37 Bible Verses about Freedom, Through Jesus Christ
Most Relevant Verses
The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;
I - Yahweh, have called thee in righteousness, And will firmly grasp thy hand, - And will keep thee And give thee - As the covenant of a people, As the light of nations: To open eyes that are blind, - To bring forth Out of the dungeon the captive Out of the prison, the dwellers in darkness.
Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, -
For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea, - And, all, immersed themselves into Moses, in the cloud, and in the sea; And, all, did eat the samespiritual food,read more.
And, all, drank, the same spiritual drink, - for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ: -
The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release; To proclaim the welcome year of the Lord.
And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
So shall come in for Zion, a Redeemer, Even for such as are turning from transgression in Jacob, - Declareth Yahweh.
And ye shall know the truth, and, the truth, shall make you free. They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made? Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin:read more.
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. If then, the Son, shall make you free, really free, shall ye be.
Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.
And awaiting his Son out of the heavens - whom he raised from among the dead, - Jesus: Who is to rescue us out of the anger that is coming.
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.
Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -
What then shall we say? are we still to continue in sin that favour may abound? Far be it! we who have died unto sin, how, any longer, shall we live therein? Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?read more.
We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk. For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be. Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin; For, he that hath died, hath become righteously acquitted from his sin.
Unto you also - being dead by your offences and sins, In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -read more.
But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, -
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?
Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage.
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus. Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings; Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;read more.
For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, - Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting.
Favour unto you and peace, from God our Father, and Lord Jesus Christ, - Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -
But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee - To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.
That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;
In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.
But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away.
persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, - and, out of all, the Lord, rescued me; -
Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee -
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen.
Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; -
