97 Bible Verses about Types

And He said to them, O fools and slow of heart to believe all things that the prophets spoke! Was it not necessary for the Christ to suffer these things and to enter into His glory? And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

And He said to them, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms about Me.

About which salvation the prophets sought out and searched out, prophesying concerning the grace for you; searching for what, or what manner of time, the Spirit of Christ made clear within them, testifying beforehand of the sufferings of Christ, and the glories that should follow. To them it was revealed that not to themselves, but to us, they ministered the things which are now reported to you by those who have preached the gospel to you in the Holy Spirit sent from Heaven; which things the angels desire to look into.

For we who have believed do enter into the rest, as He said, "I have sworn in My wrath that they should not enter into My rest;" although the works were finished from the foundation of the world. For He spoke in a certain place of the seventh day in this way: "And God rested the seventh day from all His works." And in this place again, "They shall not enter into My rest."read more.
Since then it remains that some must enter into it, and since they to whom it was first preached did not enter in because of unbelief,

And on the seventh day God ended His work which He had made. And He rested on the seventh day from all His work which He had made. And God blessed the seventh day and sanctified it, because in it He had rested from all His work which God created to make.

So then there remains a rest to the people of God. For he who has entered into his rest, he also has ceased from his own works, as God did from His.

For we are members of His body, of His flesh, and of His bones. "For this cause a man shall leave his father and mother and shall be joined to his wife, and the two of them shall be one flesh." This is a great mystery, but I speak concerning Christ and the church.

And Jehovah God made the rib (which He had taken from the man) into a woman. And He brought her to the man. And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh.

Listen, O daughter, and look; and bow down your ear; and forget your own people and your father's house. And cause the King greatly to desire your beauty, for He is your Lord, and you shall worship Him.

And Jesus said to them, Can the sons of the bridechamber mourn as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken away from them, and then they shall fast.

Then shall the kingdom of Heaven be likened to ten virgins, who took their lamps and went out to meet the bridegroom.

He who has the bride is the bridegroom, but the friend of the bridegroom who stands and hears him rejoices greatly because of the bridegroom's voice. Then my joy is fulfilled.

Husbands, love your wives, even as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish.

Let us be glad and rejoice and we will give glory to Him. For the marriage of the Lamb has come, and His wife has prepared herself.

And I, John, saw the holy city, New Jerusalem, coming down from God out of Heaven, prepared as a bride adorned for her Husband.

in whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ,

And God said to Abraham, And you shall keep My covenant, you and your seed after you in their generations. This is My covenant, which you shall keep, between Me and you and your seed after you. Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskin. And it shall be a token of the covenant between Me and you.read more.
And a son of eight days shall be circumcised among you, every male child in your generations; he that is born in the house, or bought with silver of any stranger who is not of your seed. He that is born in your house, and he that is bought with your silver, must be circumcised. And My covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken My covenant.

but he is a Jew who is one inwardly, and circumcision is of the heart; in spirit and not in letter; whose praise is not from men, but from God.

For we are the circumcision who worship God in the spirit and rejoice in Christ Jesus and have no confidence in the flesh;

And the Word became flesh, and tabernacled among us. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and of truth.

And let them make Me a sanctuary, so that I may dwell among them.

And the cloud covered the tabernacle of the congregation, and the glory of Jehovah filled the tabernacle. And Moses was not able to enter into the tabernacle of the congregation because the cloud stayed on it, and the glory of Jehovah filled the tabernacle.

But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.

And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.

And you shall put it before the veil that is by the ark of the testimony, in front of the mercy-seat that is beside the testimony, where I will meet with you.

And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing.

Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus, by a new and living way which He has consecrated for us through the veil, that is to say, His flesh; and having a High Priest over the house of God,read more.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies having been washed with pure water.

And they truly were many priests, because they were not allowed to continue because of death; but He, because He continues forever, has an unchangeable priesthood. Therefore He is able also to save to the uttermost those who come unto God by Him, since He ever lives to make intercession for them.read more.
For such a high priest became us, who is holy, harmless, undefiled, separate from sinners and made higher than the heavens, who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself. For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.

And this is the thing that you shall do to them, to sanctify them to minister to Me in the priest's office. Take one bull, the son of the herd, and two rams without blemish, and unleavened bread, and cakes unleavened mixed with oil, and wafers unleavened anointed with oil. You shall make them of wheat flour. And you shall put them into one basket, and bring them in the basket, with the bull and the two rams.read more.
And you shall bring Aaron and his sons to the door of the tabernacle of the congregation, and shall wash them with water. And you shall take the garments, and clothe Aaron with the tunic, and the robe of the ephod, and the ephod, and the breast-pocket, and bind it to him with the band of the ephod. And you shall put the miter upon his head, and put the holy crown upon the miter. Then you shall take the anointing oil, and pour on his head, and anoint him.

And Aaron shall bring the young bull of the sin offering which is for himself, and shall atone for himself and for his house, and shall kill the young bull of the sin offering which is for himself. And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil. And he shall put the incense on the fire before Jehovah. And the cloud of the incense shall cover the mercy-seat that is on the Testimony. And he shall not die.read more.
And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger. Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat. And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses. And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel.

Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we do not have a high priest who cannot be touched with the feelings of our infirmities, but was in all points tempted just as we are, yet without sin. Therefore let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

For every high priest taken from among men is ordained for men in the things pertaining to God, so that he may offer both gifts and sacrifices for sins, who can have compassion on the ignorant and on those who are out of the way. For he himself also is compassed with weakness. And because of this he should, as for the people, so also for himself, offer for sins.read more.
And no man takes this honor to himself, but he who is called of God, as Aaron was. So also Christ did not glorify Himself to be made a high priest, but He who said to Him, "You are My Son, today I have begotten You."

And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,

By Him, then, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, confessing His name. But do not forget to do good and to share, for with such sacrifices God is well pleased.

And you shall be to Me a kingdom of priests and a holy nation. These are the words which you shall speak to the sons of Israel.

And you shall bring his sons and clothe them with tunics. And you shall gird them with girdles, Aaron and his sons, and bind turbans on them. And the priest's office shall be theirs for an everlasting statute. And you shall consecrate Aaron and his sons.

you also as living stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever. Amen.

whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;

And if the whole company of Israel sins through ignorance, and the thing is hidden from the eyes of the assembly, and if they do that which ought not to be done to any of all the commands of Jehovah, and are guilty; when the sin is known which they have sinned against it, then the congregation shall bring near a young bull for the sin, and bring him before the tabernacle of the congregation. And the elders of the congregation shall lay their hands on the head of the young bull before Jehovah, and the young bull shall be killed before Jehovah.

Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed. All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all.read more.
He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth. He was taken from prison and from judgment; and who shall declare His generation? For He was cut off out of the land of the living; for the transgression of My people He was stricken. And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth. Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand. He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities. Therefore I will divide to Him with the great, and He shall divide the spoil with the strong; because He has poured out His soul to death; and He was counted among the transgressors; and He bore the sin of many, and made intercession for transgressors.

And it was the third hour, and they crucified Him. And the inscription of His accusation was written over Him, THE KING OF THE JEWS. And with Him they crucified two thieves, the one off the right, and one off the left.read more.
And the Scripture was fulfilled which said, "And he was numbered with the lawless." And those who passed by blasphemed Him, wagging their heads and saying, Aha! You razing the temple and building it in three days, save yourself and come down from the cross! And also the chief priests mocking, with the scribes, said to one another, He saved others but he cannot save himself. Let Christ the King of Israel now come down from the cross, so that we may see and believe. And they who were crucified with Him insulted Him. And it being the sixth hour, darkness came over all the land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? (which being translated is, My God, My God, why did You forsake Me?) And hearing, some of those standing by said, Behold, he calls Elijah. And one ran and filled a sponge full of vinegar and put it on a reed and gave it to him to drink. But they said, Let alone, let us see if Elijah comes to take him down. And letting out a loud voice, Jesus expired.

and He died for all, that the living ones may live no more to themselves, but to Him who died for them and having been raised.

I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.

For Christ also once suffered for sins, the just for the unjust, that He might bring us to God, indeed being put to death in the flesh, but made alive in the Spirit;

I beseech you therefore, brothers, by the mercies of God to present your bodies a living sacrifice, holy, pleasing to God, which is your reasonable service.

And Jehovah called to Moses and spoke to him out of the tabernacle of the congregation, saying, Speak to the sons of Israel and say to them, If any one of you brings an offering to Jehovah, you shall bring your offering of the cattle, of the herd and of the flock. If his offering is a burnt sacrifice of the herd, let him offer a male without blemish. He shall offer it of his own voluntary will at the door of the tabernacle of the congregation before Jehovah.read more.
And he shall put his hand on the head of the burnt offering. And it shall be accepted for him to make atonement for him. And he shall kill the young bull before Jehovah. And the priests, Aaron's sons, shall bring the blood and sprinkle the blood all around on the altar that is by the door of the tabernacle of the congregation. And he shall skin the burnt offering and cut it into its pieces. And the sons of Aaron the priest shall put fire on the altar and lay the wood in order on the fire. And the priests, Aaron's sons, shall arrange the parts with the head and the fat on the wood that is on the fire on the altar. But its inward parts and its legs he shall wash in water. And the priest shall burn all on the altar, a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

And Jehovah spoke to Moses saying, Speak to the sons of Israel and say to them, When you have come into the land of your dwelling places, which I give to you, and will make an offering by fire to Jehovah, a burnt offering or a sacrifice in performing a vow, or in a free-will offering, or in your solemn feasts, to make a sweet savor to Jehovah, from the herd or from the flock,read more.
then he who offers his offering to Jehovah shall bring a food offering of a tenth part of flour mixed with the fourth of a hin of oil. And the fourth of a hin of wine for a drink offering shall you prepare with the burnt offering, or sacrifice, for one lamb. Or for a ram, you shall prepare a food offering, two-tenth parts of flour mixed with the third of a hin of oil. And for a drink offering you shall offer the third of a hin of wine for a sweet savor to Jehovah. And when you prepare a bull, a burnt offering, or a sacrifice in performing a vow, or peace offerings to Jehovah, then he shall bring with the bull, a food offering of three-tenth parts of flour mixed with half a hin of oil. And you shall bring for a drink offering half a hin of wine, an offering made by fire, of a sweet savor to Jehovah. So it shall be done for one bull, or for one ram, or for a lamb, or a kid. According to the number that you shall prepare, so you shall do to everyone according to their number.

Yea, and if I am offered upon the sacrifice and service of your faith, I joy and rejoice with you all.

For I am already being poured out, and the time of my release is here.

so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.

And Jehovah spoke to Moses after the death of the two sons of Aaron, when they offered before Jehovah and they died. and Jehovah said to Moses, Speak to Aaron your brother, that he does not come at all times into the sanctuary within the veil before the mercy-seat, which is on the Ark, so that he will not die. For I will appear in the cloud on the mercy-seat. Aaron shall come into the sanctuary this way: with a bull, a son of the herd, for a sin offering, and a ram for a burnt offering.read more.
He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on. And he shall take from the congregation of the sons of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron shall offer his young bull of the sin offering which is for himself, and make an atonement for himself and for his house. And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation. And Aaron shall cast lots on the two he-goats; one lot for Jehovah and the other lot for a complete removal. And Aaron shall bring the goat on which Jehovah's lot fell, and offer it for a sin offering. But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness. And Aaron shall bring the young bull of the sin offering which is for himself, and shall atone for himself and for his house, and shall kill the young bull of the sin offering which is for himself. And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil. And he shall put the incense on the fire before Jehovah. And the cloud of the incense shall cover the mercy-seat that is on the Testimony. And he shall not die. And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger. Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat. And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses. And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness. And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness. And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he put on when he went into the sanctuary, and shall leave them there. And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people. And the fat of the sin offering shall he burn on the altar. And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp. And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung. And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you: in the seventh month, on the tenth of the month, you shall afflict your souls and do no work at all, the native and the alien who is staying among you. For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah. It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute forever. And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments. And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar; and he shall make an atonement for the priests and for all the people of the congregation. And this shall be an everlasting statute to you, to make an atonement for the sons of Israel for their sins once a year. And he did as Jehovah commanded Moses.

But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people)

Therefore purge out the old leaven so that you may be a new lump, as you are unleavened. For also Christ our Passover is sacrificed for us.

And Jehovah spoke to Moses and Aaron in the land of Egypt, saying, This month shall be to you the beginning of months. It shall be the first month of the year to you. Speak to all the congregation of Israel, saying, In the tenth of this month they shall take to them each man a lamb for a father's house, a lamb for a house.read more.
And if the household is too little for the lamb, let him and his neighbor next to his house take according to the number of the souls, each one, according to the eating of his mouth, you shall count concerning the lamb. Your lamb shall be without blemish, a male of the first year. You shall take from the sheep or from the goats. And you shall keep it up until the fourteenth day of the same month. And the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take some of the blood and strike on the two side posts and upon the upper door post of the houses in which they shall eat it. And they shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs. Do not eat of it raw, nor boiled at all with water, but roasted with fire, its head with its legs, and with its inward parts. And you shall not let any of it remain until the morning. And that which remains of it until the morning you shall burn with fire. And you shall eat of it this way, with your loins girded, your sandals on your feet, and your staff in your hand. And you shall eat it in a hurry. It is Jehovah's passover. For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast. And I will execute judgments against all the gods of Egypt. I am Jehovah. And the blood shall be a sign to you upon the houses where you are. And when I see the blood, I will pass over you. And the plague shall not be upon you for a destruction when I smite in the land of Egypt. And this day shall be a memorial to you. And you shall keep it as a feast to Jehovah throughout your generations. You shall keep it as a feast by a law forever. You shall eat unleavened bread seven days; even the first day you shall put away leaven out of your houses. For whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And on the first day shall be a holy gathering, and in the seventh day there shall be a holy gathering for you. No manner of work shall be done in them, except that which every man must eat, that only may be done by you.

And on the first day of the Feast of Unleavened Bread, the disciples came to Jesus, saying to Him, Where do You desire that we prepare for You to eat the Passover?

And the first day of Unleavened Bread, when they killed the passover, His disciples said to Him, Where do You desire that we go and prepare that You may eat the passover?

And the day of the Unleavened Bread came, when the passover must be killed.

And as they were eating, Jesus took bread and blessed it, and broke it, and gave it to the disciples, and said, Take, eat, this is My body. And He took the cup and gave thanks, and gave it to them, saying, Drink all of it. For this is My blood of the new covenant, which is shed for many for the remission of sins.read more.
But I say to you, I will not drink of this fruit of the vine from now on, until that day when I drink it new with you in My Father's kingdom.

And as they ate, Jesus took a loaf and blessed and broke it, and He gave to them and said, Take, eat; this is My body. And taking the cup, giving thanks, He gave to them. And they all drank out of it. And He said to them, This is My blood of the New Covenant, which is poured out for many.read more.
Truly I say to you, I will no more drink of the fruit of the vine until that day that I drink it new in the kingdom of God.

And when the hour came, He and the twelve apostles with Him reclined. And He said to them, With desire I have desired to eat this passover with you before I suffer. For I say to you, I will not any more eat of it until it is fulfilled in the kingdom of God.read more.
And He took the cup and gave thanks and said, Take this and divide it among yourselves. For I say to you, I will not drink of the fruit of the vine until the kingdom of God shall come. And He took bread and gave thanks, and He broke it and gave it to them, saying, This is My body which is given for you, this do in remembrance of Me. In the same way He took the cup, after having dined, saying, This cup is the new covenant in My blood, which is being poured out for you.

The next day John sees Jesus coming to him and says, Behold the Lamb of God who takes away the sin of the world!

knowing that you were not redeemed with corruptible things, silver or gold, from your vain manner of life handed down from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot;

even as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.

For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.

And it will be, when Jehovah shall bring you into the land of the Canaanites, as He swore to you and to your fathers, and shall give it to you, you shall set apart to Jehovah every one that opens the womb, and every first-born that comes of any animal which you have; the males shall be Jehovah's. And every first-born of an ass you shall redeem with a lamb. And if you will not redeem it, then you shall break its neck. And all the first-born of man among your sons you shall redeem.

If an ox gores a man or woman so that they die, then the ox shall surely be stoned, and his flesh shall not be eaten. But the owner of the ox shall be set free. But if the ox was apt to gore in time past, and his owner has been told, and he has not kept him in, but that he has killed a man or a woman, the ox shall be stoned, and his owner also shall be put to death. If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.read more.
Whether he has gored a son, or has gored a daughter, according to this judgment it shall be done to him. If the ox shall gore a manservant or a maidservant, he shall give to their master thirty shekels of silver, and the ox shall be stoned.

For I know that my Redeemer lives, and He shall rise on the earth at the last;

And they remembered that God was their rock, and the Most High God was their redeemer.

Do not fear, worm of Jacob and men of Israel; I will help you, says Jehovah, and your Redeemer, the Holy One of Israel.

being justified freely by His grace through the redemption that is in Christ Jesus;

for you are bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree");

that He might redeem those under Law, so that we might receive the adoption of sons.

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace,

who gave Himself a ransom for all, to be testified in due time.

who gave Himself for us that He might redeem us from all iniquity and purify to Himself a special people, zealous of good works.

And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.