Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers and hearing them and asking them questions.
he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.
Be not many teachers, my brethren, knowing that we shall receive greater judgment.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a scribe came up and said to him, Teacher, I will follow thee whithersoever thou mayest go.
But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren.
Neither be called instructors, for one is your instructor, the Christ.
And Judas, who delivered him up, answering said, Is it I, Rabbi? He says to him, Thou hast said.
And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.
And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?
And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.
And Peter, remembering what Jesus had said, says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.
And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.
And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?
And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.
And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?
And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.
And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.
But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?
And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he should be born blind?
The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again?
But the centurion believed rather the helmsman and the shipowner than what was said by Paul.
And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.
Masters, give to bondmen what is just and fair, knowing that ye also have a Master in the heavens.
Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed. And they that have believing masters, let them not despise them because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service rendered. These things teach and exhort.
bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;
Be not many teachers, my brethren, knowing that we shall receive greater judgment.
for in one hour so great riches has been made desolate. And every steersman, and every one who sailed to any place, and sailors, and all who exercise their calling on the sea, stood afar off,