'Whose' in the Bible

Those whose tents are on the east side, looking to the dawn, will be round the flag of the children of Judah, with Nahshon, the son of Amminadab, as their chief.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

So Moses took the money, the price of those whose place had not been taken by the Levites;

And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.

Let her not be as one dead, whose flesh is half wasted when he comes out from the body of his mother.

Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?

And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open:

He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:

Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open:

He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.