheep, and donkey, with the edge of the sword.

But Joshua said to the two men who had spied out the land, Go into the harlot's house and bring out the woman and all she has, as you swore to her.

And she said, I will surely go with you; nevertheless, the trip you take will not be for your glory, for the Lord will sell Sisera into the hand of a woman. And Deborah arose and went with Barak to Kedesh.

But a certain woman cast an upper millstone [down] upon Abimelech's head and broke his skull.

Then he called hastily to the young man, his armor-bearer, and said to him, Draw your sword and slay me, so that men may not say of me, A woman slew him. And his young man thrust him through, and he died.

And Gilead's wife also bore him sons, and when his wife's sons grew up, they thrust Jephthah out and said to him, You shall not have an inheritance in our father's house, for you are the son of another woman.

And the Angel of the Lord appeared to the woman and said to her, Behold, you are barren and have no children, but you shall become pregnant and bear a son.

Then the woman went and told her husband, saying, A Man of God came to me and his face was like the face of the Angel of God, to be greatly and reverently feared. I did not ask him from where he came, and he did not tell me his name.

And God listened to the voice of Manoah, and the Angel of God came again to the woman as she sat in the field; but Manoah her husband was not with her.

And the woman ran in haste and told her husband and said to him, Behold, the Man who came to me the other day has appeared to me.

And Manoah arose and went after his wife and came to the Man and said to him, Are you the Man who spoke to this woman? And he said, I am.

And the woman [in due time] bore a son and called his name Samson; and the child grew and the Lord blessed him.

But his father and mother said to him, Is there not a woman among the daughters of your kinsmen or among all our people, that you must go to take a wife from the uncircumcised Philistines? And Samson said to his father, Get her for me, for she is all right in my eyes.

And he went down and talked with the woman, and she pleased Samson well.

His father went down to the woman, and Samson made a feast there, for that was the customary thing for young men to do.

After this he loved a woman in the Valley of Sorek whose name was Delilah.

At daybreak the woman came and fell down and lay at the door of the man's house where her master was, till it was light.

And the Levite, the husband of the woman who was murdered, replied, I came to Gibeah which belongs to Benjamin, I and my concubine, to spend the night.

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Strong's
Root Form
Definition
Usage
נשׁים אשּׁה 
'ishshah 
Usage: 780

גּרשׁ 
Garash 
Usage: 48

הרה 
Harah 
Usage: 45

זוּר 
Zuwr 
Usage: 77

כּנעני 
K@na`aniy 
Usage: 74

מדיני 
Midyaniy 
Usage: 7

מרשׁעת 
Mirsha`ath 
Usage: 1

נכרי 
Nokriy 
Usage: 46

נערה 
Na`arah 
Usage: 63

נקבה 
N@qebah 
Usage: 22

עברי 
`Ibriy 
Usage: 34

ענג 
`anog 
Usage: 3

γυναικάριον 
Gunaikarion 
Usage: 1

ἐλεύθερος 
Eleutheros 
Usage: 21

θῆλυς 
thelus 
Usage: 3

πρεσβύτερος 
Presbuteros 
Usage: 65