Rome in the Bible
Meaning: strength; power
Exact Match
Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].
For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him."
From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
[So], hearing that we were coming, the brothers [from Rome] traveled from there as far [south] as "The Market of Appius" and "The Three Inns" to meet us. When Paul saw them he thanked God and was [very] encouraged.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
To all in Rome who are dear to God and have been called to become Christ's People, From Paul, a servant of Jesus Christ, who has been called to become an Apostle, and has been set apart to tell God's Good News.
among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.
So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ's blessings [to give to you. See 1:11-12].
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}
Grace be with all them which love our Lord Jesus Christ in pureness. Amen. {Sent from Rome unto the Ephesians by Tychicus.}
The grace of our Lord Jesus Christ be with you all. Amen. {Sent from Rome by Epaphroditus.}
and with him is
The salutation by the hand of me, Paul. Remember my bonds. Grace be with you, Amen. {Sent from Rome by Tychicus and Onesimus.}
May the Lord show favour to the household of Onesiphorus, for many a time he braced me up; he was not ashamed of my imprisonment ??17 no, he made eager search for me when he reached Rome, and he found me
But, when he was in Rome, he sought me out very diligently, and found me.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}
along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].
The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}
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Thematic Bible
Aristobulus » A Christian » Rome
Hermas » A Christian » Rome
Linus » A Christian » Rome
Narcissus » Believer » Rome
Nereus » A Christian » Rome
Olympas » Believer » Rome
Patrobas » Believer » Rome
Paul » Arrives » Rome
Persis » A Christian » Christian women » Rome
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Rome » Christians in
and were christians before me. salute Amplias, whom I value as a good christian. salute Urbane my assistant in the cause of Christ, and my dear Stachys. salute Apelles, an approved christian. salute the family of Aristobulus. salute Herodion my kinsman. salute the family of Narcissus, who have embraced the gospel. salute Tryphena and Tryphosa, who labour for the Lord. salute my dear Persis, who laboured much in the gospel. salute Rufus chosen by the Lord, and his mother and mine. salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them. salute Philologus, Julia, Nereas, his sister, Olympas, and all the converts who are with them. salute one anther with an holy kiss. all the churches of Christ here, salute you. Now I beseech you, brethren, mark those who cause divisions and revolts against the doctrine which you have learned; and avoid them.
it is true, there are some who preach Christ out of a spirit of envy and contention; but others do it out of pure affection. those preach the gospel of Christ, not in sincerity, but from a principle of contention, with a view to inflame the persecution against me: the others act from affection, as knowing that I suffer for having defended the gospel. is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.
Rome » Justification by faith in jesus Christ
Rome » Visited by onesiphorus
Rome » Abominations in
because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness. pretending to be wise, they became fools: the honour due to God, who is immortal, they transferr'd to idols representing men, who are mortal, to birds, and beasts, and insects. wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies; they changed the true God for an idol, and adored and served the creature more than the creator, who is blessed for ever. amen. for this cause God gave them up to infamous passions: for even the sex perverted the instinct of nature: and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities. As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature; they were full of all injustice, fornication, mischief, covetousness, malice; full of envy, murder, contention, fraud, malignity; whisperers, backbiters, enemies of God, injurious, proud, vain, inventers of vices, disobedient to parents, void of judgment, fidelity, and natural affection; implacable, and unmerciful: who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.