Parallel Verses
Weymouth New Testament
But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.
New American Standard Bible
But
King James Version
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Holman Bible
On the contrary, a person is a Jew who is one inwardly,
International Standard Version
No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.
A Conservative Version
but he is a Jew in what is hidden, and circumcision is of the heart, in spirit not a document, whose praise is not from men but from God.
American Standard Version
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
Amplified
But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.
An Understandable Version
But the [true] Jew is the person who is one on the inside, and [his] circumcision is a heart condition, [produced] by the Holy Spirit and not by the written law of Moses. [Note: Some translate "Spirit" here as "spirit" and make it simply an amplification of "heart"]. This person receives his praise from God and not [merely] from people.
Anderson New Testament
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter, whose praise is not of men, but of God.
Bible in Basic English
But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
Common New Testament
He is a Jew who is one inwardly; and real circumcision is a matter of the heart, by the Spirit, and not by the written code. His praise is not from men but from God.
Daniel Mace New Testament
but it is the Jew, who is so inwardly, and it is the circumcision of the heart, according to the spiritual, not the literal sense, which have the approbation, I do not say of men, but of God.
Darby Translation
but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.
Godbey New Testament
But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
Goodspeed New Testament
The real Jew is the man who is one inwardly, and real circumcision is a matter of the heart, a spiritual, not a literal, thing. Such a man receives his praise not from men, but from God.
John Wesley New Testament
But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Julia Smith Translation
But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.
King James 2000
But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Lexham Expanded Bible
But the Jew {is one inwardly}, and circumcision [is] of the heart, by the Spirit, not by the letter, whose praise [is] not from people but from God.
Modern King James verseion
but he is a Jew who is one inwardly, and circumcision is of the heart; in spirit and not in letter; whose praise is not from men, but from God.
Modern Spelling Tyndale-Coverdale
But he is a Jew which is hid within, and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter: whose praise is not of men but of God.
Moffatt New Testament
he is a Jew who is one inwardly, and circumcision is a matter of the heart, spiritual not literal ??praised by God, not by man.
Montgomery New Testament
but the real Jew is one inwardly, and real circumcision is heart??ircumcision, spiritual, not literal, praised not by men, but by God.
NET Bible
but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.
New Heart English Bible
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Noyes New Testament
but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
Sawyer New Testament
But that which is in secret is the Jew, and circumcision of the heart is in the spirit not in the writing, the commendation of which is not of men but of God.
The Emphasized Bible
But, he who is one in secret, is a Jew, - and, that is , circumcision, which is of the heart, in spirit, not in letter, - whose, praise, is not of men, but of God.
Thomas Haweis New Testament
But he is a Jew who is such inwardly; and circumcision is of the heart, in spirit, not in letter; whose praise is not from men, but from God.
Twentieth Century New Testament
And the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a man wins praise from God, though not from men.
Webster
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
Williams New Testament
The real Jew is the man who is a Jew on the inside, and real circumcision is heart-circumcision, a spiritual, not a literal, affair. This man's praise originates, not with men, but with God.
World English Bible
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Worrell New Testament
but he is a Jew, who is one inwardly; and circumcision is that of the heart, in spirit, not in letter, whose praise is not of men, but of God.
Worsley New Testament
but he is a Jew who is one inwardly, and circumcision is that of the heart in the spirit, not in the letter: whose praise is not from men, but from God.
Youngs Literal Translation
but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
Themes
Circumcision » Who are the circumcision
Circumcision » A seal of righteousness
Heart » Whose heart is right with God
character of the renewed Heart » Circumcised
New Birth » Described as » Circumcision of the heart
Praise » Who gets their praise from God
Spiritual » Physical inflicted physical healed » Circumcision
Topics
Interlinear
Pneuma
Ek
ἐκ ἐξ
Ek
Usage: 709
References
American
Easton
Fausets
Word Count of 37 Translations in Romans 2:29
Images Romans 2:29
Prayers for Romans 2:29
Verse Info
Context Readings
Circumcision Of The Heart
28 For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily. 29 But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.
Cross References
1 Peter 3:4
Instead of that, it should be a new nature within--the imperishable ornament of a gentle and peaceful spirit, which is indeed precious in the sight of God.
Philippians 3:3
For we are the true circumcision--we who render to God a spiritual worship and make our boast in Christ Jesus and have no confidence in outward ceremonies:
2 Corinthians 10:18
For it is not the man that commends himself who is really approved, but he whom the Lord commends.
John 5:44
How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?
Romans 7:6
But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.
1 Corinthians 4:5
Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.
1 Thessalonians 2:4
But as God tested and approved us before entrusting us with His Good News, so in what we say we are seeking not to please men but to please God, who tests and approves our motives.
John 12:43
For they loved the glory that comes from men rather than the glory that comes from God.
Romans 2:27
although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
2 Corinthians 3:6
It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.
Colossians 2:11-12
In Him also you were circumcised with a circumcision not performed by hand, when you threw off your sinful nature in true Christian circumcision;
Matthew 23:25-28
"Alas for you, Scribes and Pharisees, hypocrites, for you wash clean the outside of the cup or dish, while within they are full of greed and self-indulgence.
Luke 11:39
The Master however said to him, "Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.
Luke 17:21
Nor will they say, 'See here!' or 'See there!' --for the Kingdom of God is within you."
John 3:5-8
"In most solemn truth I tell you," replied Jesus, "that unless a man is born of water and the Spirit, he cannot enter the Kingdom of God.
John 4:23
But a time is coming--nay, has already come--when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers.
Romans 14:17
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;