Reference: Atonement, Day Of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
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Aaron shall come into the sanctuary this way: with a bull, a son of the herd, for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on. read more. And he shall take from the congregation of the sons of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron shall offer his young bull of the sin offering which is for himself, and make an atonement for himself and for his house. And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation. And Aaron shall cast lots on the two he-goats; one lot for Jehovah and the other lot for a complete removal. And Aaron shall bring the goat on which Jehovah's lot fell, and offer it for a sin offering. But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness.
And Jehovah spoke to Moses, saying, Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah. read more. And you shall do no work in that same day, for it is a day of atonement, in order to make an atonement for you before Jehovah your God. For any soul who is not humbled in that same day, he shall be cut off from among his people. And any soul who does any work in that same day, the same soul will I destroy from among his people. You shall do no kind of work. It shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work. But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish. read more. And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram, one tenth part for the one lamb, for the seven lambs; one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
And much time having been used up, and the voyage already being dangerous, because the Fast was now already past, Paul warned them,
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
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And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offerings of atonement. He shall make atonement on it once in the year throughout your generations. It is most holy to Jehovah.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offerings of atonement. He shall make atonement on it once in the year throughout your generations. It is most holy to Jehovah.
Speak to Aaron and to his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed, the sin offering shall be killed before Jehovah. It is most holy.
Speak to Aaron and to his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed, the sin offering shall be killed before Jehovah. It is most holy. The priest who offers it for sin shall eat it. It shall be eaten in the holy place, in the court of the tabernacle of the congregation.
The priest who offers it for sin shall eat it. It shall be eaten in the holy place, in the court of the tabernacle of the congregation. Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.
Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.
then the priest shall command to take two clean live birds for him that is to be cleansed, and cedar wood, and scarlet, and hyssop.
then the priest shall command to take two clean live birds for him that is to be cleansed, and cedar wood, and scarlet, and hyssop. And the priest shall command that one of the birds be killed in an earthen vessel over running water.
And the priest shall command that one of the birds be killed in an earthen vessel over running water. He shall take the living bird, and the cedar wood and the scarlet and the hyssop, and shall dip them and the living bird in the blood of the slain bird, over the running water.
He shall take the living bird, and the cedar wood and the scarlet and the hyssop, and shall dip them and the living bird in the blood of the slain bird, over the running water. And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Aaron shall come into the sanctuary this way: with a bull, a son of the herd, for a sin offering, and a ram for a burnt offering.
Aaron shall come into the sanctuary this way: with a bull, a son of the herd, for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on.
He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on. And he shall take from the congregation of the sons of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
And he shall take from the congregation of the sons of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron shall offer his young bull of the sin offering which is for himself, and make an atonement for himself and for his house.
And Aaron shall offer his young bull of the sin offering which is for himself, and make an atonement for himself and for his house. And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation.
And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation.
And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation.
And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation. And Aaron shall cast lots on the two he-goats; one lot for Jehovah and the other lot for a complete removal.
And Aaron shall cast lots on the two he-goats; one lot for Jehovah and the other lot for a complete removal. And Aaron shall bring the goat on which Jehovah's lot fell, and offer it for a sin offering.
And Aaron shall bring the goat on which Jehovah's lot fell, and offer it for a sin offering. But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness.
But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness.
But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness.
But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness. And Aaron shall bring the young bull of the sin offering which is for himself, and shall atone for himself and for his house, and shall kill the young bull of the sin offering which is for himself.
And Aaron shall bring the young bull of the sin offering which is for himself, and shall atone for himself and for his house, and shall kill the young bull of the sin offering which is for himself. And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil.
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil.
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil.
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil. And he shall put the incense on the fire before Jehovah. And the cloud of the incense shall cover the mercy-seat that is on the Testimony. And he shall not die.
And he shall put the incense on the fire before Jehovah. And the cloud of the incense shall cover the mercy-seat that is on the Testimony. And he shall not die. And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.
And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.
And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.
And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.
And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.
And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger. Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat.
Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat.
Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat.
Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat. And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses.
And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses.
And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses.
And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses. And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel.
And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel.
And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel.
And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around.
And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around.
And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around.
And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel.
And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel.
And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel.
And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat.
And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat.
And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat.
And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness.
And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness. And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness.
And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness. And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he put on when he went into the sanctuary, and shall leave them there.
And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he put on when he went into the sanctuary, and shall leave them there. And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people. And the fat of the sin offering shall he burn on the altar.
And the fat of the sin offering shall he burn on the altar. And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp. And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung.
And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung. And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp.
And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you: in the seventh month, on the tenth of the month, you shall afflict your souls and do no work at all, the native and the alien who is staying among you.
And it shall be a statute forever to you: in the seventh month, on the tenth of the month, you shall afflict your souls and do no work at all, the native and the alien who is staying among you. For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah.
For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah. It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute forever.
It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute forever. And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments.
And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments. And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar; and he shall make an atonement for the priests and for all the people of the congregation.
And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar; and he shall make an atonement for the priests and for all the people of the congregation. And this shall be an everlasting statute to you, to make an atonement for the sons of Israel for their sins once a year. And he did as Jehovah commanded Moses.
And this shall be an everlasting statute to you, to make an atonement for the sons of Israel for their sins once a year. And he did as Jehovah commanded Moses.
And Jehovah spoke to Moses, saying, Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah.
Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah. And you shall do no work in that same day, for it is a day of atonement, in order to make an atonement for you before Jehovah your God.
And you shall do no work in that same day, for it is a day of atonement, in order to make an atonement for you before Jehovah your God. For any soul who is not humbled in that same day, he shall be cut off from among his people.
For any soul who is not humbled in that same day, he shall be cut off from among his people. And any soul who does any work in that same day, the same soul will I destroy from among his people.
And any soul who does any work in that same day, the same soul will I destroy from among his people. You shall do no kind of work. It shall be a statute forever throughout your generations in all your dwellings.
You shall do no kind of work. It shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.
It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work. But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish.
But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish.
But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish.
But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish. And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram,
And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram,
And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram,
And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram, one tenth part for the one lamb, for the seven lambs;
one tenth part for the one lamb, for the seven lambs; one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
As far as the east is from the west, so far has He removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
Come now, and let us reason together, says Jehovah; though your sins are as scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool.
Come now, and let us reason together, says Jehovah; though your sins are as scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool.
He will turn again; He will have pity on us. He will trample our iniquities. Yea, You will cast all their sins into the depths of the sea.
He will turn again; He will have pity on us. He will trample our iniquities. Yea, You will cast all their sins into the depths of the sea.
Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.
Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.
And there was a certain beggar named Lazarus, who was laid at his gate, full of sores
And there was a certain beggar named Lazarus, who was laid at his gate, full of sores
Then they said to Him, What shall we do that we might work the works of God?
Then they said to Him, What shall we do that we might work the works of God? Jesus answered and said to them, This is the work of God, that you believe on Him whom He has sent.
Jesus answered and said to them, This is the work of God, that you believe on Him whom He has sent.
Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also.
Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also.
this One given to you by the before-determined counsel and foreknowledge of God, you have taken and by lawless hands, crucifying Him, you put Him to death;
this One given to you by the before-determined counsel and foreknowledge of God, you have taken and by lawless hands, crucifying Him, you put Him to death;
in order to do whatever Your hand and Your counsel determined before to be done.
in order to do whatever Your hand and Your counsel determined before to be done.
And much time having been used up, and the voyage already being dangerous, because the Fast was now already past, Paul warned them,
And much time having been used up, and the voyage already being dangerous, because the Fast was now already past, Paul warned them,
who was delivered because of our offenses and was raised for our justification.
who was delivered because of our offenses and was raised for our justification.
And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
For if we have been joined together in the likeness of His death, we shall also be in the likeness of His resurrection;
For if we have been joined together in the likeness of His death, we shall also be in the likeness of His resurrection; knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin.
knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin. For he who died has been justified from sin.
For he who died has been justified from sin. But if we died with Christ, we believe that we shall also live with Him,
But if we died with Christ, we believe that we shall also live with Him, knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him.
knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him. For in that He died, He died to sin once; but in that He lives, He lives to God.
For in that He died, He died to sin once; but in that He lives, He lives to God. Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord.
Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord.
but He, because He continues forever, has an unchangeable priesthood.
but He, because He continues forever, has an unchangeable priesthood.
But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people)
But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people)
nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.
nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.
how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God?
how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God?
And almost all things are by the law purged with blood, and without shedding of blood is no remission.
And almost all things are by the law purged with blood, and without shedding of blood is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these.
Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these.
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool.
from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
For by one offering He has perfected forever those who are sanctified. The Holy Spirit also is a witness to us; for after He had said before,
The Holy Spirit also is a witness to us; for after He had said before, "This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them,"
"This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them," also He adds, "their sins and their iniquities I will remember no more."
also He adds, "their sins and their iniquities I will remember no more." Now where remission of these is, there is no more offering for sin.
Now where remission of these is, there is no more offering for sin.
Follow peace with all, and holiness, without which no one shall see the Lord;
Follow peace with all, and holiness, without which no one shall see the Lord;
And another angel came and stood at the altar, having a golden censer. And many incenses were given to him, so that he should offer it with the prayers of all saints on the golden altar before the throne.
And another angel came and stood at the altar, having a golden censer. And many incenses were given to him, so that he should offer it with the prayers of all saints on the golden altar before the throne. And the smoke of the incense which came with the prayers of the saints, ascended up before God from the angel's hand.
And the smoke of the incense which came with the prayers of the saints, ascended up before God from the angel's hand.
And death and hell were cast into the Lake of Fire. This is the second death.
And death and hell were cast into the Lake of Fire. This is the second death. And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire.
And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
See Verses Found in Dictionary
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offerings of atonement. He shall make atonement on it once in the year throughout your generations. It is most holy to Jehovah.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offerings of atonement. He shall make atonement on it once in the year throughout your generations. It is most holy to Jehovah.
And He said, You cannot see My face. For there no man can see Me and live.
He shall take the living bird, and the cedar wood and the scarlet and the hyssop, and shall dip them and the living bird in the blood of the slain bird, over the running water.
Aaron shall come into the sanctuary this way: with a bull, a son of the herd, for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on. read more. And he shall take from the congregation of the sons of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron shall offer his young bull of the sin offering which is for himself, and make an atonement for himself and for his house. And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation. And Aaron shall cast lots on the two he-goats; one lot for Jehovah and the other lot for a complete removal. And Aaron shall bring the goat on which Jehovah's lot fell, and offer it for a sin offering. But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness. And Aaron shall bring the young bull of the sin offering which is for himself, and shall atone for himself and for his house, and shall kill the young bull of the sin offering which is for himself. And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil. And he shall put the incense on the fire before Jehovah. And the cloud of the incense shall cover the mercy-seat that is on the Testimony. And he shall not die. And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger. Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat. And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses.
And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses. And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel. read more. And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around.
And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel. read more. And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness.
And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness. And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness. read more. And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he put on when he went into the sanctuary, and shall leave them there.
And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he put on when he went into the sanctuary, and shall leave them there. And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people. read more. And the fat of the sin offering shall he burn on the altar. And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp. And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung.
And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung. And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp.
And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you: in the seventh month, on the tenth of the month, you shall afflict your souls and do no work at all, the native and the alien who is staying among you.
And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments. And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar; and he shall make an atonement for the priests and for all the people of the congregation.
And Jehovah spoke to Moses, saying, Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah.
Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah. And you shall do no work in that same day, for it is a day of atonement, in order to make an atonement for you before Jehovah your God. read more. For any soul who is not humbled in that same day, he shall be cut off from among his people. And any soul who does any work in that same day, the same soul will I destroy from among his people. You shall do no kind of work. It shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work. But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish.
But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish. And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram,
And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram, one tenth part for the one lamb, for the seven lambs;
one tenth part for the one lamb, for the seven lambs; one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
And in the twenty-fourth day of this month, the sons of Israel were gathered with fasting and with sackcloth, and with earth upon them.
And when they go out into the outer court, even into the outer court of the people, they shall put off their clothes in which they ministered, and lay them in the holy chambers. And they shall put on other clothes, so that they shall not sanctify the people with their own clothes.
So says the Lord Jehovah: In the first month, in the first of the month, you shall take a bull without blemish, a son of the herd, and cleanse the sanctuary.
So says the Lord Jehovah: In the first month, in the first of the month, you shall take a bull without blemish, a son of the herd, and cleanse the sanctuary.
And much time having been used up, and the voyage already being dangerous, because the Fast was now already past, Paul warned them,
Therefore He is able also to save to the uttermost those who come unto God by Him, since He ever lives to make intercession for them.
nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
See Verses Found in Dictionary
And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness.
And it shall be a statute forever to you: in the seventh month, on the tenth of the month, you shall afflict your souls and do no work at all, the native and the alien who is staying among you. For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah. read more. It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute forever.
And Jehovah spoke to Moses, saying, Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah. read more. And you shall do no work in that same day, for it is a day of atonement, in order to make an atonement for you before Jehovah your God. For any soul who is not humbled in that same day, he shall be cut off from among his people. And any soul who does any work in that same day, the same soul will I destroy from among his people. You shall do no kind of work. It shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.
And you shall have a holy convocation on the tenth of this seventh month. And you shall afflict your souls. You shall not do any work. But you shall offer a burnt offering to Jehovah for a sweet savor: one young bull, one ram, seven lambs of the first year. They shall be to you without blemish. read more. And their food offering shall be flour mixed with oil, three tenth parts to a bull, two tenth parts to one ram, one tenth part for the one lamb, for the seven lambs; one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.
And I will pour on the house of David, and on the people of Jerusalem, the spirit of grace and of prayers. And they shall look on Me whom they have pierced, and they shall mourn for Him, as one mourns for his only son, and shall be bitter over Him, as the bitterness over the first-born. In that day shall be a great mourning in Jerusalem, like the mourning of Hadad-rimmon in the valley of Megiddo. read more. And the land shall mourn, each family apart; the family of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families who remain, each family apart and their wives apart.
But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people) the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing. read more. For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience, which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation. But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.
For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. read more. But in those sacrifices there is a remembrance again of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also is a witness to us; for after He had said before, "This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them," also He adds, "their sins and their iniquities I will remember no more." Now where remission of these is, there is no more offering for sin.