Reference: Deuteronomy, The Book Of
Fausets
("repetition of the law".) Containing Moses' three last discourses before his death, addressed to all Israel in the Moabite plains E. of Jordan, in the eleventh month of the last year of their wanderings, the fortieth after their departure from Egypt; with the solemn appointment of his successor Joshua, Moses' song, blessing, and the account of his death subjoined by Joshua or some prophet (Deuteronomy 1:1 - 4:40; Deuteronomy 5:1 - 26:19; Deuteronomy 27:1 - 29:29). The first is introductory, reminding Israel of God's protection and of their ungrateful rebellion, punished by the long wandering; and warning them henceforth to obey and not lose the blessing. The second discourse begins with the Ten Commandments, the basis of the law, and develops and applies the first table; next declares special statutes as to:
(1) religion,
(2) administration of justice and public officers,
(3) private and social duties.
The third discourse renews the covenant, reciting the blessings and curses. The discourses must have been all spoken in the eleventh month; for on the tenth day of the 41st year Jordan was crossed (Jos 4:19). Jos 1:11; 2:22, three days previous were spent in preparations and waiting for the spies; so the encampment at Shittim was on the seventh day (Jos 2:1). Thirty days before were spent in mourning for Moses (De 34:8); so that Moses' death would be on the seventh day of the twelfth month, and Moses began his address the first day of the eleventh month, fortieth year (De 1:3). Hence, the discourses, being delivered about the same time, exhibit marked unity of style, inconsistent with their being composed at distant intervals. The style throughout is hortatory, rhetorical, and impressive.
A different generation had sprung up from that to which the law at Sinai had been addressed. Parts of it had been unavoidably in abeyance in the wilderness. Circumcision itself had been omitted (Jos 5:2). Now when Israel was to enter Canaan, their permanent abode, they needed to be reminded of much of the law which they but partially knew or applied, and to have under divine sanction, besides the religious ordinances of the previous books, supplementary enactments, civil and political, for their settled organization. Thus, Deuteronomy is not a mere summary recapitulation, for large parts of the previous code are unnoticed, but Moses' inspired elucidation of the spirit and end of the law. In it he appears as "the prophet," as in the previous books he was the historian and legislator. Two passages especially exhibit him in this character.
The first De 18:15-19; "the Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; according to all that thou desiredst of the Lord ... in Horeb, Let me not hear again the voice of ... God ... that I die not; and the Lord said, I will raise them up a Prophet ... and I will put My words in His mouth ... And whosoever will not hearken unto My words which He shall speak in My name, I will require it of him." In the ultimate and exhaustive sense Messiah fulfills the prophecy; De 34:10 expressly says "there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face." So Nu 12:6-8; Heb 3:2-5, state how the Antitype exceeded the type. In a lower sense the whole order of prophets, the forerunners of THE PROPHET, is included; hardly Joshua, for he was already designated as Moses' successor (Nu 27:18,23), and the prophecy contemplates a future "prophet."
Our Lord Himself must have had this prophecy in view in Joh 5:46, "Moses wrote of Me." The Samaritans, who received the Pentateuch alone, must have drawn their expectation of the all-revealing Messiah from it: "when He is come He will tell us all things," answering to "I will put My words in His mouth ... He shall speak in My name." In Ac 3:22, etc., Ac 7:37, Peter and Stephen both quote it as fulfilled in Jesus. The Jews, the adversaries of Christianity, are our librarians, so that we Christians cannot have altered the passage to favor our views. It at once foretells Christ's coming and their own chastisement from God ("I will requite it") for "not hearkening" to Him.
The second passage is Deuteronomy 28, where he declares more fully than in Leviticus 26 what evils should overtake Israel in the event of their disobedience, with such specific particularity that the Spirit in him must be not declaring contingencies, but foretelling the penal results of their sin which have since so literally come to pass; their becoming "a byword among all nations where the Lord has led them"; their being besieged by "a nation of a fierce countenance, until their high walls wherein they trusted came down"; their "eating the fruit of their own body, the flesh of their sons and daughters, in the straitness of the siege, and the eye of the tender and delicate woman being evil toward the husband of her bosom and toward her child which she shall eat for want of all things secretly in the siege"; their dispersion so as to "find no ease, and the sole of their foot to have no rest among the nations," but to have "a trembling heart, failing of eyes, and sorrow of mind, their life hanging in doubt, in fear day and night, and having none assurance of life"; "the whole land (De 29:23) not sown, nor bearing, nor having grass."
Nay, more, Moses foresaw their disobedience: "I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you, and evil will befall you in the latter days" (De 31:29). So also Deuteronomy 32, Moses song. But in the distant future he intimates, not merely their continued preservation, but also a time when Israel, dispersed "among all the nations, shall call to mind how all these things, the blessing and the curse, have come upon them, and shall return unto the Lord with all their heart and soul; though they be driven unto the outmost parts of heaven, from thence will the Lord their God gather them, and He will circumcise their heart, and make them plenteous in the fruit of their land, and again rejoice over them for good" (Deuteronomy 30, also De 32:36,43).
In De 32:8 Moses intimates that from the beginning the distribution of races and nations had a relation to God's final purpose that Israel should be the spiritual center of the kingdom of God; "when the Most High divided to the nations their inheritance, when He separated the sons of Adam, He set the bound: of the people according to the number of the children of Israel," i.e., that their inheritance should be proportioned to their numbers. The coincidences of Moses' song with other parts of the Pentateuch and of Deuteronomy confirm its genuineness. The style is no more different than was to be expected in a lyrical, as compared with a historical, composition. Psalm 90, which is Moses' work, resembles it: Ps 90:1,13-16, with De 32:4,7,36; explain De 32:5 "they are not His children but their spot," i.e. a disgrace to them (to God's children).
Also De 32:42, not "from the beginning of revenges upon the enemy," but "from the head (i.e. the chief) of the princes of the enemy." These are the germs in Hoses which the prophets expand, setting forth the coming glory of the gospel church, and especially of Israel under the final Messianic kingdom. Herein Deuteronomy, "the second law," is the preparation for the gospel law; and Moses, in the very act of founding the Sinaitic law, prepares for its giving place to the higher law which is its end and fulfillment. The falsity of the theory that Deuteronomy is of a later age is proved by the fact that the archaisms of vocabulary and grammar characterizing the Pentateuch occur in Deuteronomy. The demonstrative pronoun haeel, characteristic of the Pentateuch, occurs De 4:42; 7:22; 19:11, and nowhere else but in the Aramaic (1Ch 20:8 and Ezr 5:15). The use of h local. The future ending in -un.
The passive construed with 'eth of the direct object. Keseb for Kebes (De 14:4). Zakur for Zakar (De 16:16). Ancient words: 'abib, yequm, shegar, 'alaphim, methim, hermeesh for magal, teneh for sal. The Canaanite 'ashteroth hatsion, "offspring of the flocks." Yeshurun, for Israel, copied in Isa 44:2. Madweh
See Verses Found in Dictionary
and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.
and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.
then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."
then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."
"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
"This is the thing that you shall do to them to make them holy, to minister to me in the priest's office: take one young bull and two rams without blemish,
"This is the thing that you shall do to them to make them holy, to minister to me in the priest's office: take one young bull and two rams without blemish,
Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,
Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp, and hasn't brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.
and hasn't brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.
"'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh's. It is holy to Yahweh.
"'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh's. It is holy to Yahweh. If a man redeems anything of his tithe, he shall add a fifth part to it.
If a man redeems anything of his tithe, he shall add a fifth part to it. All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh.
All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh. He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'"
He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'" These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
"Speak to Aaron and to his sons, saying, 'This is how you shall bless the children of Israel.' You shall tell them,
"Speak to Aaron and to his sons, saying, 'This is how you shall bless the children of Israel.' You shall tell them, 'Yahweh bless you, and keep you.
'Yahweh bless you, and keep you. Yahweh make his face to shine on you, and be gracious to you.
Yahweh make his face to shine on you, and be gracious to you. Yahweh lift up his face toward you, and give you peace.'
Yahweh lift up his face toward you, and give you peace.' "So they shall put my name on the children of Israel; and I will bless them."
He said, "Hear now my words. If there is a prophet among you, I Yahweh will make myself known to him in a vision. I will speak with him in a dream.
He said, "Hear now my words. If there is a prophet among you, I Yahweh will make myself known to him in a vision. I will speak with him in a dream. My servant Moses is not so. He is faithful in all my house.
My servant Moses is not so. He is faithful in all my house. With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh's form. Why then were you not afraid to speak against my servant, against Moses?"
With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh's form. Why then were you not afraid to speak against my servant, against Moses?"
Yahweh said to Aaron, "You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel.
Yahweh said to Aaron, "You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel.
Yahweh said to Moses, "Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;
Yahweh said to Moses, "Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;
It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;
It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;
I spoke to you at that time, saying, "I am not able to bear you myself alone:
I spoke to you at that time, saying, "I am not able to bear you myself alone:
We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.
We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.
Yahweh heard the voice of your words, and was angry, and swore, saying, "Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers,
"Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers, except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh."
except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh." Also Yahweh was angry with me for your sakes, saying, "You also shall not go in there:
Also Yahweh was angry with me for your sakes, saying, "You also shall not go in there: Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.
Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.
Yahweh said to me, "Don't bother Moab, neither contend with them in battle; for I will not give you of his land for a possession; because I have given Ar to the children of Lot for a possession."
Yahweh said to me, "Don't bother Moab, neither contend with them in battle; for I will not give you of his land for a possession; because I have given Ar to the children of Lot for a possession." (The Emim lived therein before, a people great, and many, and tall, as the Anakim:
(The Emim lived therein before, a people great, and many, and tall, as the Anakim: these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim. The Horites also lived in Seir before, but the children of Esau succeeded them; and they destroyed them from before them, and lived in their place; as Israel did to the land of his possession, which Yahweh gave to them.)
The Horites also lived in Seir before, but the children of Esau succeeded them; and they destroyed them from before them, and lived in their place; as Israel did to the land of his possession, which Yahweh gave to them.) "Now rise up, and cross over the brook Zered." We went over the brook Zered.
that the manslayer might flee there, who kills his neighbor unawares, and didn't hate him in time past; and that fleeing to one of these cities he might live:
that the manslayer might flee there, who kills his neighbor unawares, and didn't hate him in time past; and that fleeing to one of these cities he might live:
You shall fear Yahweh your God; and you shall serve him, and shall swear by his name.
You shall fear Yahweh your God; and you shall serve him, and shall swear by his name.
You shall not tempt Yahweh your God, as you tempted him in Massah.
You shall not tempt Yahweh your God, as you tempted him in Massah.
Yahweh your God will cast out those nations before you by little and little: you may not consume them at once, lest the animals of the field increase on you.
Yahweh your God will cast out those nations before you by little and little: you may not consume them at once, lest the animals of the field increase on you.
You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not.
You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not. He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live. Your clothing didn't grow old on you, neither did your foot swell, these forty years.
Your clothing didn't grow old on you, neither did your foot swell, these forty years.
At that time Yahweh set apart the tribe of Levi, to bear the ark of the covenant of Yahweh, to stand before Yahweh to minister to him, and to bless in his name, to this day.
At that time Yahweh set apart the tribe of Levi, to bear the ark of the covenant of Yahweh, to stand before Yahweh to minister to him, and to bless in his name, to this day. Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
and what he did to you in the wilderness, until you came to this place; and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:
and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:
You shall surely destroy all the places in which the nations that you shall dispossess served their gods, on the high mountains, and on the hills, and under every green tree:
You shall surely destroy all the places in which the nations that you shall dispossess served their gods, on the high mountains, and on the hills, and under every green tree: and you shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and you shall cut down the engraved images of their gods; and you shall destroy their name out of that place.
and you shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and you shall cut down the engraved images of their gods; and you shall destroy their name out of that place.
But to the place which Yahweh your God shall choose out of all your tribes, to put his name there, even to his habitation you shall seek, and there you shall come;
But to the place which Yahweh your God shall choose out of all your tribes, to put his name there, even to his habitation you shall seek, and there you shall come; and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the wave offering of your hand, and your vows, and your freewill offerings, and the firstborn of your herd and of your flock:
and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the wave offering of your hand, and your vows, and your freewill offerings, and the firstborn of your herd and of your flock:
Notwithstanding, you may kill and eat flesh within all your gates, after all the desire of your soul, according to the blessing of Yahweh your God which he has given you: the unclean and the clean may eat of it, as of the gazelle, and as of the hart.
Notwithstanding, you may kill and eat flesh within all your gates, after all the desire of your soul, according to the blessing of Yahweh your God which he has given you: the unclean and the clean may eat of it, as of the gazelle, and as of the hart. Only you shall not eat the blood; you shall pour it out on the earth as water.
Only you shall not eat the blood; you shall pour it out on the earth as water. You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your freewill offerings, nor the wave offering of your hand;
You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your freewill offerings, nor the wave offering of your hand; but you shall eat them before Yahweh your God in the place which Yahweh your God shall choose, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates: and you shall rejoice before Yahweh your God in all that you put your hand to.
but you shall eat them before Yahweh your God in the place which Yahweh your God shall choose, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates: and you shall rejoice before Yahweh your God in all that you put your hand to.
You shall surely tithe all the increase of your seed, that which comes forth from the field year by year.
You shall surely tithe all the increase of your seed, that which comes forth from the field year by year.
At the end of every three years you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates:
At the end of every three years you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates: and the Levite, because he has no portion nor inheritance with you, and the foreigner living among you, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
and the Levite, because he has no portion nor inheritance with you, and the foreigner living among you, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
Three times in a year shall all your males appear before Yahweh your God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents; and they shall not appear before Yahweh empty:
Three times in a year shall all your males appear before Yahweh your God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents; and they shall not appear before Yahweh empty:
You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
The priests the Levites, [even] all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and his inheritance.
The priests the Levites, [even] all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and his inheritance. They shall have no inheritance among their brothers: Yahweh is their inheritance, as he has spoken to them.
They shall have no inheritance among their brothers: Yahweh is their inheritance, as he has spoken to them.
then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.
then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.
Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.
Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him. This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die."
This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die." Yahweh said to me, "They have well said that which they have spoken.
Yahweh said to me, "They have well said that which they have spoken. I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.
I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him. It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities;
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities;
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities;
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities;
You shall not remove your neighbor's landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess it.
You shall not remove your neighbor's landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess it.
If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them;
If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them;
When you have made an end of tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates, and be filled.
When you have made an end of tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates, and be filled.
Moses called to all Israel, and said to them, You have seen all that Yahweh did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;
Moses called to all Israel, and said to them, You have seen all that Yahweh did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;
I have led you forty years in the wilderness: your clothes have not grown old on you, and your shoes have not grown old on your feet.
I have led you forty years in the wilderness: your clothes have not grown old on you, and your shoes have not grown old on your feet. You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.
You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.
[and that] the whole land of it is sulfur, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Yahweh overthrew in his anger, and in his wrath:
[and that] the whole land of it is sulfur, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Yahweh overthrew in his anger, and in his wrath:
Then men shall say, "Because they forsook the covenant of Yahweh, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,
Then men shall say, "Because they forsook the covenant of Yahweh, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt, and went and served other gods, and worshiped them, gods that they didn't know, and that he had not given to them:
and went and served other gods, and worshiped them, gods that they didn't know, and that he had not given to them: therefore the anger of Yahweh was kindled against this land, to bring on it all the curse that is written in this book;
therefore the anger of Yahweh was kindled against this land, to bring on it all the curse that is written in this book;
It is not in heaven, that you should say, "Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?"
It is not in heaven, that you should say, "Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?"
I denounce to you this day, that you shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan to go in to possess it.
I denounce to you this day, that you shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan to go in to possess it.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
So Moses wrote this song the same day, and taught it the children of Israel.
So Moses wrote this song the same day, and taught it the children of Israel. He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you."
He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you." It happened, when Moses had made an end of writing the words of this law in a book, until they were finished,
It happened, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, who bore the ark of the covenant of Yahweh, saying,
that Moses commanded the Levites, who bore the ark of the covenant of Yahweh, saying, "Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
"Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
"Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
"Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of Yahweh, to provoke him to anger through the work of your hands."
For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of Yahweh, to provoke him to anger through the work of your hands."
The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he.
The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he. They have dealt corruptly with him, [they are] not his children, [it is] their blemish. [They are] a perverse and crooked generation.
They have dealt corruptly with him, [they are] not his children, [it is] their blemish. [They are] a perverse and crooked generation.
Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.
Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.
When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.
They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.
They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.
For Yahweh will judge his people, and have compassion on his servants, when he sees that [their] power is gone, There is none [remaining], shut up or left at large.
For Yahweh will judge his people, and have compassion on his servants, when he sees that [their] power is gone, There is none [remaining], shut up or left at large.
For Yahweh will judge his people, and have compassion on his servants, when he sees that [their] power is gone, There is none [remaining], shut up or left at large.
For Yahweh will judge his people, and have compassion on his servants, when he sees that [their] power is gone, There is none [remaining], shut up or left at large.
I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy."
I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy." Rejoice, you nations, [with] his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.
Rejoice, you nations, [with] his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.
Rejoice, you nations, [with] his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.
Rejoice, you nations, [with] his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.
The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
There has not arisen a prophet since in Israel like Moses, whom Yahweh knew face to face,
There has not arisen a prophet since in Israel like Moses, whom Yahweh knew face to face,
"Pass through the midst of the camp, and command the people, saying, 'Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.'"
"Pass through the midst of the camp, and command the people, saying, 'Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.'"
Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, "Go, view the land, including Jericho." They went and came into the house of a prostitute whose name was Rahab, and slept there.
Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, "Go, view the land, including Jericho." They went and came into the house of a prostitute whose name was Rahab, and slept there.
They went, and came to the mountain, and stayed there three days, until the pursuers had returned. The pursuers sought them throughout all the way, but didn't find them.
They went, and came to the mountain, and stayed there three days, until the pursuers had returned. The pursuers sought them throughout all the way, but didn't find them.
The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
At that time, Yahweh said to Joshua, "Make flint knives, and circumcise again the children of Israel the second time."
At that time, Yahweh said to Joshua, "Make flint knives, and circumcise again the children of Israel the second time."
"Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us."
"Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us." So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her. She said to them, "Thus says Yahweh, the God of Israel: 'Tell the man who sent you to me,
She said to them, "Thus says Yahweh, the God of Israel: 'Tell the man who sent you to me, "Thus says Yahweh, 'Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read.
"Thus says Yahweh, 'Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read.
"Thus says Yahweh, 'Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read.
"Thus says Yahweh, 'Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read. Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.'"
Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.'"
Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil which I will bring on this place.'"'" They brought back this message to the king.
Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil which I will bring on this place.'"'" They brought back this message to the king.
These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
and he said to him, 'Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.'
and he said to him, 'Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.'
Relent, Yahweh! How long? Have compassion on your servants! Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.
Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.
Make us glad for as many days as you have afflicted us, for as many years as we have seen evil. Let your work appear to your servants; your glory to their children.
This is what Yahweh who made you, and formed you from the womb, who will help you says: "Don't be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen.
This is what Yahweh who made you, and formed you from the womb, who will help you says: "Don't be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen.
For if you believed Moses, you would believe me; for he wrote about me.
For if you believed Moses, you would believe me; for he wrote about me.
For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me.'
This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me.'
But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
Again he says, "Rejoice, you Gentiles, with his people."
Again he says, "Rejoice, you Gentiles, with his people."
who was faithful to him who appointed him, as also was Moses in all his house.
who was faithful to him who appointed him, as also was Moses in all his house. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. For every house is built by someone; but he who built all things is God.
For every house is built by someone; but he who built all things is God. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,