Reference: Captivity
American
God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
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In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
In the ninth year of Hoshea, did the king of Assyria capture Samaria, and carried Israel away captive to Assyria, - and settled them in Halah, and in Habor by the river of Gozan, and the mountains of Media. And thus it came to pass that Israel sinned against Yahweh their God, who brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, - yea they did reverence to other gods; read more. and walked in the statutes of the nations, whom Yahweh had dispossessed from before the sons of Israel, - and in the statutes of the kings of Israel, which they had made. And the sons of Israel did, secretly, things which were not right, against Yahweh their God, - and built for themselves high places in all their cities, from the watchmen's tower, to the fortified city. And they set up for themselves pillars and Sacred Stems, upon every high hill, and under every green tree; and burned incense there, in all the high places, like the nations whom Yahweh drave out from before them, - and did things that were wicked, so as to provoke Yahweh to anger; and they served the manufactured gods, as to which Yahweh had said to them, Ye shall not do this thing. And Yahweh testified against Israel and against Judah, through all his prophets - every one who had a vision, saying - Turn ye from your wicked ways, and keep my commandments, my statutes, according to all the law which I commanded your fathers; and which I sent unto you through my servants the prophets. Howbeit they hearkened not, - but stiffened their neck, like the neck of their fathers, who trusted not in Yahweh their God; but rejected his statutes, and his covenant, which he solemnised with their fathers, and his testimonies wherewith he testified against them, - and followed vanity, and became vain, and followed the nations that were round about them, as to whom Yahweh charged them, so that they should not do like them. But they forsook all the commandments of Yahweh their God, and made for themselves something molten - two calves, and made a Sacred Stem, and bowed themselves down to all the army of the heavens, and served Baal; and made their sons and their daughters pass through the fire, and used divinations and enchantments, and sold themselves to do the thing that was wicked in the eyes of Yahweh, provoking him to wrath. So Yahweh shewed himself exceeding angry with Israel, and removed them from his presence, - there was none left, save the tribe of Judah, alone. Even Judah, kept not the commandments of Yahweh their God, - but walked in the statutes of Israel, which they had made. So Yahweh rejected all the seed of Israel, and humiliated them, and delivered them into the hand of spoilers, - until he had cast them out from his presence; for he rent Israel away from the house of David, and they made Jeroboam son of Nebat, king, - and Jeroboam thrust away Israel from following Yahweh, and caused them to commit a great sin. And the sons of Israel walked in all the sins of Jeroboam which he had committed, - they turned not away therefrom; until that Yahweh removed Israel from his presence, according as he spake through all his servants the prophets, - and so Israel was driven away from off their own soil, to Assyria, until this day. And the king of Assyria brought men from Babylon, and from Cuthah, and from Avvah, and from Hamath, and from Sepharvaim, and caused them to dwell in the cities of Samaria, instead of the sons of Israel, - so they took possession of Samaria, and dwelt in the cities thereof.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him. And Yahweh sent against him troops of Chaldeans, and troops of Syrians, and troops of Moabites, and troops of the sons of Ammon, yea he sent them against Judah, to destroy him, - according to the word of Yahweh, which he spake through his servants the prophets.
And Yahweh sent against him troops of Chaldeans, and troops of Syrians, and troops of Moabites, and troops of the sons of Ammon, yea he sent them against Judah, to destroy him, - according to the word of Yahweh, which he spake through his servants the prophets.
Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign.
All the utensils, in gold and silver, were five thousand and four hundred, - the whole, did Sheshbazzar bring up with the upbringing of the exile, out of Babylon unto Jerusalem.
who came in with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai Rehum, Baanah, - the number of the men of the people of Israel: -
Then did the sons of Israel, the priests and the Levites, and the rest of the Sons of the Exile, keep the dedication of this house of God, with joy; and offered, for the dedication of this house of God, bullocks, one hundred, rams, two hundred, lambs, four hundred, - and, he-goats, as a sin-offering for all Israel, twelve, according to the number of the tribes of Israel.
They who came in out of the captivity, Sons of the Exile, offered as ascending-sacrifices unto the God of Israel - bullocks twelve for all Israel, rams ninety-six, young sheep seventy-seven, he-goats for bearing sin, twelve, - the whole, as an ascending-sacrifice unto Yahweh.
who came in with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah, - the number of the men of the people of Israel.
For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations.
And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth. And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim;
So shall all this land become a desolation, an astonishment, And these nations shall serve the king of Babylon, seventy years.
For, thus, saith Yahweh, - That as soon as there are fulfilled to Babylon seventy years, I will visit you, - and establish for you my good word, by causing you to return unto this place.
For, thus, saith Yahweh - Shout ye for Jacob with gladness, Make shrill thy voice, as the head of the nations, - Publish ye praise ye and say, Save thou O Yahweh thy people, the remnant of Israel. Behold me bringing them in out of the land of the North, And I will gather them out of the remote parts of the earth, Among them, the blind and the lame The woman with child and she that giveth birth, together, - A great convocation, shall return hither: read more. With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!
Thus, saith Yahweh - Restrain thy voice from weeping, And thine eyes from tears, - For there is a reward for thy labour, Declareth Yahweh, So they shall return from the land of the enemy: Yea there is hope for thy future Declareth Yahweh, - And thy sons shall return to their own boundary. read more. I have, heard, Ephraim bemoaning himself, Thou hast chastised me and I have been chastised, Like a bullock, not broken in, Suffer me to return that I may return, For thou, art Yahweh my God. Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days. Was Ephraim, a very precious son to me? Was he a most delightful child? For as often as I have spoken against him, I have, remembered, him again! For this cause, have my affections been deeply moved for him, I must have, compassion, upon him, Declareth Yahweh.
Therefore, lo! days are coming, Declareth Yahweh When I will cause to be heard against Rabbah of the sons of Ammon, an alarm of war, So shall she become a mound of desolation, And, her villages, with fire, shall blaze, - Then shall Israel, inherit them who inherited him, Saith Yahweh.
Thou therefore Son of man Take thee one stick, and write upon it For Judah, and for the sons of Israel his companions, Then take thou another stick, and write upon it For Joseph the stick of Ephraim, and all the house of Israel his companions.
And I will solemnise to them a covenant of prosperity, A covenant age-abiding, shall it be with them, - And I will place them. And multiply them, And set my sanctuary in the midst of them. Unto times age-abiding. And my habitation shall be over them, And I will become their God,- And they, shall become my people, read more. So shall the nations know that I, Yahweh, am hallowing Israel,- When my sanctuary is in the midst of them Unto times age-abiding.
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon to Jerusalem, and laid siege against it;
Let them come trembling like a small bird out of Egypt, and like a dove out of the land of Assyria, - so will I cause them to dwell by their own houses, Declareth Yahweh.
And I will bring back the captivity of my people Israel, and they shall build waste cities, and inhabit them , and plant vineyards, and drink the wine thereof, and lay out gardens, and eat the fruit thereof:
And the house of Jacob shall be a fire, and the house of Joseph a flame, with the house of Esau for stubble, So shall they kindle upon them, and devour them, - and there shall be no survivor to the house of Esau, for, Yahweh, hath spoken. Then shall they of the South possess Mount Esau, and they of the Lowlands, the Philistines, and they of the Mountain shall possess the field of Ephraim, and the field of Samaria, - and Benjamin shall possess Gilead;
For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
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Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand. And Menahem exacted the silver of Israel, of all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver, of each man, - so the king of Assyria turned back, and stayed not there, in the land.
In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
Against him, came up Shalmaneser king of Assyria, - and Hoshea became his servant, and rendered him a present.
And the king of Assyria came up throughout all the land, - yea he came up to Samaria, and besieged it three years.
And the king of Assyria brought men from Babylon, and from Cuthah, and from Avvah, and from Hamath, and from Sepharvaim, and caused them to dwell in the cities of Samaria, instead of the sons of Israel, - so they took possession of Samaria, and dwelt in the cities thereof.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him.
And he carried forth from thence, all the treasures of the house of Yahweh, and the treasures of the house of the king, - and he cut off all the fittings of gold, which Solomon king of Israel had made in the temple of Yahweh, according to all that, Yahweh, had spoken.
And the king of Babylon made Mattaniah, his relative, king in his stead, - and changed his name to Zedekiah.
And, the sons of Zedekiah, they slew before his eyes, - and, the eyes of Zedekiah, put they out, and then bound him with fetters of bronze, and brought him into Babylon.
Twenty-one years old, was Zedekiah when he began to reign, - and, eleven years, reigned he in Jerusalem.
But, in the first year of Cyrus king of Persia, to accomplish the word of God by the mouth of Jeremiah, Yahweh aroused the spirit of Cyrus king of Persia, so that he made proclamation throughout all his kingdom, moreover also in writing, saying: Thus, saith Cyrus king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given unto me, and, he himself, hath laid charge upon me, to build to him a house, in Jerusalem, which is in Judah. Who is there among you of all his people with whom is Yahweh his God? Then let him go up.
All the gathered host together, was forty-two thousand three hundred and sixty; besides, their men-servants and their maid-servants who were these, seven thousand three hundred and thirty-seven, - and there pertained to them, singing men and singing women, two hundred:
So then there came up some of the sons of Israel, and some of the priests and the Levites and the singers and the doorkeepers and the Nethinim, unto Jerusalem, - in the seventh year of Artaxerxes the king.
All the gathered host together, was forty-two thousand, three hundred, and sixty;
For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations.
Yahweh shewed me, and lo! two baskets of figs, which had been set before the temple of Yahweh, - after that Nebuchadrezzar king of Babylon had carried away captive, Jeconiah son of Jehoiakim king of Judah and the princes of Judah and the carpenters and the smiths out of Jerusalem, and had brought them into Babylon: -
And it came to pass in the fifth year of Jehoiakim son of Josiah king of Judah in the ninth month, that all the people of Jerusalem, and all the people who were coming in out of the cities of Judah into Jerusalem, had proclaimed a fast before Yahweh;
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon to Jerusalem, and laid siege against it; and the Lord gave into his hand Jehoiakim king of Judah, and a part of the vessels of the house of God, and he brought them into the land of Shinar, into the house of his gods, - and, the vessels, brought he into the treasure-house of his gods.
In the first year of Darius son of Ahasuerus, of the seed of the Medes, - who was made king over the kingdom of the Chaldeans: in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/emb'>2Ki 24:14,16/type/emb'>16,10/type/emb'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
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And as for the people, he brought them into bondage as servants, - from one end of the boundary of Egypt unto the other end thereof.
And as for the people, he brought them into bondage as servants, - from one end of the boundary of Egypt unto the other end thereof.
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
And the sons of Dan set up for themselves the graven image, - and, Jonathan, son of Gershom, son of Moses, he and his sons, became priests to the tribe of the Danites, until the day of the captivity of the land.
And the sons of Dan set up for themselves the graven image, - and, Jonathan, son of Gershom, son of Moses, he and his sons, became priests to the tribe of the Danites, until the day of the captivity of the land.
In those days, began Yahweh to make inroads in Israel, - and Hazael smote them in all the boundaries of Israel;
In those days, began Yahweh to make inroads in Israel, - and Hazael smote them in all the boundaries of Israel;
Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand.
Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand. And Menahem exacted the silver of Israel, of all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver, of each man, - so the king of Assyria turned back, and stayed not there, in the land.
And Menahem exacted the silver of Israel, of all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver, of each man, - so the king of Assyria turned back, and stayed not there, in the land.
In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
In the twelfth year of Ahaz king of Judah, began Hosea son of Elah to reign in Samaria, over Israel, and he reigned nine years.
In the twelfth year of Ahaz king of Judah, began Hosea son of Elah to reign in Samaria, over Israel, and he reigned nine years. And he did the thing that was wicked in the eyes of Yahweh, - only, not like the kings of Israel who were before him.
And he did the thing that was wicked in the eyes of Yahweh, - only, not like the kings of Israel who were before him. Against him, came up Shalmaneser king of Assyria, - and Hoshea became his servant, and rendered him a present.
Against him, came up Shalmaneser king of Assyria, - and Hoshea became his servant, and rendered him a present. Then found the king of Assyria, in Hosea, a conspiracy, in that he had sent messengers unto So king of Egypt, and had not brought up a present to the king of Assyria, as he had done year by year, - therefore the king of Assyria shut him up, and bound him in prison.
Then found the king of Assyria, in Hosea, a conspiracy, in that he had sent messengers unto So king of Egypt, and had not brought up a present to the king of Assyria, as he had done year by year, - therefore the king of Assyria shut him up, and bound him in prison. And the king of Assyria came up throughout all the land, - yea he came up to Samaria, and besieged it three years.
And the king of Assyria came up throughout all the land, - yea he came up to Samaria, and besieged it three years. In the ninth year of Hoshea, did the king of Assyria capture Samaria, and carried Israel away captive to Assyria, - and settled them in Halah, and in Habor by the river of Gozan, and the mountains of Media.
In the ninth year of Hoshea, did the king of Assyria capture Samaria, and carried Israel away captive to Assyria, - and settled them in Halah, and in Habor by the river of Gozan, and the mountains of Media.
And, in the fourteenth year of King Hezekiah, came up Sennacherib king of Assyria, against all the fortified cities of Judah, and took them.
And, in the fourteenth year of King Hezekiah, came up Sennacherib king of Assyria, against all the fortified cities of Judah, and took them.
Twenty-five years old, was Jehoiakim when he began to reign, and, eleven years, reigned he in Jerusalem, - and, his mother's name, was Zebudah daughter of Pedaiah, of Rumah.
Twenty-five years old, was Jehoiakim when he began to reign, and, eleven years, reigned he in Jerusalem, - and, his mother's name, was Zebudah daughter of Pedaiah, of Rumah.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him.
At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege.
At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege.
Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign.
Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign.
And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths, - none remained save the poorest of the people of the land.
And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths, - none remained save the poorest of the people of the land.
And, all the men of might - seven thousand, and artificers and smiths - a thousand, all who were valiant and ready to make war, the king of Babylon brought them captive to Babylon.
And, all the men of might - seven thousand, and artificers and smiths - a thousand, all who were valiant and ready to make war, the king of Babylon brought them captive to Babylon.
For, it was because the anger of Yahweh had come against Jerusalem, and against Judah, until he had cast them out from his presence, that Zedekiah rebelled, against the king of Babylon.
For, it was because the anger of Yahweh had come against Jerusalem, and against Judah, until he had cast them out from his presence, that Zedekiah rebelled, against the king of Babylon.
But they dealt unfaithfully with the God of their fathers, - and went unchastely after the gods of the peoples of the land, whom God destroyed from before them;
But they dealt unfaithfully with the God of their fathers, - and went unchastely after the gods of the peoples of the land, whom God destroyed from before them; so the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he took them away captive, even the Reubenites and the Gadites and the half tribe of Manasseh, - and brought them in unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
so the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he took them away captive, even the Reubenites and the Gadites and the half tribe of Manasseh, - and brought them in unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
But the sons of Eleazar were found to be more numerous, by the chiefs of their able men, than were the sons of Ithamar, so they divided them, - the sons of Eleazar, had chiefs, of the ancestral house, sixteen, whereas, the sons of Ithamar, had of their ancestral house, eight.
But the sons of Eleazar were found to be more numerous, by the chiefs of their able men, than were the sons of Ithamar, so they divided them, - the sons of Eleazar, had chiefs, of the ancestral house, sixteen, whereas, the sons of Ithamar, had of their ancestral house, eight.
Against him, came up Nebuchadnezzar king of Babylon, - and bound him in fetters of bronze, to carry him to Babylon.
Against him, came up Nebuchadnezzar king of Babylon, - and bound him in fetters of bronze, to carry him to Babylon. And, some of the utensils of the house of Yahweh, did Nebuchadnezzar carry to Babylon, - and put them in his own temple in Babylon.
And, some of the utensils of the house of Yahweh, did Nebuchadnezzar carry to Babylon, - and put them in his own temple in Babylon.
Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah.
Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah.
And, King Cyrus, brought forth the utensils of the house of Yahweh, - which Nebuchadnezzar had brought forth from Jerusalem, and put in the house of his gods: -
And, King Cyrus, brought forth the utensils of the house of Yahweh, - which Nebuchadnezzar had brought forth from Jerusalem, and put in the house of his gods: -
The priests, The sons of Jedaiah of the house of Jeshua, nine hundred and seventy-three;
The priests, The sons of Jedaiah of the house of Jeshua, nine hundred and seventy-three; The sons of Immer, a thousand and fifty-two;
The sons of Immer, a thousand and fifty-two; The sons of Pashhur, a thousand two hundred and forty-seven;
The sons of Pashhur, a thousand two hundred and forty-seven; The sons of Harim, a thousand and seventeen,
And this house was finished, by the third day of the month Adar, - the which was the sixth year of the reign of Darius the king.
And this house was finished, by the third day of the month Adar, - the which was the sixth year of the reign of Darius the king.
and offered, for the dedication of this house of God, bullocks, one hundred, rams, two hundred, lambs, four hundred, - and, he-goats, as a sin-offering for all Israel, twelve, according to the number of the tribes of Israel.
and offered, for the dedication of this house of God, bullocks, one hundred, rams, two hundred, lambs, four hundred, - and, he-goats, as a sin-offering for all Israel, twelve, according to the number of the tribes of Israel.
Therefore the sons of Israel who had returned from the Exile and all who had separated themselves from the impurity of the nations of the land unto them, did eat, - to seek Yahweh, God of Israel;
Therefore the sons of Israel who had returned from the Exile and all who had separated themselves from the impurity of the nations of the land unto them, did eat, - to seek Yahweh, God of Israel;
this Ezra, came up out of Babylon, he, being a ready scribe in the law of Moses, which Yahweh God of Israel had given, - and the king gave him, according to the hand of Yahweh his God upon him, all his request.
this Ezra, came up out of Babylon, he, being a ready scribe in the law of Moses, which Yahweh God of Israel had given, - and the king gave him, according to the hand of Yahweh his God upon him, all his request. So then there came up some of the sons of Israel, and some of the priests and the Levites and the singers and the doorkeepers and the Nethinim, unto Jerusalem, - in the seventh year of Artaxerxes the king.
So then there came up some of the sons of Israel, and some of the priests and the Levites and the singers and the doorkeepers and the Nethinim, unto Jerusalem, - in the seventh year of Artaxerxes the king.
And, Jeshua and Bani and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, did cause the people to understand the law, the people, remaining in their places.
And, Jeshua and Bani and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, did cause the people to understand the law, the people, remaining in their places. So they read in the book of the law of God, distinctly, - and, giving the sense, caused them to understand the reading.
So they read in the book of the law of God, distinctly, - and, giving the sense, caused them to understand the reading.
who had been exiled from Jerusalem, with the exiles who were carried away with Jeconiah king of Judah, - whom, Nebuchadnezzar king of Babylon, exiled.
who had been exiled from Jerusalem, with the exiles who were carried away with Jeconiah king of Judah, - whom, Nebuchadnezzar king of Babylon, exiled.
Then said Haman unto King Ahasuerus, There is a certain people, scattered abroad and dispersed among the peoples, throughout all the provinces of thy kingdom, - whose laws, are diverse from every people, and, the laws of the king, they observe not, for the king, therefore, it is not fit, to suffer them.
Then said Haman unto King Ahasuerus, There is a certain people, scattered abroad and dispersed among the peoples, throughout all the provinces of thy kingdom, - whose laws, are diverse from every people, and, the laws of the king, they observe not, for the king, therefore, it is not fit, to suffer them.
Then were called the kings scribes at that time - in the third month, the same, is the month Siwan, on the twenty-third thereof, and it was written according to all that Mordecai commanded unto the Jews, and unto the satraps and pashas and rulers of the provinces, which are from India even unto Ethiopia, a hundred and twenty-seven provinces, every province according to the writing thereof, and every people according to their tongue, - and unto the Jews, according to their writing, and according to their tongue;
Then were called the kings scribes at that time - in the third month, the same, is the month Siwan, on the twenty-third thereof, and it was written according to all that Mordecai commanded unto the Jews, and unto the satraps and pashas and rulers of the provinces, which are from India even unto Ethiopia, a hundred and twenty-seven provinces, every province according to the writing thereof, and every people according to their tongue, - and unto the Jews, according to their writing, and according to their tongue;
That the king had granted unto the Jews who were in every city, to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish - all the force of the people and province who should distress them, their little ones and women, - and to take the spoil of them as a prey:
That the king had granted unto the Jews who were in every city, to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish - all the force of the people and province who should distress them, their little ones and women, - and to take the spoil of them as a prey:
And, Yahweh himself, turned the captivity of Job, when he prayed in behalf of his friends, - and Yahweh increased all that Job had possessed, unto twice as much.
And, Yahweh himself, turned the captivity of Job, when he prayed in behalf of his friends, - and Yahweh increased all that Job had possessed, unto twice as much.
Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.
Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.
Thou hast ascended on high, Thou hast led in procession a body of captives, Thou hast received gifts consisting of men, Yea even the rebellious, That, Yah, Elohim, might settle down to rest.
Thou hast ascended on high, Thou hast led in procession a body of captives, Thou hast received gifts consisting of men, Yea even the rebellious, That, Yah, Elohim, might settle down to rest.
Save us, O Yahweh our God, and gather us from among the nations, That we may give thanks unto thy holy Name, That we may triumph aloud in thy praise.
Save us, O Yahweh our God, and gather us from among the nations, That we may give thanks unto thy holy Name, That we may triumph aloud in thy praise.
For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations.
For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations.
And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth.
And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth.
And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth.
And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth. And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim;
And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim;
In the year that Tartan entered Ashdod, when Sargon king of Assyria, sent him, - and he fought against Ashdod and captured it, -
In the year that Tartan entered Ashdod, when Sargon king of Assyria, sent him, - and he fought against Ashdod and captured it, -
And it shall come to pass, in that day, That Yahweh will beat off his fruit from the stream of the River, unto the torrent-valley of Egypt, - And, ye, shall be picked up, one by one O sons of Israel.
And it shall come to pass, in that day, That Yahweh will beat off his fruit from the stream of the River, unto the torrent-valley of Egypt, - And, ye, shall be picked up, one by one O sons of Israel. And it shall come to pass in that day, That there shall be a blowing with a great horn, Then shall come in Such as have wandered in the land of Assyria, And such as have been outcasts in the land of Egypt, - And they shall bow themselves down unto Yahweh In the holy mountain, In Jerusalem.
And it shall come to pass in that day, That there shall be a blowing with a great horn, Then shall come in Such as have wandered in the land of Assyria, And such as have been outcasts in the land of Egypt, - And they shall bow themselves down unto Yahweh In the holy mountain, In Jerusalem.
Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, Then shall ye eat, Every one of his own vine and Every one of his own fig-tree, And drink every one the Waters of his own cistern:
Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, Then shall ye eat, Every one of his own vine and Every one of his own fig-tree, And drink every one the Waters of his own cistern:
Shall prey, be taken from a mighty one? Or the captive of one in the right, be delivered?
Shall prey, be taken from a mighty one? Or the captive of one in the right, be delivered?
In those days, shall the house of Judah go unto the house of Israel, - that they may enter together out of the land of the North, upon the land which I gave as an inheritance unto your fathers.
In those days, shall the house of Judah go unto the house of Israel, - that they may enter together out of the land of the North, upon the land which I gave as an inheritance unto your fathers.
By the life of Yahweh, who hath brought up the sons of Israel out of the land of the North, and out of all the lands whither he had driven them, - So will I bring them back upon their own soil, which I gave to their fathers.
By the life of Yahweh, who hath brought up the sons of Israel out of the land of the North, and out of all the lands whither he had driven them, - So will I bring them back upon their own soil, which I gave to their fathers. Behold me! sending for many fishers Declareth Yahweh, And they shall catch them, - and thereafter will I send for many hunters, and they shall hunt them from off every mountain and from off every hill, and out of the clefts of the crags.
Behold me! sending for many fishers Declareth Yahweh, And they shall catch them, - and thereafter will I send for many hunters, and they shall hunt them from off every mountain and from off every hill, and out of the clefts of the crags.
Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown!
Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown! With the burial of an ass, shall he be buried, Dragged along and cast forth, beyond the gates of Jerusalem.
With the burial of an ass, shall he be buried, Dragged along and cast forth, beyond the gates of Jerusalem.
For, thus, saith Yahweh, - That as soon as there are fulfilled to Babylon seventy years, I will visit you, - and establish for you my good word, by causing you to return unto this place.
For, thus, saith Yahweh, - That as soon as there are fulfilled to Babylon seventy years, I will visit you, - and establish for you my good word, by causing you to return unto this place.
For, thus, saith Yahweh - Shout ye for Jacob with gladness, Make shrill thy voice, as the head of the nations, - Publish ye praise ye and say, Save thou O Yahweh thy people, the remnant of Israel.
For, thus, saith Yahweh - Shout ye for Jacob with gladness, Make shrill thy voice, as the head of the nations, - Publish ye praise ye and say, Save thou O Yahweh thy people, the remnant of Israel. Behold me bringing them in out of the land of the North, And I will gather them out of the remote parts of the earth, Among them, the blind and the lame The woman with child and she that giveth birth, together, - A great convocation, shall return hither:
Behold me bringing them in out of the land of the North, And I will gather them out of the remote parts of the earth, Among them, the blind and the lame The woman with child and she that giveth birth, together, - A great convocation, shall return hither: With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!
With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he! Hear ye the word of Yahweh, O ye nations, And declare ye in the Coastlands, afar off, - And say - He that scattereth Israel, will gather him, And watch over him as a shepherd his flock;
Hear ye the word of Yahweh, O ye nations, And declare ye in the Coastlands, afar off, - And say - He that scattereth Israel, will gather him, And watch over him as a shepherd his flock; For Yahweh hath ransomed Jacob, - And redeemed him from the hand of one stronger than he.
For Yahweh hath ransomed Jacob, - And redeemed him from the hand of one stronger than he. Then shall they come in and shall shout in triumph on the height of Zion, And shall stream unto the goodness of Yahweh To the wheat, and to the new wine, and to the oil, and to the young of the flocks and of the herds, - So shall their soul become like a garden well watered, And they shall not again languish any more.
Then shall they come in and shall shout in triumph on the height of Zion, And shall stream unto the goodness of Yahweh To the wheat, and to the new wine, and to the oil, and to the young of the flocks and of the herds, - So shall their soul become like a garden well watered, And they shall not again languish any more. Then shall the virgin rejoice, in the dance, And young men and elders rejoice together, And I will turn their mourning into gladness and will comfort them, And will make them rejoice from their sorrow;
Then shall the virgin rejoice, in the dance, And young men and elders rejoice together, And I will turn their mourning into gladness and will comfort them, And will make them rejoice from their sorrow; Then will I satiate the soul of the priests with fatness, And my people with my goodness, shall be satisfied, Declareth Yahweh.
Then will I satiate the soul of the priests with fatness, And my people with my goodness, shall be satisfied, Declareth Yahweh. Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not!
Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not! Thus, saith Yahweh - Restrain thy voice from weeping, And thine eyes from tears, - For there is a reward for thy labour, Declareth Yahweh, So they shall return from the land of the enemy:
Thus, saith Yahweh - Restrain thy voice from weeping, And thine eyes from tears, - For there is a reward for thy labour, Declareth Yahweh, So they shall return from the land of the enemy: Yea there is hope for thy future Declareth Yahweh, - And thy sons shall return to their own boundary.
Yea there is hope for thy future Declareth Yahweh, - And thy sons shall return to their own boundary. I have, heard, Ephraim bemoaning himself, Thou hast chastised me and I have been chastised, Like a bullock, not broken in, Suffer me to return that I may return, For thou, art Yahweh my God.
I have, heard, Ephraim bemoaning himself, Thou hast chastised me and I have been chastised, Like a bullock, not broken in, Suffer me to return that I may return, For thou, art Yahweh my God. Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days.
Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days. Was Ephraim, a very precious son to me? Was he a most delightful child? For as often as I have spoken against him, I have, remembered, him again! For this cause, have my affections been deeply moved for him, I must have, compassion, upon him, Declareth Yahweh.
Was Ephraim, a very precious son to me? Was he a most delightful child? For as often as I have spoken against him, I have, remembered, him again! For this cause, have my affections been deeply moved for him, I must have, compassion, upon him, Declareth Yahweh.
Therefore, Thus, saith Yahweh, Concerning Jehoiakim king of Judah, - He shall have none to sit upon the throne of David, - And, his dead body, shall be cast out - to the heat by day, and to the frost by night;
Therefore, Thus, saith Yahweh, Concerning Jehoiakim king of Judah, - He shall have none to sit upon the throne of David, - And, his dead body, shall be cast out - to the heat by day, and to the frost by night;
And in the fifth month on the tenth of the month, the same, was the nineteenth year of King Nebuchadrezzar, king of Babylon, came Nebuzaradan, chief of the royal executioners, - who stood before the king of Babylon into, Jerusalem;
And in the fifth month on the tenth of the month, the same, was the nineteenth year of King Nebuchadrezzar, king of Babylon, came Nebuzaradan, chief of the royal executioners, - who stood before the king of Babylon into, Jerusalem;
And seine of the poor of the people and the residue of the people who were left in the city, and the disheartened who had fallen away unto the king of Babylon and the residue of the multitude, did Nebuzaradan chief of the royal executioners carry away captive.
And seine of the poor of the people and the residue of the people who were left in the city, and the disheartened who had fallen away unto the king of Babylon and the residue of the multitude, did Nebuzaradan chief of the royal executioners carry away captive.
and the basins and the censers and the dashing bowls and the caldrons and the lamps and the spoons and the cups, which were of gold in gold, and which were of silver in silver, did the chief of the royal executioners, take away.
and the basins and the censers and the dashing bowls and the caldrons and the lamps and the spoons and the cups, which were of gold in gold, and which were of silver in silver, did the chief of the royal executioners, take away.
This, is the people, whom Nebuchadrezzar carried away captive, - In the seventh year - of them of Judah, three thousand and twenty-three;
This, is the people, whom Nebuchadrezzar carried away captive, - In the seventh year - of them of Judah, three thousand and twenty-three; In the eighteenth year of Nebuchadrezzar - out of Jerusalem, eight hundred and thirty-two souls;
In the eighteenth year of Nebuchadrezzar - out of Jerusalem, eight hundred and thirty-two souls; In the three-and-twentieth year of Nebuchadrezzar, Nebuzaradan, chief of the royal executioners took away captive, of them of Judah, seven hundred and forty-five souls: All, the souls, were four thousand and six hundred.
In the three-and-twentieth year of Nebuchadrezzar, Nebuzaradan, chief of the royal executioners took away captive, of them of Judah, seven hundred and forty-five souls: All, the souls, were four thousand and six hundred.
And it came to pass in the thirtieth year, in the fourth mouth on the fifth day of the month I being in the midst of them of the captivity, by the river Chebar, that the heavens were opened, and I saw visions of God.
And it came to pass in the thirtieth year, in the fourth mouth on the fifth day of the month I being in the midst of them of the captivity, by the river Chebar, that the heavens were opened, and I saw visions of God. On the fifth of the month, that was the fifth year of the captivity of King Jehoiachin,
On the fifth of the month, that was the fifth year of the captivity of King Jehoiachin, in very deed came the word of Yahweh unto Ezekiel son of Buzi the priest in the land of the Chaldeans by the river Chebar, - yea the hand of Yahweh I came on him there I-
in very deed came the word of Yahweh unto Ezekiel son of Buzi the priest in the land of the Chaldeans by the river Chebar, - yea the hand of Yahweh I came on him there I-
And it came to pass in the seventh year in the fifth month, on the tent of the month, that there came in men of the elders of Israel to enquire of Yahweh, - and they sat before me.
And it came to pass in the seventh year in the fifth month, on the tent of the month, that there came in men of the elders of Israel to enquire of Yahweh, - and they sat before me.
And it came to pass in the twenty-seventh year in the first month on the first of the month, that the word of Yahweh came unto me saying:
And it came to pass in the twenty-seventh year in the first month on the first of the month, that the word of Yahweh came unto me saying:
Thou therefore Son of man Take thee one stick, and write upon it For Judah, and for the sons of Israel his companions, Then take thou another stick, and write upon it For Joseph the stick of Ephraim, and all the house of Israel his companions.
Thou therefore Son of man Take thee one stick, and write upon it For Judah, and for the sons of Israel his companions, Then take thou another stick, and write upon it For Joseph the stick of Ephraim, and all the house of Israel his companions. Then bring them near - the one to the other - for thee into one stick,- And they shall become united in thy hand.
Then bring them near - the one to the other - for thee into one stick,- And they shall become united in thy hand. And when the sons of thy people speak unto thee I. saying,- Wt thou not tell us what these things are to thee?
And when the sons of thy people speak unto thee I. saying,- Wt thou not tell us what these things are to thee? speak unto them Thus saith My Lord Yahweh, Lo! I, myself, am going to take the stick of Joseph. which is in the hand of Ephraim, and the tribes of Israel, his companions, - And I will place them upon it even upon the stick of Judah. And will make of them one stick, And they shall become one in my hand.
speak unto them Thus saith My Lord Yahweh, Lo! I, myself, am going to take the stick of Joseph. which is in the hand of Ephraim, and the tribes of Israel, his companions, - And I will place them upon it even upon the stick of Judah. And will make of them one stick, And they shall become one in my hand. And the sticks whereon thou shalt write shall remain in thy hand before their eyes.
And the sticks whereon thou shalt write shall remain in thy hand before their eyes. Therefore speak thou unto them Thus, saith My Lord Yahweh, Lo! myself am going to take the sons of Israel, from among the nations whither they have gone, - And I will gather them from every side, And will bring them in upon their own so;
Therefore speak thou unto them Thus, saith My Lord Yahweh, Lo! myself am going to take the sons of Israel, from among the nations whither they have gone, - And I will gather them from every side, And will bring them in upon their own so; And will make of them one nation in the land. among the mountains of Israel, And one king, shall they all have for king, - And they shall remain no longer two nations, Nor shall they be divided into two kingdoms any more.
And will make of them one nation in the land. among the mountains of Israel, And one king, shall they all have for king, - And they shall remain no longer two nations, Nor shall they be divided into two kingdoms any more. Neither shall they defile themselves any more With their manufactured gods or With their detestable things, or With any of their transgressions,- But I will save them out of all their dwelling- places, wherein they have sinned, And I will cleanse them And they shall become nay people, And I, will become their God.
Neither shall they defile themselves any more With their manufactured gods or With their detestable things, or With any of their transgressions,- But I will save them out of all their dwelling- places, wherein they have sinned, And I will cleanse them And they shall become nay people, And I, will become their God. And my servant David shall be king over them, And one shepherd, shall they all have, And in my regulations, shall they walk, And my statutes, shall they observe and do them.
And my servant David shall be king over them, And one shepherd, shall they all have, And in my regulations, shall they walk, And my statutes, shall they observe and do them. And they shall dwell upon the land. which I gave to my servant- to Jacob, Wherein your fathers dwelt, - Yea they shall dwell thereupon. They, and their children and their children's children Unto times age-abiding, And David my servant shall be prince unto them Unto times age-abiding.
And they shall dwell upon the land. which I gave to my servant- to Jacob, Wherein your fathers dwelt, - Yea they shall dwell thereupon. They, and their children and their children's children Unto times age-abiding, And David my servant shall be prince unto them Unto times age-abiding. And I will solemnise to them a covenant of prosperity, A covenant age-abiding, shall it be with them, - And I will place them. And multiply them, And set my sanctuary in the midst of them. Unto times age-abiding.
And I will solemnise to them a covenant of prosperity, A covenant age-abiding, shall it be with them, - And I will place them. And multiply them, And set my sanctuary in the midst of them. Unto times age-abiding. And my habitation shall be over them, And I will become their God,- And they, shall become my people,
And my habitation shall be over them, And I will become their God,- And they, shall become my people, So shall the nations know that I, Yahweh, am hallowing Israel,- When my sanctuary is in the midst of them Unto times age-abiding.
So shall the nations know that I, Yahweh, am hallowing Israel,- When my sanctuary is in the midst of them Unto times age-abiding.
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon to Jerusalem, and laid siege against it;
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon to Jerusalem, and laid siege against it; and the Lord gave into his hand Jehoiakim king of Judah, and a part of the vessels of the house of God, and he brought them into the land of Shinar, into the house of his gods, - and, the vessels, brought he into the treasure-house of his gods.
and the Lord gave into his hand Jehoiakim king of Judah, and a part of the vessels of the house of God, and he brought them into the land of Shinar, into the house of his gods, - and, the vessels, brought he into the treasure-house of his gods.
in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years. So I set my face unto the Lord God, to seek him by prayer, and supplication, - with fasting, and sackcloth and ashes;
So I set my face unto the Lord God, to seek him by prayer, and supplication, - with fasting, and sackcloth and ashes; yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments.
yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments. We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations;
We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations; and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land.
and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land. To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.
To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee. O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee.
O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee. To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him;
To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him; and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets;
and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets; yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.
yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him. Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.
Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem. Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth.
Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth. Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.
Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice. Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, - we have sinned, we have been guilty of lawlessness.
Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, - we have sinned, we have been guilty of lawlessness. O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.
O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us. Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, - for the sake of thy servants, O Lord.
Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, - for the sake of thy servants, O Lord. Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.
Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions. O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
Yet shall the number of the sons of Israel become like the sand of the sea, which can neither he measured, nor numbered, - and it shall come to pass, in the place where it used to be said to them, No people of mine, are ye, it shall be said to them, Sons of a Living God!
Yet shall the number of the sons of Israel become like the sand of the sea, which can neither he measured, nor numbered, - and it shall come to pass, in the place where it used to be said to them, No people of mine, are ye, it shall be said to them, Sons of a Living God! Then shall the sons of Judah and the sons of Israel, gather themselves together, as one, and shall appoint them one head, and come up out of the earth, - for great shall be the day of Jezreel.
Then shall the sons of Judah and the sons of Israel, gather themselves together, as one, and shall appoint them one head, and come up out of the earth, - for great shall be the day of Jezreel.
For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods.
For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods. Afterwards, shall the sons of Israel return, and seek Yahweh their God, and David their king, - and shall turn with throbbing hearts unto Yahweh and unto his goodness, in the afterpart of the days.
Afterwards, shall the sons of Israel return, and seek Yahweh their God, and David their king, - and shall turn with throbbing hearts unto Yahweh and unto his goodness, in the afterpart of the days.
Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.
Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.
And, the remnant of Jacob, shall be, in the midst of many peoples, as dew from Yahweh, as myriad drops on plants, - which tarrieth not for man, nor waiteth for the sons of Adam.
And, the remnant of Jacob, shall be, in the midst of many peoples, as dew from Yahweh, as myriad drops on plants, - which tarrieth not for man, nor waiteth for the sons of Adam.
And it shall come to pass that - Just as ye had become a curse among the nations, O house of Judah and house of Israel, So, will I save you, and ye shall become a blessing, - Do not fear, let your hands, be strong.
And it shall come to pass that - Just as ye had become a curse among the nations, O house of Judah and house of Israel, So, will I save you, and ye shall become a blessing, - Do not fear, let your hands, be strong.
For I have bent for me - Judah, As a bow, have I grasped Ephraim, Thus will I rouse up thy sons, O Zion, against the sons of Greece, and will make thee as the sword of a mighty one.
For I have bent for me - Judah, As a bow, have I grasped Ephraim, Thus will I rouse up thy sons, O Zion, against the sons of Greece, and will make thee as the sword of a mighty one.
So will I make mighty ones of the house of Judah, and, the house of Joseph, will I save, and will cause them to continue, because I have had compassion upon them, So shall they be as though I had not rejected them, - for, I, Yahweh, will be their God, and will answer them;
So will I make mighty ones of the house of Judah, and, the house of Joseph, will I save, and will cause them to continue, because I have had compassion upon them, So shall they be as though I had not rejected them, - for, I, Yahweh, will be their God, and will answer them;
And I will bring them back out of the land of Egypt, and, out of Assyria, will I gather them, - and, into the land of Gilead and Lebanon, will I bring them, and room shall not be found for them:
And I will bring them back out of the land of Egypt, and, out of Assyria, will I gather them, - and, into the land of Gilead and Lebanon, will I bring them, and room shall not be found for them:
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think, Then, they who are in Judaea, let them flee into the mountains;
And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; - the same, advanced in many days; having lived with a husband seven years from her virginity,
And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; - the same, advanced in many days; having lived with a husband seven years from her virginity,
But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.
But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near. Then they who are in Judaea, let them flee into the mountains, and they who are in her midst, let them go forth, - and they who are in the fields, let them not enter into her;
Then they who are in Judaea, let them flee into the mountains, and they who are in her midst, let them go forth, - and they who are in the fields, let them not enter into her; For, days of avenging, are, these, for all the things written to be fulfilled.
For, days of avenging, are, these, for all the things written to be fulfilled. Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people.
Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people. And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.
And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.
Verily, I say unto you - In nowise shall this generation pass away, until, all things, shall happen:
Verily, I say unto you - In nowise shall this generation pass away, until, all things, shall happen:
Art, thou, greater than, our father Jacob, who gave us the well, - and, himself, out of it drank, and his sons, and his flocks?
Art, thou, greater than, our father Jacob, who gave us the well, - and, himself, out of it drank, and his sons, and his flocks?
The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia, Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes,
Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes, Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.
For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.
unto which hope , our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attain - concerning which hope, I am being accused by Jews, O King!
unto which hope , our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attain - concerning which hope, I am being accused by Jews, O King!
But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men.
Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men.
Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee,
Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee,
Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.
Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.
James, a servant, of God and of the Lord Jesus Christ, - unto the twelve tribes that are in the dispersion, Wishes joy.
James, a servant, of God and of the Lord Jesus Christ, - unto the twelve tribes that are in the dispersion, Wishes joy.
If anyone carrieth into captivity, into captivity, he goeth away. If anyone, with a sword, doth slay, he must, with a sword, be slain. Here, is the endurance and the faith of the saints.
If anyone carrieth into captivity, into captivity, he goeth away. If anyone, with a sword, doth slay, he must, with a sword, be slain. Here, is the endurance and the faith of the saints.
and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.
and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.
And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.
And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
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In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
and he captured it at the end of three years, in the sixth year of Hezekiah, - the same, is the ninth year of Hoshea king of Israel, was Samaria captured. So the king of Assyria drave away Israel to Assyria, - and settled them in Halah, and in Habor, by the river of Gozan, and the mountains of Media:
And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths, - none remained save the poorest of the people of the land.
so the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he took them away captive, even the Reubenites and the Gadites and the half tribe of Manasseh, - and brought them in unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
so the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he took them away captive, even the Reubenites and the Gadites and the half tribe of Manasseh, - and brought them in unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
Against him, came up Nebuchadnezzar king of Babylon, - and bound him in fetters of bronze, to carry him to Babylon. And, some of the utensils of the house of Yahweh, did Nebuchadnezzar carry to Babylon, - and put them in his own temple in Babylon.
and he exiled the remnant left from the sword, into Babylon, - where they became his and his sons, as servants, until the reign of the kingdom of Persia:
So shall all this land become a desolation, an astonishment, And these nations shall serve the king of Babylon, seventy years. And it shall some to pass - When the seventy years are fulfilled, I will visit upon the king of Babylon and upon that nation, Declareth Yahweh their iniquity, and upon the land of the Chaldeans, - and I will turn it into age-abiding desolations.
For, thus, saith Yahweh, - That as soon as there are fulfilled to Babylon seventy years, I will visit you, - and establish for you my good word, by causing you to return unto this place.
And in the fifth month on the tenth of the month, the same, was the nineteenth year of King Nebuchadrezzar, king of Babylon, came Nebuzaradan, chief of the royal executioners, - who stood before the king of Babylon into, Jerusalem;
In the three-and-twentieth year of Nebuchadrezzar, Nebuzaradan, chief of the royal executioners took away captive, of them of Judah, seven hundred and forty-five souls: All, the souls, were four thousand and six hundred.
So then, all the generations from Abraham unto David, are, fourteen, generations, and, from David unto the removal to Babylon, fourteen, generations; and, from the removal to Babylon unto the Christ, fourteen, generations.
And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; - the same, advanced in many days; having lived with a husband seven years from her virginity,
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.